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while he was besieging, we did not obtain this small and humble favor. Glory to God also for this. For we do not cease glorifying him for all things. May his name be blessed forever. But I was very surprised at you, that although I have sent this fourth or even fifth letter to your affection and modesty, I have received only one. And yet this was not a matter of difficulty, to write more frequently. And I say these things not to blame you; for what pertains to love is not of necessity, but of choice. But I am greatly pained, that you have suddenly cast us out of your mind, having sent us one letter in so long a time. If, therefore, we ask for nothing burdensome nor offensive, provide this for us, of which you are the mistress, and which rests with you. For regarding other things we do not trouble you, lest in addition to accomplishing nothing we might also seem to be burdensome and offensive to you. 121. To Arabius. The furnace of despondency, which you carry in your soul over what has happened to us, your letter has shown to us most clearly, though we knew it even before this. For we will not be able to forget the fount of tears which you shed at the beginning when these evils were being woven. Nevertheless, the letter has revealed to us the flame of grief in your heart no less than those tears and lamentations. Expect the rewards for these things from the man-loving God. For there is also a reward for grief, and a great and plentiful one. Since also in the case of the evils of the Jews there were some who were not able to correct what was being done by them, but only groaned and lamented, and they reaped such a reward that, when all the others were perishing and being delivered to utter destruction, they escaped the wrath. For, he says, Set the mark upon the foreheads of those who sigh and cry. And yet they did not prevent the things that were happening, but because they did what was in their power, they groaned, they lamented the things that were happening, and from this they acquired the greatest security. Therefore, do not cease, my lords, groaning over these things and entreating the man-loving God to grant a release to the common shipwreck of the world. For you know, you know clearly, that all things are filled with tumult and confusion, and one must not pray for Constantinople alone, but for the whole world; since the evil, having begun from here, like a wicked stream poured out, is ravaging the Churches everywhere on earth. But what you have asked of us, be you also asked of this by us, as long as we are separated from you in the body—for in soul we are always bound