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is it possible for anyone, as for a living corpse? O the loss! O the insensibility and the sluggishness! The one sitting at table and not desiring the food set before him is clearly deprived of his natural health; so too the one who hears the divine reading and does not, with ineffable pleasure and immaterial desire, immaterially delight his soul in the immaterial and divine oracles and fill all his senses intellectually with their sweetness, is weak in faith and has completely no taste for spiritual gifts, clearly wasting away with hunger and thirst in the midst of many good things. For just as a dead man being washed with water is without sensation, so too this one, being drenched by the living and divine streams of the Word, does not perceive it.

All of you, therefore, who have the word of life in yourselves, all who have managed to be fed with this bread of the word, all who are not dead but have become living from the dead and have tasted of the true life and have received and (198) acquired bowels of compassion for your neighbors from the compassionate God, do not cease to arouse and to encourage and to admonish your neighbors and all, if possible, but be eager to instruct, rebuke, and reprove them as your own members, or rather as members of Christ and sons of God, not in order to grieve them, but that you may free them from the paternal wrath and indignation, nor that you might harm them, but that you might benefit them in the greatest things, preparing them to fulfill the will of God their Father. If you act thus and each of you thus provokes his brother to a stimulation of love and good works, we shall all soon be raised to the height of virtues and be revealed as fulfillers of the commandments of God, and with one accord we shall attain the kingdom of heaven in Christ our God himself, to whom is due all glory unto the ages of ages. Amen.

Discourse 12.

On self-control and patience in the practice of the virtues during the time of the fast. And on silence. And how one must in the whole fast

conduct oneself, for those who struggle in truth. Brothers and fathers, I, being weak both in soul and in body from a faulty and

indolent choice and disposition, wished to be silent and to consider only my own affairs, until the worse parts in me were defeated and subjected to the better reasoning and I had entirely enjoyed the peace of the spirit, having been freed from the trouble of the earthly and worldly mindset and having entered into the harbor of our blessed rest. But since I was chosen by you to be the head of your holy body, it is necessary for me to encourage your love, since the salvation of your brotherhood is my concern, because even when I am weak in soul, you are saved by the prayers of my father and your father. Therefore, being unable to open my mouth, I was hardly even able to write this discourse and remind your brotherhood beforehand, with much (200) encouragement beseeching your love, that as true servants of Christ and lovers of the brethren, you pray for my wretchedness, so that I too may be saved with you, and walking the way of the commandments of God, may dwell together with you, my beloved brothers.

I exhort you, therefore, and I beg you in Christ Jesus to pay attention to yourselves and for each to think so as to be sober-minded and not to think more highly than he ought to think, nor to look at my negligent and unstable life, but to follow in the footsteps of our Lord and Savior Jesus Christ, to whom we also owe to give an account as

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ἔξεστί τινι, ὥσπερ ἐμψύχῳ νεκρῷ; Ὤ τῆς ζημίας! Ὤ τῆς ἀναισθησίας καί τῆς νωθρότητος! Ὁ ἐπί τραπέζης καθήμενος καί τῶν προκειμένων μή ὀρεγόμενος τῆς κατά φύσιν ὑγιείας προδήλως ἐστέρηται· οὕτω καί ὁ ἀναγνώσεως θείας ἀκούων καί μή μεθ᾿ ἡδονῆς ἀφάτου καί ἀΰλου ὀρέξεως αΰλως τοῖς ἀΰλοις καί θείοις λογίοις ψυχικῶς ἐντρυφῶν καί τάς αἰσθήσεις πάσας αὐτοῦ νοερῶς ἐμπιπλῶν ἐκ τῆς τούτων γλυκύτητος, ἀσθενής τῇ πίστει ἐστί καί τῶν πνευματικῶν δωρεῶν εἰς ἅπαν ἄγευστος, ἐν μέσῳ δηλονότι πολλῶν ἀγαθῶν λιμῷ καί δίψει τηκόμενος. Καθάπερ γάρ νεκρός ὕδατι λουόμενος ἀνεπαισθήτως ἔχει, οὕτω καί οὗτος ὑπό τῶν ζωηρῶν καί θείων τοῦ λόγου ναμάτων ἐπαντλούμενος οὐκ αἰσθάνεται.

