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the nature of things, but they wallow in the mire, and they do not consider grass to be grass; and being filled with the love of money, they do not perceive the stench; but if they stand aloof from it, then they will know. And just as those who love an ugly woman, when they have ceased from the disease, then they understand her hideousness; so too are the lovers of avarice. And how shall I be able, he says, to stop this love? Again I will use the same example. Just as he who loves the ugly woman, if he is continually with her, kindles the furnace, but if he keeps himself away a little, little by little the passion flows away; so you also, stand aloof a little, yield a little, and that little will become a great distance. Only begin the good work. Do you have a spare house? Sell it, and give to those in need, not considering that you are alienating it from yourself, but that you are rather making it your own. Consider not the expense, but the income; not that you are deprived of it here, but that you become its master there. Thus you will also be able to recount the wonders of God always. For the psalm says this from the beginning. Whereas the lover of money cannot occupy himself much with this; for he is always worrying about interest, transactions, contracts, purchases, wills, prices of fields, prices of houses, profits, retail trading, and he does not cease recounting and caring for these things. For where the treasure of a man is, there also is his heart. These things he utters, these things he cares for; and just as servants care for the things of their masters, so he also cares for the things of his Master: what has he commanded? What has been accomplished? What has not yet been accomplished, but is about to be? For this reason, I advise, being freed from that siege, to occupy oneself with these narratives, recounting the 55.123 wonders of God that happen each day, those private and those in common, those for all and those for each one. For life is full of these narratives; and from wherever you may begin, you will see the prelude gushing forth more brightly, whether from the heaven, or from the earth, or from the air, or from irrational creatures, or from seeds, or from plants; if you wish to recount the ancient gifts, whether those before the law, or those in the law, or those in grace, or those after the departure from here, or those in death itself, you will find ten thousand seas of these narratives. Of what great folly, then, would it not be, having so many things to recount, through which both pleasure and profit and benefit for the soul arise, to mix up one's reasoning in the mire, by recounting things about covetousness and rapine? 2. And if you wish, leaving aside the things above, let us discourse about the earth, of its size, its position, its use, its nature, its continual birth-pangs, of the various and different things produced from it, of the seeds, of the herbs, of the plants, of the flowers, of the meadows, of the paradises. From these again let us analyze in our discourse the form of each tree, its position, its height, its fragrance, its fruit, its season, its service, considering all other things, of the earth itself, the fruitful part, the unfruitful; for nothing of it is useless. For one part has brought forth iron, another copper, another gold, another silver; another spices, and another medicines both various and of all kinds. What might one say of the need for waters, of the drinkable, of the salty, of the use of mountains, the mines of various marbles, the springs in them, the trees suitable for roofs and building? All these things are the fruit of the wilderness; it also nourishes all animals and wild beasts. What might one say of the lakes, the springs, the rivers? For just as women who have given birth, pouring forth a spring of milk, provide nourishment for their offspring; so indeed the earth also, extending its rivers and its springs to gardens and paradises like breasts, provides abundant irrigation. But in the case of women, the child must come to the nipple; but here she herself the breasts

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πραγμάτων τὴν φύσιν, ἀλλ' ἐγκυλινδοῦνται τῷ βορβόρῳ, καὶ τὸν χόρτον οὐχ ἡγοῦνται χόρτον εἶναι· καὶ τῆς φιλαργυρίας ἐμπεπλησμένοι, οὐκ αἰσθάνονται τῆς δυσωδίας· ἂν δὲ ἀποστῶσι, τότε εἴσονται. Καὶ καθάπερ οἱ γυναικὸς ἀμόρφου ἐρῶντες, ὅταν παύσωσι τὸ νόσημα, τότε ἐπίστανται τὸ εἰδεχθές· οὕτω καὶ οἱ τῆς φιλαργυρίας ἐρασταί. Καὶ πῶς δυνήσομαι, φησὶ, παῦσαι τὸν ἔρωτα; Πάλιν τῷ αὐτῷ ὑποδείγματι χρήσομαι. Ὥσπερ ὁ τῆς ἀμόρφου γυναικὸς ἐρῶν, ἐὰν μὲν διηνεκῶς συγγίνηται αὐτῇ, ἀνάπτει τὴν κάμινον, ἐὰν δὲ μικρὸν ἑαυτὸν ἀποστήσῃ, κατὰ μικρὸν ὑποῤῥέει τὸ πάθος· οὕτω καὶ σὺ μικρὸν ἀπόστηθι, ὀλίγον ἔνδος, καὶ τὸ μικρὸν ἔσται πολὺ διάστημα. Μόνον ἄρξαι τοῦ κατορθώματος. Ἔχεις οἰκίαν περιττήν; Ἀπόδου, καὶ δὸς τοῖς δεομένοις, μὴ ἐκεῖνο λογιζόμενος, ὅτι ἀλλοτριοῖς σου αὐτὴν, ἀλλ' ὅτι μᾶλλον οἰκειοῖς. Μὴ τὸ ἀνάλωμα, ἀλλὰ τὴν πρόσοδον σκόπει· μὴ ὅτι ἀποστερῇ αὐτῆς ἐνταῦθα, ἀλλ' ὅτι κύριος αὐτῆς ἐκεῖ γίνῃ. Οὕτω καὶ διηγεῖσθαι τὰ θαυμάσια τοῦ Θεοῦ δυνήσῃ διὰ παντός. Τοῦτο