John Chrysostom, Letters

storing up for yourself the greatest rewards in the age to come. We too, learning these things while sitting in so great a wilderness, and surrounded by many tribulations; for indeed the siege of Isaurian fear, and the desolation of the place, and the severity of winter afflict us; but nevertheless, hearing these things about your honor, we have no perception of these painful things, but we also reap much consolation, leaping, rejoicing, being glad at so many good deeds, at the unspeakable wealth which you are gathering for yourself in heaven. So that we may rejoice in another matter as well, do not hesitate to write to us continually, announcing the good news about your health. For we greatly desire to hear about your well-being. And you yourself know this, since you also know that other thing, how we always hold fast to your love. 223. To the presbyters and monks in Phoenicia, who are instructing the Greeks. When pilots see the sea raging, and swelling, and the great storm, and the squall, not only do they not abandon the ship, but then they also apply greater diligence and greater eagerness, being sober themselves and rousing the others. And again, when physicians see a fever has arisen and become severe, not only do they not abandon the one who is sick, but then they also do everything, both by themselves and through others, employing greater diligence and eagerness, 52.677 so as to get rid of the evil. For what reason do I say these things? So that no one may deceive you because of the disturbance that has occurred to abandon Phoenicia and to depart from there; but by as much as the difficulties are more numerous, and the waves more harsh, and the disturbance greater, by so much the more do you remain, being diligent, sober, watchful, showing forth greater eagerness, so that your most beautiful building may not be destroyed, nor so much labor become useless, nor your husbandry be wiped out. For God is able both to end the disturbance and to give you the reward for your endurance. For your reward is not so great when things were accomplished with ease, as it is for you now, when the difficulty is great, the disturbance is great, and many are those who cause scandal. Considering, therefore, both the toil you have toiled, and the labor you have endured, and the good deeds you have accomplished, and that by the grace of God you have destroyed so great a portion of impiety, and the affairs of Phoenicia have advanced, and that your reward is now more plentiful and your recompense greater, and that God will quickly destroy the hindrances, and will