both to your nobility and to your house—do not hesitate to write to us continually, and to announce the good news concerning your health. For you know52.676 how great a favor you will give us. Since you ordered that we should be lodged in your properties, as I learned upon my departure, it was no longer decided for us to be brought to Sebasteia, but to a most desolate place of Armenia, Cucusus, and a most dangerous one on account of the Isaurian raids. Nevertheless, we are grateful to your nobility, and we have accepted the honor, that even in our absence you took such care as to prepare lodging for us, and to ask that we be lodged in your properties. But if you have any friends in Cucusus, please be so good as to write to them. 122. To Marcian. You are blessed, and thrice-blessed, and this many times over, for showing such magnanimity towards those in need in so harsh a winter and so great a storm of affairs. For the greatness of your charity has not escaped our notice, and that you have become a new harbor for all, standing by orphans, comforting widows in every way, bearing their poverty, rectifying their destitution, not even letting them feel this distress, but becoming all things to them, and nourishing a whole populace with wheat, and wine, and oil, and all other things. May God repay you the reward both in the present life and in the age to come for this magnanimity, this munificence, this eagerness, this zeal, this love for the poor, this genuine love; for indeed in all these things you abound and flourish,

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πολιορκοῦντος, τῆς μικρᾶς ταύτης καὶ εὐτελοῦς οὐκ ἐπετύχομεν χάριτος. ∆όξα τῷ Θεῷ καὶ διὰ τοῦτο. Οὐ παυόμεθα γὰρ αὐτὸν ἐπὶ πᾶσι δοξάζοντες. Εἴη τὸ ὄνομα αὐτοῦ εὐλογημένον εἰς τοὺς αἰῶνας. Πολὺ δὲ ἐξεπλάγην καὶ τὸ σὸν, ὅτι τετάρτην ταύτην ἐπιστολὴν ἢ καὶ πέμπτην ἐπεσταλκὼς τῇ διαθέσει σου καὶ τῇ κοσμιότητι, μίαν ἐδεξάμην καὶ μόνην. Καίτοι τοῦτο δυσκολίας οὐκ ἦν, τὸ ἐπιστέλλειν συνεχέστερον. Καὶ ταῦτα οὐκ ἐγκαλῶν σοι λέγω· τὸ γὰρ τῆς ἀγάπης οὐκ ἔστιν ἀνάγκης, ἀλλὰ προαιρέσεως. Ἀλλὰ σφόδρα ἀλγῶ, ὅτι ἀθρόον ἐξέβαλες ἡμᾶς τῆς διανοίας τῆς σῆς, ἐν οὕτω χρόνῳ μακρῷ μίαν ἡμῖν πέμψασα ἐπιστολήν. Εἰ τοίνυν μηδὲν φορτικὸν μηδὲ ἐπαχθὲς αἰτοῦμεν, τοῦτο ἡμῖν πάρεχε, οὗ σὺ κυρία εἶ, καὶ ἐπὶ σοὶ κεῖται. Τῶν γὰρ ἄλλων ἕνεκεν οὐκ ἐνοχλοῦμεν, ἵνα μὴ πρὸς τῷ μηδὲν ἀνύειν καὶ φορτικοί τινες δόξωμεν καὶ ἐπαχθεῖς εἶναί σοι. ΡΚΑʹ. Ἀραβίῳ. Τὴν κάμινον τῆς ἀθυμίας, ἣν ἐπὶ τῆς ψυχῆς περιφέρεις ὑπὲρ τῶν εἰς ἡμᾶς γεγενημένων, σαφέστατα ἔδειξεν ἡμῖν τὸ γράμμα τὸ σὸν, καὶ πρὸ τούτου μὲν ἐπισταμένοις. Οὐ γὰρ δυνησόμεθα ἐπιλαθέσθαι τῆς πηγῆς τῶν δακρύων, ἣν ἐν ἀρχῇ τῶν κακῶν τούτων ὑφαινομένων