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On continence and patience in the practice of the virtues during the time of the fast. And on silence. And how those ought to conduct themselves throughout the fast

who are struggling in truth.

Discourse 12. Brothers and fathers, I, both in soul and in body, from a sinful and

slothful choice and disposition, being always weak, I wished to be silent and to examine only my own affairs, until the worse things in me were overcome and were subjected to the better reasoning, and I had entirely enjoyed the peace of the spirit, being freed from the disturbance of the earthly and worldly mindset and having entered into the harbor of our blessed rest. But since I was chosen by you to be the head of your holy body, it is necessary for me to exhort your love, because the salvation of your brotherhood encourages me, that even though I am weak in soul, you are saved by the prayers of my father and your father. Therefore, though not being able to open my mouth, I was barely strong enough even to write this discourse and to remind your brotherhood beforehand, in much exhortation (200) begging your love, that as true servants of Christ and lovers of the brethren, you pray for my wretchedness, so that I myself may be saved with you and, walking the way of the commandments of God, may dwell together with you, my beloved brothers.

I exhort you, therefore, and I beseech you in Christ Jesus to pay attention to yourselves and for each to think so as to be sober-minded and not to think more highly than he ought to think, nor to look at my negligent and unsteady life, but to follow in the footsteps of our Lord and Savior Jesus Christ, to whom we also owe to give an account as to a just and infallible judge. Give me this boast, that I alone, having been brought down to the abyss of Hades through my negligence, have snatched you from the snare with a great shout, and if I owe much to lament for my sloth, yet I am content just seeing you flying high and above the snares of the devil. Keep, therefore, all the commandments of God without omission, beloved, that you may be saved like a gazelle from the snares and like a sparrow from the trap.

And the first commandment is to love God and one another with all your soul, as God himself loved the world. But true love is recognized and characterized by these things: in not being puffed up, in not being arrogant, nor being jealous of a brother, but zealous for what is good, in not boasting, not grumbling, not jesting, nor laughing, nor litigating over a small or great, (201) in sum, matter, in not being sated not only with food and drink, but if possible not even with water, and especially in these present days of the fasts, in which he who repents earnestly and with toil, for all the time of his sins receives remission from above according to the divine Scripture. For you know that the fervor of repentance and the burning of tears sent up from the depth of the heart like a fire melts down and consumes the filth of sin and makes the defiled soul clean; and not only this, but also an outpouring of light through the visitation of the Spirit it bestows upon it abundantly and generously, so that from this it becomes full of mercy and good fruits. Let us use this, therefore, I pray, both in this third week of the fasts, fathers and brothers, and in those after it, adding daily fervor upon fervor and zeal upon zeal, until we arrive at the Lord's Pascha, with our souls and bodies made brilliant.

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Περί ἐγκρατείας καί ὑπομονῆς εἰς τήν ἐργασίαν τῶν ἀρετῶν ἐν τῷ καιρῷ τῆς νηστείας. Καί περί σιωπῆς. Καί ὅπως δεῖ ἐν πάσῃ τῇ νηστείᾳ διάγειν τούς

ἀγωνιζομένους ἐν ἀληθείᾳ.

Λόγος ΙΒ΄. Ἀδελφοί καί πατέρες, ἐγώ μέν καί τῇ ψυχῇ καί τῷ σώματι ἐκ πλημμελοῦς καί

ῥᾳθύμου προαιρέσεώς τε καί διαθέσεως ἀεί ἀσθενῶν, σιωπᾶν ἐβουλόμην καί μόνα τά κατ᾿ ἑμαυτόν ἐπισκέπτεσθαι, ἕως ἄν μοι τά τοῦ χείρονος ἡττήθη καί τῷ κρείττονι λογισμῷ καθυπετάγη καί ὅλως ἀπήλαυσα τῆς εἰρήνης τοῦ πνεύματος, ἐλευθερωθείς τῆς ὀχλήσεως τοῦ χοϊκοῦ καί γεώδους φρονήματος καί εἰσελθών εἰς τόν λιμένα τῆς μακαρίας ἡμῶν ἀναπαύσεως. Ἀλλ᾿ ἐπεί εἰς κεφαλήν τοῦ σώματος ὑμῶν τοῦ ἁγίου παρ᾿ ὑμῶν ἐξελέγην, ἀνάγκη μοί ἐστι τοῦ παρακαλεῖν τήν ἀγάπην ὑμῶν, ἐπειδή ἡ σωτηρία τῆς ὑμῶν ἀδελφότητος παραμηθεῖταί με, ὅτι καί ἐμοῦ ἀσθενοῦντος κατά ψυχήν, ὑμεῖς ταῖς εὐχαῖς τοῦ πατρός μου καί πατρός ὑμῶν διασῴζεσθε. Τοίνυν καί μή διᾶραι στόμα οἷός τε ὤν, μόλις κἄν γράψαι τόν λόγον ἴσχυσα καί προϋπομνῆσαι τήν ὑμῶν ἀδελφότητα, ἐν παρακλήσει (200) πολλῇ τῆς ὑμετέρας ἀγάπης δεόμενος, ἵνα ὡς ἀληθινοί δοῦλοι Χριστοῦ καί φιλάδελφοι, εὔχησθε ὑπέρ τῆς ἐμῆς ἀθλιότητος, ὡς ἄν καί αὐτός ἐγώ μεθ᾿ ὑμῶν σῴζωμαι καί τήν ὁδόν ὁδεύων τῶν ἐντολῶν τοῦ Θεοῦ, καί ὑμῖν τοῖς ἀγαπητοῖς μου ἀδελφοῖς συναυλίζωμαι.