give you many returns for your endurance, remain, stand firm. For nothing is to be lacking to you even now, but I have ordered that you enjoy the same abundance and plenty, whether in clothing, or in footwear, or in provisions for the brothers. But if we, being in so great an affliction and tribulation, and inhabiting the wilderness of Cucusus, take such great care for your good deeds, how much more ought you also, enjoying great abundance—I speak with respect to the need of necessities—to contribute what is from yourselves. Therefore I beseech you, let no one frighten you. For affairs also have more favorable hopes; and you will be able to learn this from the copies that were sent from my lord, the most devout presbyter Constantius. And if you remain, even if the hindrances are countless, you will overcome them all. For nothing is equal to endurance and perseverance; for it is like a rock; but these disturbances and plots, which are made against the Church, are like waves breaking against the rock, and dissolving into their own foam. Consider how many things the blessed apostles suffered both from their own people and from strangers, and that the whole time of their preaching they went through by means of temptations, by means of dangers, by means of plots, being spent in prisons, and chains, and abductions, and scourgings and famines, and nakedness. But nevertheless, even while living in the very prisons, they did not abandon the stewardship entrusted to them; but

μέγιστα σεαυτῷ ἀποτιθέμενος βραβεῖα ἐν τῷ μέλλοντι αἰῶνι. Ταῦτα καὶ ἡμεῖς μανθάνοντες ἐν ἐρημίᾳ τοσαύτῃ καθήμενοι, καὶ πολλαῖς κυκλούμενοι περιστάσεσι· καὶ γὰρ Ἰσαυρικοῦ φόβου πολιορκία, καὶ χωρίου ἐρημία, καὶ χειμῶνος σφοδρότης ἡμᾶς θλίβει· ἀλλ' ὅμως ταῦτα ἀκούοντες περὶ τῆς σῆς τιμιότητος, οὐδὲ αἴσθησιν τούτων λαμβάνομεν τῶν λυπηρῶν, ἀλλὰ καὶ πολλὴν καρπούμεθα τὴν παράκλησιν, σκιρτῶντες, εὐφραινόμενοι, χαίροντες ἐπὶ τοῖς τοσούτοις κατορθώμασιν, ἐπὶ τῷ πλούτῳ τῷ ἀφάτῳ, ὃν ἐν οὐρανοῖς συνάγεις σεαυτῷ. Ἵν' οὖν καὶ ἐν ἑτέρῳ εὐφραινώμεθα, γράφειν ἡμῖν συνεχῶς μὴ κατόκνει, τὰ περὶ τῆς ὑγείας τῆς σῆς εὐαγγελιζόμενος. Σφόδρα γὰρ ἐπιθυμοῦμεν ἀκούειν τὰ περὶ τῆς ῥώσεως τῆς σῆς. Καὶ τοῦτο οἶσθα καὶ αὐτὸς, ἐπειδήπερ κἀκεῖνο οἶσθα, ὅπως ἀεὶ τῆς ἀγάπης τῆς σῆς ἀντεχόμεθα. ΡΚΓʹ. Πρὸς τοὺς ἐν Φοινίκῃ πρεσβυτέρους καὶ μονάζοντας, τοὺς κατηχοῦντας τοὺς Ἕλληνας. Οἱ κυβερνῆται ἐπειδὰν ἴδωσι τὴν θάλασσαν μαινομένην, καὶ ἐγειρομένην, καὶ πολὺν τὸν χειμῶνα, καὶ τὴν ζάλην, οὐ μόνον οὐκ ἀφιᾶσι τὸ πλοῖον, ἀλλὰ καὶ τότε πλείονι κέχρηνται τῇ σπουδῇ, καὶ μείζονι τῇ προθυμίᾳ, καὶ αὐτοὶ νήφοντες, καὶ τοὺς ἄλλους διεγείροντες. Καὶ ἰατροὶ πάλιν ὅταν ἴδωσι τὸν πυρετὸν ἐγερθέντα, καὶ σφοδρὸν γενόμενον, οὐ μόνον οὐ καταλιμπάνουσι τὸν νοσοῦντα, ἀλλὰ καὶ τότε καὶ αὐτοὶ πάντα ποιοῦσι, καὶ δι' ἑαυτῶν, καὶ δι' ἑτέρων μείζονι κεχρημένοι τῇ σπουδῇ καὶ τῇ προθυμίᾳ, 52.677 ὥστε λῦσαι τὸ κακόν. Τίνος ἕνεκεν ταῦτα λέγω; Ἵνα μή τις ὑμᾶς ἀπατήσῃ διὰ τὴν ταραχὴν τὴν γεγενημένην καταλιπεῖν τὴν Φοινίκην, καὶ ἀναχωρῆσαι ἐκεῖθεν· ἀλλὰ ὅσῳ πλείους αἱ δυσκολίαι, καὶ χαλεπώτερα τὰ κύματα, καὶ μείζων ἡ ταραχὴ, τοσούτῳ μᾶλλον ἐμμένετε σπουδάζοντες, νήφοντες, ἀγρυπνοῦντες, πλείονα προθυμίαν ἐπιδεικνύμενοι, ὥστε μὴ τὴν οἰκοδομὴν ὑμῶν τὴν καλλίστην καταλυθῆναι, μηδὲ τὸν τοσοῦτον πόνον ἀνωφελῆ γενέσθαι, μηδὲ τὴν γεωργίαν ὑμῶν ἀφανισθῆναι. Ἱκανὸς γὰρ ὁ Θεὸς καὶ τὴν ταραχὴν λῦσαι καὶ τῆς ὑπομονῆς ὑμῖν δοῦναι τὸν μισθόν. Οὐδὲ γὰρ τοσοῦτος ὑμῖν ὁ μισθὸς, ὅτε μετ' εὐκολίας τὰ πράγματα ἠνύετο, ὅσος ἐστὶν ὑμῖν νῦν, ὅτε πολλὴ ἡ δυσκολία, πολλὴ ἡ ταραχὴ, πολλοὶ οἱ σκανδαλίζοντες. Ἐννοοῦντες τοίνυν καὶ τὸν κάματον ὃν ἐκάμετε, καὶ τὸν πόνον ὃν ὑπεμείνατε, καὶ τὰ κατορθώματα ἃ κατωρθώσατε, καὶ ὅτι χάριτι Θεοῦ τοσοῦτον κατελύσατε τῆς ἀσεβείας τὸ μέρος, καὶ εἰς προκοπὴν τὰ πράγματα τῆς Φοινίκης ἦλθε, καὶ ὅτι πλείων ὁ μισθὸς νῦν ὑμῖν καὶ μείζων ἡ ἀμοιβὴ, καὶ ὅτι ταχέως ὁ Θεὸς καὶ τὰ κωλύματα καταλύσει, καὶ πολλὰς ὑμῖν τῆς ὑπομονῆς δώσει τὰς ἀντιδόσεις, παραμένετε, ἐνίστασθε. Οὐδὲν γὰρ ὑμῖν ἔχει λεῖψαι οὐδὲ νῦν, ἀλλὰ τῆς αὐτῆς ἀφθονίας καὶ δαψιλέας ἀπολαύειν ὑμᾶς ἐκέλευσα, εἴτε ἐν ἐνδύμασιν, εἴτε ἐν ὑποδήμασιν, εἴτε ἐν διατροφαῖς τῶν ἀδελφῶν. Εἰ δὲ ἡμεῖς ἐν τοσαύτῃ θλίψει ὄντες, καὶ περιστάσει, καὶ ἐρημίαν οἰκοῦντες τὴν Κουκουσὸν, τοσαύτην ποιούμεθα φροντίδα τῶν κατορθωμάτων τῶν ὑμετέρων, πολλῷ μᾶλλον καὶ ὑμᾶς δεῖ πολλῆς εὐπορίας ἀπολαύοντας, κατὰ τὴν χρείαν λέγω τῶν ἀναγκαίων, τὰ παρ' ἑαυτῶν συνεισφέρειν. Παρακαλῶ τοίνυν, μηδεὶς ὑμᾶς φοβήσῃ. Καὶ γὰρ καὶ τὰ πράγματα χρηστοτέρας ἔσχεν ἐλπίδας· καὶ δυνήσεσθε τοῦτο μαθεῖν ἀπὸ τῶν ἀντιγράφων τῶν ἀποσταλέντων παρὰ τοῦ κυρίου μου τοῦ εὐλαβεστάτου πρεσβυτέρου Κωνσταντίου. Καὶ ἐὰν παραμείνητε, κἂν μυρία ᾖ τὰ κωλύματα, πάντων περιέσεσθε. Οὐδὲν γὰρ ὑπομονῆς ἴσον καὶ καρτερίας· πέτρᾳ γὰρ ἔοικεν· αἱ δὲ ταραχαὶ αὗται καὶ αἱ ἐπιβουλαὶ, αἱ κατὰ τῆς Ἐκκλησίας γινόμεναι, κύμασιν ἐοίκασι προσρηγνυμένοις τῇ πέτρᾳ, καὶ διαλυομένοις εἰς οἰκεῖον ἀφρόν. Ἐννοήσατε ὅσα μακάριοι ἀπόστολοι ἔπασχον καὶ παρὰ οἰκείων, καὶ παρὰ ἀλλοτρίων, καὶ ὅτι πάντα τὸν χρόνον τοῦ κηρύγματος διὰ πειρασμῶν, διὰ κινδύνων, δι' ἐπιβουλῶν διήνυσαν, εἰς δεσμωτήρια, καὶ ἀλύσεις, καὶ ἀπαγωγὰς, καὶ μάστιγας καὶ λιμοὺς, καὶ γυμνότητας δαπανώμενοι. Ἀλλ' ὅμως καὶ ἐν αὐτοῖς τοῖς δεσμωτηρίοις οἰκοῦντες, τῆς ἐγχειρισθείσης αὐτοῖς οἰκονομίας οὐκ ἀφίσταντο· ἀλλ'