History
And what i have accurately ascertained from those who saw it, these things i will also commit to writing. 2. just now in the month of november, of the
He commanded that the triremes and the other transport ships should all be brought to anchor in a good harbor, and that they should control the sea, a
War. therefore, having gone around and seen that it was by nature difficult to enter and hard to approach for on the one side it had the sea as a saf
They would be frustrated. and having gone out of the camp, and having overrun a part of the country, when he learned from those who had been taken ali
It was easy to attack by assault, being raised to the greatest possible height, and girded with two trenches dug to a corresponding depth), and the de
Having divided his phalanx into three parts by night, he went against the scythians, and falling upon them suddenly, in a brief moment of time he wrou
Meet them, when i give the signal with the trumpets. such was the exhortation that the general delivered and the army shouted 22 and applauded, and w
6. but nikephoros phokas, the colleague of the aforementioned leo (for it is necessary, having summarized the account, to proceed with the history in
The general, having seen this, spurred his horse, quickened his pace, rode in and restrained the soldiers' onslaught, persuading them not to kill the
Having drawn up an irresistible battle-line, went through the land of the hagarenes. to them, having heard of the attack of nikephoros, it did not see
Was dignified by his rank), was hostilely disposed towards nicephorus. 11. he decided, therefore, to attempt a revolution at once but not having at h
, to proclaim him supreme commander, and to entrust the forces of asia to him, so that he might defend and check the assault of the foreigners. for th
He said, if you are persuaded to take up the rule of the east, i shall quickly declare you emperor, and restore you to the imperial thrones. speak wel
For he was gently nursing his little body), then, recovering again, he said, “speak, most brave one, what need is there to consider this?” but he said
I have assumed the imperial office, but compelled by the necessity of you, the army, and you yourselves bear witness for me that i was both shunning s
Before the report of his proclamation could fly abroad, to seize in advance the straits and passages of the sea. for thus he thought that matters woul
Numbering over three thousand, attacked the house of joseph and his collaborators along with the people. and having subjected these to plunder and pil
Especially the monks), they did not allow the man to persist in what he had decided, but urged him both to embrace marriage and not to shun meat-eatin
Makes it flood in a single hour) emboldened by these things, the barbarians mocked the emperor and insolently hurled insults at him, and making sorti
Having fallen upon it, accomplishing nothing noble or vigorous. and he considered the matter an outright disgrace and insult, and an indelible reproac
Having come to the region around tarsus, there he encamped and having pitched a palisade round about, he ordered the crops and the meadows, luxuriant
Having recovered the standards, which, crafted from gold and stones, the tarsians had captured in various battles while routing the roman force, and h
Of the spectacle, turned to flight and ran back to their own houses. and from the pushing and disorderly rush, no little slaughter occurred, with very
To blow favorably upon them, but blowing against them strongly and fiercely, it has sunk their affairs. but the account will now clearly reveal these
To those acting against the divine ordinance, if somehow at least in this way people, being afraid, would abstain from evil deeds, and would cling to
He had taken a fortress, and having crossed mount lebanon transversely, he turned his attention to tripoli, which he saw was fortified and exceptional
Being obliged to drive them away, and to guard the flocks from harm, they, in addition to not driving them away, themselves cut them down and tear the
Having come, and having been befriended by the ruler of the tauroi, and having corrupted him with gifts and bewitched him with persuasive words (for t
Reconciliation and friendship might be secured. the mysians gladly received the embassy, and putting daughters of the royal blood 80 on wagons (for it