ἠφίεις. Πλὴν ἀλλὰ καὶ ἡ ἐπιστολὴ τῶν δακρύων οὐκ ἔλαττον καὶ τῶν ὀδυρμῶν ἐκείνων ἀπεκάλυψε τὴν φλόγα τῆς λύπης ἡμῖν, τῆς ἐν τῇ καρδίᾳ τῇ σῇ. Τούτων προσδόκα τὰς ἀμοιβὰς παρὰ τοῦ φιλανθρώπου Θεοῦ. Ἔστι γὰρ καὶ λύπης μισθὸς καὶ μέγας καὶ πολύς. Ἐπεὶ καὶ ἐπὶ Ἰουδαϊκῶν κακῶν ἦσάν τινες, οἳ τὰ γινόμενα παρ' αὐτῶν διορθῶσαι μὲν οὐκ ἠδύναντο, ἔστενον δὲ μόνον καὶ ἐθρήνουν, καὶ τοιαύτην ἐκαρπώσαντο τὴν ἀμοιβὴν, ὡς τῶν ἄλλων ἁπάντων ἀπολλυμένων, καὶ πανωλεθρίᾳ παραδιδομένων, ἐκείνους διαφυγεῖν τὴν ὀργήν. ∆ὸς γὰρ, φησὶ, τὸ σημεῖον ἐπὶ τὰ πρόσωπα τῶν στεναζόντων καὶ ὀδυρομένων. Καίτοι γε οὐκ ἐκώλυον τὰ γινόμενα, ἀλλ' ἐπειδὴ οὗπερ κύριοι ἦσαν ἐποίουν, ἕστενον, ἐθρήνουν τὰ γινόμενα, μεγίστην ἐντεῦθεν τὴν ἀσφάλειαν ἐκτήσαντο. Μὴ οὖν διαλίπητε καὶ ὑμεῖς, δεσπόται μου, στένοντες ταῦτα καὶ τὸν φιλάνθρωπον Θεὸν παρακαλοῦντες δοῦναι λύσιν τῷ κοινῷ τῆς οἰκουμένης ναυαγίῳ. Ἴστε γὰρ, ἴστε σαφῶς, ὡς πάντα θορύβων καὶ ταραχῆς πεπλήρωται, καὶ οὐχ ὑπὲρ Κωνσταντινουπόλεως χρὴ μόνον παρακαλεῖν, ἀλλ' ὑπὲρ τῆς οἰκουμένης ἁπάσης· ἐπειδήπερ ἐντεῦθεν ἀρξάμενον τὸ κακὸν, καθάπερ ῥεῦμα πονηρὸν ἐκχυθὲν, πανταχοῦ τῆς γῆς τὰς Ἐκκλησίας λυμαίνεται. Ὅπερ δὲ ἡμᾶς παρεκάλεσας, τοῦτο καὶ αὐτὸς παρ' ἡμῶν παρακλήθητι, ἕως ἂν ὑμῶν ὦμεν κεχωρισμένοι τῷ σώματι τῇ γὰρ ψυχῇ ἀεὶ καὶ τῇ σῇ εὐγενείᾳ καὶ τῷ οἴκῳ σου συνδεδέμεθα, συνεχῶς ἡμῖν ἐπιστέλλειν, καὶ τὰ περὶ τῆς ὑγείας σου εὐαγγελίζεσθαι μὴ κατόκνει. Οἶ52.676 δας γὰρ ἡλίκην ἡμῖν δώσεις τὴν χάριν. Ἐπειδὴ ἐκέλευσας ἡμᾶς ἐν τοῖς σοῖς καταχθῆναι, καθὼς ἔμαθον ἐξελθὼν, οὐκ ἔτι ἔδοξεν ἡμᾶς εἰς Σεβάστειαν ἀπενεχθῆναι, ἀλλ' εἰς ἐρημότατον χωρίον τῆς Ἀρμενίας Κουκουσὸν, καὶ σφαλερώτατον τῆς τῶν Ἰσαύρων ἐπιδρομῆς ἕνεκεν. Χάριν μέντοι ἴσμεν τῇ εὐγενείᾳ τῇ σῇ, καὶ δεδέγμεθα τὴν τιμὴν, ὅτι καὶ ἀπόντων οὕτως ἐφρόντισας, ὥστε εὐτρεπίσαι τὸ καταγώγιον ἡμῖν, καὶ παρακαλέσαι ἐν τοῖς σοῖς ἡμᾶς καταχθῆναι. Ἀλλ' εἴ τινες εἶέν σοι φίλοι κατὰ τὴν Κουκουσὸν, ἐκείνοις ἐπιστεῖλαι παρακλήθητι. ΡΚΒʹ. Μαρκιανῷ. Μακάριος εἶ, καὶ τρισμακάριος, καὶ πολλάκις τοῦτο, ἐν οὕτω χειμῶνι χαλεπῷ, καὶ τοσαύτῃ τῶν πραγμάτων ζάλῃ, τοσαύτην ἐπιδεικνύμενος περὶ τοὺς δεομένους μεγαλοψυχίαν. Οὐ γὰρ ἔλαθεν ἡμᾶς τῆς φιλανθρωπίας σου τὸ μέγεθος, καὶ ὅτι καινὸς ἅπασι γέγονας λιμὴν, ὀρφανοῖς παριστάμενος, χήρας παντὶ τρόπῳ παραμυθούμενος, ἀνέχων αὐτῶν τὴν πενίαν, διορθούμενος τὴν πτωχείαν, οὐδὲ αἴσθησιν ἀφιεὶς λαμβάνειν τῆς στενοχωρίας ταύτης, ἀλλ' ἀντὶ πάντων αὐτοῖς γινόμενος, καὶ δῆμον ὁλόκληρον διατρέφων σίτῳ, καὶ οἴνῳ, καὶ ἐλαίῳ, καὶ τοῖς ἄλλοις ἅπασιν. Ὁ Θεός σοι τὸν μισθὸν ἀποδῷ καὶ ἐν τῷ παρόντι βίῳ καὶ ἐν τῷ μέλλοντι αἰῶνι τῆς μεγαλοψυχίας ταύτης, τῆς δαψιλείας, τῆς προθυμίας, τοῦ ζήλου, τῆς φιλοπτωχείας, τῆς γνησίας ἀγάπης· καὶ γὰρ ἐν ἅπασι τούτοις βρύεις καὶ κομᾷς,