Παρακαλῶ οὖν ὑμᾶς καί δέομαι ὑμῶν ἐν Χριστῷ Ἰησοῦ προσέχειν ἑαυτοῖς καί ἕκαστον φρονεῖν εἰς τό σωφρονεῖν καί μή φρονεῖν παρ᾿ ὅ δεῖ φρονεῖν, μηδέ τόν ἀμελῆ μου καί μετέωρον βίον ὁρᾶν, ἀλλά τοῖς ἴχνεσιν ἐξακολουθεῖν τοῦ Κυρίου καί Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, ᾧ καί ἀποδοῦναι χρεωστοῦμεν τήν ἀπολογίαν ὡς δικαίῳ καί ἀπαραλογίστῳ κριτῇ. ∆ότε μοι ταύτην τήν καύχησιν, ὅτι μόνος ἐγώ εἰς ᾅδου κατενεχθείς διά τῆς ἀμελείας μου βάραθρον, ὑμᾶς μέγα βοήσας τῆς παγίδος ἐξήρπασα, καί εἰ πολά χρεωστῶ θρηνῆσαι τήν ῥᾳθυμίαν μου, ἀλλ᾿ ἀρκοῦμαι καί μόνον βλέπων ὑμᾶς ὑψουπετομένους καί ὑπεράνω τῶν βρόχων τοῦ διαβόλου. Φυλάξατε τοιγαροῦν πάσας ἀπαραλείπτως τάς ἐντολάς τοῦ Θεοῦ, ἀγαπητοί, ἵνα σῴζησθε ὥσπερ δορκάς ἐκ βρόχων καί ὡς στρουθίον ἐκ παγίδος.

Πρώτη δέ ἐντολή ἐστι τό ἀγαπᾶν ἐξ ὅλης ψυχῆς τόν Θεόν καί ἀλλήλους, ὡς αὐτός ὁ Θεός τόν κόσμον ἠγάπησεν. Ἡ δέ ἀληθής ἀγάπη ἐν τούτοις γνωριζομένη χαρακτηρίζεται· ἐν τῷ μή φυσιοῦσθαι, ἐν τῷ μή κατεπαίρεσθαι, μηδέ ζηλοῦν τόν ἀδελφόν, ἀλλά ζηλοῦν τό καλόν, ἐν τῷ μή περπερεύεσθαι, μή γογγύζειν, μή παίζειν, μηδέ γελᾶν, μηδέ δικάζεσθαι περί μικροῦ ἤ μεγάλου, (201) τό σύνολον, πράγματος, ἐν τῷ μή κορέννυσθαι μή μόνον βρωμάτων καί ἐδεσμάτων, ἀλλ᾿ εἰ δυνατόν μήτε ὕδατος, καί μᾶλλον ἐν ταῖς παρούσαις ἡμέραις τῶν νηστειῶν, ἐν αἷς ὁ σπουδαίως καί ἐμπόνως μετανοῶν, τοῦ χρόνου παντός τῶν ἁμαρτημάτων αὐτοῦ λαμβάνει τήν ἄφεσιν ἄνωθεν κατά τήν θείαν Γραφήν. Οἴδατε γάρ ὅτι ἡ θέρμη τῆς μετανοίας καί ἐκ βάθους καρδίας ἀναπεμπομένων δακρύων ἡ ζέσις δίκην πυρός ἀναχωνεύει καί καταφλέγει τόν ῥύπον τῆς ἁμαρτίας καί τήν μολυνθεῖσαν ψυχήν καθαράν ἐπεργάζεται· οὐ μόνον δέ, ἀλλά καί φωτός χύσιν διά τῆς τοῦ Πνεύματος ἐπιδημίας δαψιλῶς αὐτῇ καί φιλοτίμως χαρίζεται, ὡς ἐντεῦθεν γίνεσθαι αὐτήν μεστήν ἐλέους καί καρπῶν ἀγαθῶν. Ταύτῃ τοιγαροῦν χρησώμεθα, δέομαι, καί ἐν ταύτῃ τῇ τρίτῃ τῶν νηστειῶν ἑβδομάδι, πατέρες καί ἀδελφοί, καί ἐν ταῖς μετ᾿ αὐτήν, θέρμην ἐπί θέρμῃ καί σπουδήν ἐπί σπουδῇ προστιθέντες τό καθ᾿ ἡμέραν, ἕως οὗ φθάσωμεν εἰς τήν Κυρίαν τοῦ Πάσχα, λελαμπρυσμένοι τάς ψυχάς ὁμοῦ καί τά σώματα.