They might do. but as they were already considering rushing to their defense, and to stoutly resist the enemy in close combat, as dawn was brightly br
Boasting to all about his brave deeds in wars. 6. having approached the emperor with these words and, 85 as was likely, having bewitched him (for he s
Having lowered from above, one by one they first pulled up all the conspirators, and then john himself. having come up, therefore, beyond all human su
The vengeance for these things, and to those who were slipping he seemed relentless and burdensome, and oppressive to those wishing to lead an indiffe
At the end of the month of december, during the thirteenth indiction of the six thousand four hundred and seventy-eighth year, a throng of select men,
Having captured him, confines him to amaseia. having therefore from this secured sufficient safety for himself and for his affairs, and having purged
To make amends for what nikephoros had improperly introduced. for nikephoros, whether wishing to correct divine matters that were being disturbed by s
And having found him not very accurately versed in secular education, but most diligently trained in divine and our own, he anoints him patriarch of a
The bosporus, but to pass by moesia, which belongs to the romans, and has from of old been a part of macedonia. for it is said that the moesians, bein
To make replies. for we trust in christ, the immortal god, that if you do not depart from this land, you will be driven from it by us even against you
A disgrace by the raids of the scythians to send out bilingual men dressed in scythian attire into the homesteads and customs of the enemy, so that t
The romans on the one hand shouted for joy, and were strengthened for valor but the scythians, growing cowardly at the new and strange nature of the
2. the emperor, when he learned of such a revolt, was disturbed, as was likely, and having brought up bishop stephen from abydos with wingless speed,
He saw that murders along with the ensuing conspirators were proceeding harshly and inhumanely, he decided to no longer delay or be slothful, so that
Considering into what fortunes the unholy and blood-guilty john has enclosed my family, having mercilessly slain the emperor and my uncle, who was his
Eye, and to learn that these things were red, just as they had been from of old. phocas, considering this prodigy a second evil omen, and seeing also
Immediately, lest it be some ill-omened thing, and destruction befall the pursuing mysians but learning they were fleeing at full speed, he both purs
The russian minds were lifted up in audacity and boldness. therefore, the emperor, not enduring their overweening arrogance and their blatant insolenc
Being given out, and going under the earth by the inscrutable wisdom of the creator and again from the 130 celtic mountains gushing up, and winding t
Should set a phalanx against us, things will not end well for us, but in dreadful perplexity and helplessness. therefore, having strengthened your spi
Is called drista) lingering with his whole force. but in this way kalokyres escaped, and night coming on stopped the romans from battle. and just on t
And they killed up to one hundred and fifty vigorous men. but the emperor, learning of such an event, quickly mounted his horse and urged his follower
But the rest of the multitude he bound in fetters and shut up in prisons. he himself, having gathered the entire host of the tauro-scythians, numberin
1. and just as day was dawning, the emperor fortified the camp with a strong palisade in this manner. a certain low hill of dorystolon rises at a dist
He was courting them with gifts and toasts, encouraging them to proceed vigorously to the wars. 3. while these matters were in suspense, and the battl
He flees to a divine and great sanctuary, seen as a pitiful supplicant instead of a haughty and boastful tyrant. whom the men of the drungarius dragge
Having drowned. for it is said that, being possessed by greek 150 orgies, they perform sacrifices and libations for the dead in the greek manner, havi
On the next day (it was the sixth day of the week, and the twenty-fourth day of the month of july), when the sun was setting, the tauro-scythians, hav