Ὅσοι τοίνυν λόγον ζωῆς ἐν ἑαυτοῖς ἔχετε, ὅσοι τραφῆναι τόν ἄρτον τοῦτον τοῦ λόγου ἐφθάσατε, ὄσοι μή νεκροί ἀλλ᾿ ἐκ νεκρῶν ζῶντες γεγόνατε καί τῆς ἀληθινῆς ζωῆς ἀπεγεύσασθε καί σπλάγχνα οἰκτιρμῶν πρός τούς πλησίον παρά τοῦ εὐσπλάγχνου Θεοῦ λαβόντες (198) ἐκτήσασθε, διεγείρειν καί παρακαλεῖν καί νουθετεῖν τούς πλησίον καί πάντας, εἰ οἷόν τε, μή παύσησθε, ἀλλ᾿ ὡς οἰκεῖα μέλη, μᾶλλον δέ ὡς μέλη Χριστοῦ καί υἱούς ὄντας Θεοῦ, παιδαγωγεῖν, ἐπιτιμᾶν καί ἐλέγχειν αὐτούς προθυμήθητε, οὐχ ἵνα τούτους λυπήσητε, ἀλλ᾿ ἵνα πατρικῆς ὀργῆς καί ἀγανακτήσεως ἐλευθερώσητε, οὐδ᾿ ἵνα βλάψητε, ἀλλ᾿ ἵνα τά μέγιστα αὐτούς ὠφελήσητε, τά τοῦ Θεοῦ καί Πατρός αὐτῶν θελήματα παρασκεύζοντες αὐτούς ἐκπληροῦν. Ἐάν οὕτω ποιῆτε καί οὕτω τόν ἑαυτοῦ ἀδελφόν ἕκαστος ὑμῶν διεγείρῃ πρός παροξυσμόν ἀγάπης καί καλῶν ἔργων, συντόμως ἅπαντες πρός ὕψος ἀρθῶμεν τῶν ἀρετῶν καί ἐκπληρωταί τῶν ἐντολῶν ἀναφανῶμεν τοῦ Θεοῦ καί τῆς βασιλείας τῶν οὐρανῶν ὁμοθυμαδόν ἐπιτύχωμεν ἐν αὐτῷ Χριστῷ τῷ Θεῷ ἡμῶν, ᾧ πρέπει πᾶσα δόξα εἰς τούς αἰῶνας τῶν αἰώνων. Ἀμήν.

Λόγος ΙΒ΄.

Περί ἐγκρατείας καί ὑπομονῆς εἰς τήν ἐργασίαν τῶν ἀρετῶν ἐν τῷ καιρῷ τῆς νηστείας. Καί περί σιωπῆς. Καί ὅπως δεῖ ἐν πάσῃ τῇ νηστείᾳ

διάγειν τούς ἀγωνιζομένους ἐν ἀληθείᾳ. Ἀδελφοί καί πατέρες, ἐγώ μέν καί τῇ ψυχῇ καί τῷ σώματι ἐκ πλημμελοῦς καί

ῥᾳθύμου προαιρέσεώς τε καί διαθέσεως ἀεί ἀσθενῶν, σιωπᾶν ἐβουλόμην καί μόνα τά κατ᾿ ἑμαυτόν ἐπισκέπτεσθαι, ἕως ἄν μοι τά τοῦ χείρονος ἡττήθη καί τῷ κρείττονι λογισμῷ καθυπετάγη καί ὅλως ἀπήλαυσα τῆς εἰρήνης τοῦ πνεύματος, ἐλευθερωθείς τῆς ὀχλήσεως τοῦ χοϊκοῦ καί γεώδους φρονήματος καί εἰσελθών εἰς τόν λιμένα τῆς μακαρίας ἡμῶν ἀναπαύσεως. Ἀλλ᾿ ἐπεί εἰς κεφαλήν τοῦ σώματος ὑμῶν τοῦ ἁγίου παρ᾿ ὑμῶν ἐξελέγην, ἀνάγκη μοί ἐστι τοῦ παρακαλεῖν τήν ἀγάπην ὑμῶν, ἐπειδή ἡ σωτηρία τῆς ὑμῶν ἀδελφότητος παραμηθεῖταί με, ὅτι καί ἐμοῦ ἀσθενοῦντος κατά ψυχήν, ὑμεῖς ταῖς εὐχαῖς τοῦ πατρός μου καί πατρός ὑμῶν διασῴζεσθε. Τοίνυν καί μή διᾶραι στόμα οἷός τε ὤν, μόλις κἄν γράψαι τόν λόγον ἴσχυσα καί προϋπομνῆσαι τήν ὑμῶν ἀδελφότητα, ἐν παρακλήσει (200) πολλῇ τῆς ὑμετέρας ἀγάπης δεόμενος, ἵνα ὡς ἀληθινοί δοῦλοι Χριστοῦ καί φιλάδελφοι, εὔχησθε ὑπέρ τῆς ἐμῆς ἀθλιότητος, ὡς ἄν καί αὐτός ἐγώ μεθ᾿ ὑμῶν σῴζωμαι καί τήν ὁδόν ὁδεύων τῶν ἐντολῶν τοῦ Θεοῦ, καί ὑμῖν τοῖς ἀγαπητοῖς μου ἀδελφοῖς συναυλίζωμαι.

Παρακαλῶ οὖν ὑμᾶς καί δέομαι ὑμῶν ἐν Χριστῷ Ἰησοῦ προσέχειν ἑαυτοῖς καί ἕκαστον φρονεῖν εἰς τό σωφρονεῖν καί μή φρονεῖν παρ᾿ ὅ δεῖ φρονεῖν, μηδέ τόν ἀμελῆ μου καί μετέωρον βίον ὁρᾶν, ἀλλά τοῖς ἴχνεσιν ἐξακολουθεῖν τοῦ Κυρίου καί Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, ᾧ καί ἀποδοῦναι χρεωστοῦμεν τήν ἀπολογίαν ὡς