γὰρ ἐξ ἀρχῆς ὁ ψαλμὸς λέγει. Ὡς ὅγε φιλοχρήματος οὐ σφόδρα τούτῳ ἐνδιατρίβειν δύναται· διὰ παντὸς γὰρ τόκους μεριμνᾷ, συναλλάγματα, συγγραφὰς, ὤνια, διαθήκας, τιμὰς ἀγρῶν, τιμὰς οἴκων, κέρδη, καπηλείας, καὶ διηγούμενος καὶ φροντίζων οὐ παύεται. Ὅπου δὲ ὁ θησαυρὸς τοῦ ἀνθρώπου, ἐκεῖ καὶ ἡ καρδία αὐτοῦ. Ταῦτα φθέγγεται, ταῦτα μεριμνᾷ· καὶ καθάπερ οἱ οἰκέται τὰ τῶν δεσποτῶν μεριμνῶσιν, οὕτω καὶ οὗτος τὰ τοῦ ∆εσπότου μεριμνᾷ· τί ἐπέταξε; τί ἤνυσται; τί οὐδέπω ἤνυσται, μέλλει δέ; ∆ιὰ δὴ τοῦτο παραινῶ, τῆς πολιορκίας ἐκείνης ἀπαλλαγέντα τούτοις ἐνδιατρίβειν τοῖς διηγήμασι, τὰ 55.123 καθ' ἑκάστην ἡμέραν γινόμενα θαυμάσια τοῦ Θεοῦ διηγούμενον, τὰ ἰδίᾳ καὶ τὰ κοινῇ, τὰ εἰς πάντας καὶ τὰ εἰς ἕνα ἕκαστον. Γέμει γὰρ τὰ ἐν τῷ βίῳ τούτων τῶν διηγημάτων· καὶ ὅθεν ἂν ἄρξῃ, λαμπρότερον ὄψει τὸ προοίμιον ἀναβρύον, ἄν τε ἀπὸ τοῦ οὐρανοῦ, ἄν τε ἀπὸ τῆς γῆς, ἄν τε ἀπὸ τοῦ ἀέρος, ἄν τε ἀπὸ τῶν ἀλόγων, ἂν ἀπὸ σπερμάτων, ἂν ἀπὸ φυτῶν· ἂν τὰς παλαιὰς θέλῃς διηγήσασθαι δωρεὰς, ἂν τὰς πρὸ τοῦ νόμου, ἂν τὰς ἐν τῷ νόμῳ, ἂν τὰ ἐν τῇ χάριτι, ἂν τὰ μετὰ τὴν ἐντεῦθεν ἀποδημίαν, ἂν τὰ ἐν αὐτῷ τῷ θανάτῳ, μυρία εὕρῃς πελάγη ταῦτα διηγημάτων. Πόσης οὖν οὐκ ἂν εἴη ἀνοίας, τοσαῦτα ἔχοντας διηγεῖσθαι, δι' ὧν καὶ ἡδονὴ καὶ κέρδος καὶ ὠφέλεια τῆς ψυχῆς ἐγγίνεται, τῷ βορβόρῳ τὸν λογισμὸν ἀναφύρειν, περὶ πλεονεξίας καὶ ἁρπαγῆς διηγούμενον; βʹ. Καὶ εἰ βούλει, τὰ ἄνω ἀφέντες, περὶ τῆς γῆς διαλεχθῶμεν, τοῦ μεγέθους αὐτῆς, τῆς θέσεως, τῆς χρήσεως, τῆς φύσεως, τῶν ὠδίνων τῶν διηνεκῶν, τῶν γεννημάτων τῶν ἐξ αὐτῆς τῶν ποικίλων καὶ διαφόρων, τῶν σπερμάτων, τῶν βοτανῶν, τῶν φυτῶν, τῶν ἀνθέων, τῶν λειμώνων, τῶν παραδείσων. Ἀπὸ τούτων πάλιν τέμωμεν τῷ λόγῳ ἑκάστου δένδρου τὸ σχῆμα, τὴν θέσιν, τὸ ὕψος, τὴν εὐωδίαν, τὸν καρπὸν, τὸν καιρὸν, τὴν διακονίαν, τὰ ἄλλα πάντα ἀναλογιζόμενοι, αὐτῆς τῆς γῆς τὴν κάρπιμον, τὴν ἄκαρπον· οὐδὲν γὰρ αὐτῆς ἄχρηστον. Καὶ γὰρ ἡ μὲν σίδηρον, ἡ δὲ χαλκὸν, ἡ δὲ χρυσίον, ἡ δὲ ἄργυρον ἤνεγκεν· ἡ δὲ ἀρώματα, ἡ δὲ φάρμακα καὶ ποικίλα καὶ παντοδαπά. Τί ἄν τις εἴποι τῶν ὑδάτων τὴν χρείαν, τῶν ποτίμων, τῶν ἁλμυρῶν, τῶν ὀρῶν τὴν χρῆσιν, τῶν ποικίλων μαρμάρων τὰ μέταλλα, τὰς πηγὰς τὰς ἐν αὐτοῖς, τὰ δένδρα τὰ πρὸς ὀρόφους ἐπιτήδεια καὶ οἰκοδομήν; Ταῦτα πάντα τῆς ἐρήμου καρπός· αὕτη καὶ ζῶα καὶ θηρία πάντα τρέφει. Τί ἄν τις εἴποι τὰς λίμνας, τὰς πηγὰς, τοὺς ποταμούς; Καθάπερ γὰρ αἱ τεκοῦσαι γυναῖκες, πηγὴν γάλακτος προχέουσαι, τοῖς ἐκγόνοις παρέχουσι τροφήν· οὕτω δὴ καὶ ἡ γῆ, κήποις καὶ παραδείσοις ὥσπερ μαστοὺς ἐκτείνουσα τοὺς ποταμοὺς καὶ τὰς πηγὰς, πολλὴν παρέχει τὴν ἀρδείαν. Ἀλλ' ἐπὶ μὲν τῶν γυναικῶν, τὸ παιδίον δεῖ πρὸς τὴν θηλὴν ἐλθεῖν· ἐνταῦθα δὲ αὐτὴ τοὺς μαστοὺς