Was being concluded. 10. but the romans, following the divine man who went before, 155 engage with the enemy, and a fierce battle having commenced, th
With purity. at any rate, having conferred a few things about a truce with the emperor, seated beside the rowing-bench of the skiff, he departed. but
Was crossed over. this is the greatest of the rivers cutting through asia, 161 and one of those that flow from eden, as we have learned from the divin
The emperor, as one who abused the power of his leadership for certain powerful men, and did not direct the affairs of the church as was established b
Having assembled forces, and having meticulously armed them, departing from the reigning city, he advanced through palestine, a prosperous land, flowi
The mainland is enclosed by strongholds, stretching upon a certain steep hill on the other side it is surrounded by the sea, putting forth a well-hav
Before until fire-bearing ships were secretly sent out from byzantium by those in power. which bardas parsakoutenos the magistros was leading, and ha
I would have been destroyed, if some divine providence had not led me out of that very danger, which caused me to ride out with speed, before the ravi
Furthermore, the star rising in the west at the setting of the morning star, which, making its risings in the evening, kept no fixed position at one c
Of the city, but already becoming feeble, and suffering from a deep and intractable panting. and having just come to the royal hearth, he was shown to
having assembled forces, and having meticulously armed them, departing from the reigning city, he advanced through Palestine, a prosperous land, flowing with milk and honey, to speak prophetically. There he attacks a fortress, called Mempetze in the Syrian tongue; which having subdued by war and all sorts of engines, 166 and having found there the sandals of Christ the Savior, he took them up as some heavenly gift, and also the hairs of the venerable Forerunner, the Herald. And these he deposited in the famous shrine of the Mother of God, built within the royal palace, as some very precious treasure; and the others in the temple of the Savior, which he himself had raised from its foundations. Departing from there he attacked Apameia, this was a strong and impregnable fortress. But having captured and subjugated this too in a few days, he goes against Damascus with his army. And those inhabiting it, having taken up in their hands gifts of great value, met the emperor at the marketplace, both entreating his anger and appeasing him with the gifts. And he, having imposed upon them specified tributes and having made them tributary to the Romans, setting out from there hastened across through Lebanon (Lebanon is a rugged and very great mountain extending in that area, and it separates Phoenicia and Palestine from one another), and arriving at the very ridge, he took Borzos, a most fortified city, by assault. Departing from there he comes down into Phoenicia, and he takes the fortress of Balanaea and besieges Berytus; in which also having found the crucifixion of the Savior in an icon, and having taken this from there, he sends it to the temple of the Savior, which he had built from its foundations. 5. And it is said concerning this divine icon that a certain extraordinary portent had occurred. For they say that in a certain house of Berytus 167 a man professing the Christian faith was dwelling, in which, venerating the said icon, he had set it up. And some time later he moved to another house, and, by some divine providence, being overcome by forgetfulness, he left the icon behind in the former house. And a certain Jew had taken over this house, so as to live in it; and he entertained some of his co-religionists on the next day. who, upon entering the house and seeing the crucifixion of the Savior set up before them, terribly reviled the Jew, as a traitor to their religion and one who venerated the things of the Christians. And he assured them with oaths, that he truly had not seen such an icon until the present. And again those criminals said to him, "And, if you are not celebrating the rites of the Christians, convince us by deeds, and having taken up this spear, pierce the image of the Nazarene in the side, in the manner that our fathers of old, having crucified him, speared him." And he, having handled the spear, in a fit of rage, and especially wishing to convince them, being eager to wipe away the charge attaching to him, pierced the side of the icon. And at the same time as the strike of the spearhead, a great quantity of blood with water flowed down; and the impious Jews were frozen by the horror of the sight, and when the report had spread, those who venerated the things of the Christians both burst into the house of the Hebrew, and took up the holy crucifixion of the Savior, still gushing forth the divine 168 blood, and set it up in a sacred shrine, and honored it magnificently. The emperor, having taken this god-human form from there, sent it to Byzantium, as has already been declared by me. And when he had taken both Balanaea and Berytus by war, he attacks Tripoli. and not being able to besiege it by assault (for by its circuit walls
συγκροτήσας δυνάμεις, καὶ ταύτας εἰς τὸ ἀκριβὲς καθοπλίσας, τῆς βασιλευούσης ἀπάρας, διὰ τῆς Παλαιστίνης ἐχώρει, γῆς εὐδαίμονος,
γάλα τε καὶ μέλι ῥεούσης, προφητικῶς εἰπεῖν. ἐνταῦθα φρουρίῳ προσβάλλει, τῷ τῇ Σύρᾳ φωνῇ καλουμένῳ Μέμπετζε· ὃ καὶ πολέμῳ
καὶ ταῖς παντοδαπαῖς μηχαναῖς παρα 166 στησάμενος, τὰ τοῦ Σωτῆρος Χριστοῦ σανδάλια ἐκεῖσε ἀνευρηκὼς, ἀνείληφεν ὥς τι δῶρον
οὐράνιον, καὶ τὰς τοῦ σεβασμίου τε Προδρόμου τρίχας, τοῦ Κήρυκος. καὶ τὰ μὲν αὖθις ἐν τῷ περιπύστῳ τῆς θεομήτορος σηκῷ, τῷ
κατὰ τὴν ἀνακτορικὴν ἑστίαν δεδομημένῳ, ἀπέθετο, ὥς τινα πολύολβον θησαυρόν· τὰς δὲ ἐν τῷ τοῦ Σωτῆρος νεῷ, ὃν αὐτὸς ἐκ βάθρων
ἀνήγειρεν. ἐκεῖθεν ἀπάρας Ἀπαμείᾳ προσέβαλε, φρούριον δὲ αὕτη ὀχυρὸν καὶ δυσάλωτον. ἀλλὰ καὶ ταύτην εὐαριθμήτοις ἡμέραις ᾑρηκὼς
καὶ καταστρεψάμενος, ἐπὶ ∆αμασκὸν μετὰ τοῦ στρατεύματος ἴεται. οἱ δὲ ταύτην οἰκοῦντες, πολλοῦ τιμώμενα δῶρα ταῖς χερσὶν ἀνειληφότες,
πρὸς τοῦ ἐμπορίου τῷ βασιλεῖ ὑπηντίαζον, παραιτούμενοί τε τὸν τούτου θυμὸν, καὶ τοῖς δώροις αὐτὸν ἐξευμενιζόμενοι. ὁ δὲ, φόρους
αὐτοῖς τάξας ῥητοὺς καὶ ὑποσπόνδους Ῥωμαίοις ἀπεργασάμενος, ἐκεῖθεν ὁρμηθεὶς διὰ τοῦ Λιβάνου (ὄρος δὲ ὁ Λίβανος κατ' ἐκεῖνον
τὸν χῶρον τραχὺ καὶ μέγιστον διατεῖνον, τήν τε Φοινίκην καὶ Παλαιστίνην ἀλλήλων ἀπείργει) ἐγκαρσίως ἠπείγετο, καὶ κατ' αὐτὴν
τὴν ῥαχίαν ἀφικόμενος, τὴν Βορζῶ, πόλιν ἐρυμνωτάτην, ἐξ ἐπιδρομῆς εἷλεν. ἐντεῦθεν ἀπάρας ἐς Φοινίκην κάτεισι, καὶ τάς τε Βαλαναίας
τὸ φρούριον αἱρεῖ, καὶ τὴν Βηρυτὸν πολιορκεῖ· ἐν ᾗ καὶ τὴν τοῦ Σωτῆρος ἐν εἰκόνι σταύρωσιν εὑρηκὼς, καὶ ταύτην ἐκεῖθεν ἀνειληφώς,
ἐν τῷ τοῦ Σωτῆρος νεῷ, ὃν ἐκ βάθρων ἐδείματο, παρεκπέμπει. εʹ. Λέγεται δὲ περὶ ταύτης τῆς θείας εἰκόνος ἐξαίσιόν τι συμβεβηκέναι
τεράστιον. φασὶ γὰρ κατά τινα ἑστίαν τῆς Βηρυτοῦ 167 ἄνδρα τὰ Χριστιανῶν πρεσβεύοντα παροικεῖν, καθ' ἣν καὶ τὴν ῥηθεῖσαν εἰκόνα
σεβόμενον ἀναθέσθαι. χρόνον δὲ ὕστερον καθ' ἑτέραν οἰκίαν μεταναστεῦσαι, καὶ, κατὰ θείαν τινὰ πρόνοιαν, λήθῃ περισχεθέντα
κατὰ τὴν προτέραν οἰκίαν τὴν εἰκόνα παραλιπεῖν. ταύτην δὲ τὴν ἑστίαν Ἰουδαῖον παρειληφέναι τινὰ, ὥστε καὶ κατοικεῖν· τὸν δὲ
τῶν ὁμοθρήσκων αὑτοῦ τινας εἰς τὴν ὑστεραίαν ἡστιακέναι. οὓς τῷ δόμῳ ὑπεισελθόντας καὶ πρὸς ἐνώπια τὴν τοῦ Σωτῆρος σταύρωσιν
ἀνατεθειμένην ἀθρήσαντας, δεινῶς λοιδορεῖσθαι τὸν Ἰουδαῖον, ὡς ἔκσπονδον τῆς σφῶν θρησκείας καὶ τὰ τῶν Χριστιανῶν σέβοντα.
τὸν δὲ ὅρκοις αὐτοὺς διαβεβαιοῦσθαι, ἦν μὴν μὴ τὴν τοιαύτην εἰκόνα ἕως τοῦ παρόντος θεάσασθαι. αὖθις δὲ πρὸς αὐτὸν τοὺς παλαμναίους
ἐκείνους εἰπεῖν καὶ, εἰ μὴ τὰ τῶν Χριστιανῶν ὀργιάζεις, ἔργοις ἡμᾶς πληροφόρησον , καὶ ταύτην τὴν λόγχην ἀνειληφώς, νύξον
τὸ τοῦ Ναζαραίου εἰκόνισμα κατὰ τῆς πλευρᾶς, τὸν τρόπον, ὃν οἱ πατέρες ἡμῶν τοπάλαι τοῦτον σταυρώσαντες ἐλόγχευσαν. τὸν δὲ,
τὴν λόγχην μεταχειρισάμενον, ὡς εἶχε θυμοῦ, καὶ μάλιστα πληροφορεῖν ἐκείνους βουλόμενον, τὸ περιαπτόμενον αὑτῷ ἔγκλημα κατεπειγόμενον
ἀποτρίψασθαι, νύξαι τὴν τῆς εἰκόνος πλευράν. ἅμα δὲ τῇ προσβολῇ τῆς αἰχμῆς, πλῆθος καταῤῥεῦσαι σὺν ὕδατι αἵματος· τοὺς δὲ
δυσσεβεῖς Ἰουδαίους πεπηγέναι τῷ φρικτῷ τοῦ θεάματος, καὶ τῆς φήμης διαδοθείσης, τοὺς τὰ Χριστιανῶν σέβοντας εἰσπηδῆσαί τε
τὴν τοῦ Ἑβραίου ἑστίαν, καὶ τὴν σεπτὴν τοῦ Σωτῆρος ἀνειληφέναι σταύρωσιν, ἔτι τὸ θεῖον 168 ἐκβλύζουσαν αἷμα, καὶ εἰς ἱερὸν
ἀναθεῖναι σηκὸν, καὶ τιμᾷν μεγαλοπρεπῶς. ταύτην ὁ βασιλεὺς τὴν θεάνθρωπον μορφὴν ἐκεῖθεν ἀνειληφώς, τῷ Βυζαντίῳ παρέπεμψεν,
ὥς μοι ἤδη δεδήλωται. Ἐπεὶ δὲ τάς τε Βαλαναίας καὶ Βηρυτὸν τῷ πολεμεῖν ᾕρηκε, Τριπόλει προσβάλλει. καὶ μὴ οἷός τε ὢν ταύτην
πολιορκεῖν ἐξ ἐπιδρομῆς (περιβόλοις γὰρ κατὰ
