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the stake, which means the scraped wood. TANIS, a name of a place; and from where does it come? It does not have one, because it is a nation. SITISMOS (provisioning), from the verb *sitizo* (to feed). APOKTENO (I will kill), two N's and the epsilon is long, *kteino kteno*, but also *ktenno ktenno*. POTAMOS (river), from having drinkable water, or from *potazo potaso potamos*; thus Herodian. OMBREMATA (showers), from *ombro ombreso*, and *ombro* from *ombros* (rain), or from *baros* (weight), by metathesis *abros*, by change of the A to O, and by addition of M, *ombros*, that which is borne heavily. ERUSIBE (mildew), means the frost that forms in bad weather, and which destroys the crops; but some say it is a certain small animal; and it comes from *eruo*, which means to hinder, and *bo* to feed, that which hinders the crops from being fed. The SI I, why? The nouns compounded from future tenses have an I as the penultimate letter, *terpso terpsimbrotos*, *steso stesichoros*, *eruso erusibe*. AKRIS (locust), from *kara* (head), by metathesis of the A, *akra* and *akris*, for this is larger than the remaining part. BOUNOS (hill) from *bainein anothen* (to go up from above), *bainos*, and by change of the diphthong to a diphthong *bounos*, as, *oineros oneiros*. GLUPTON (carved), from *glupho*, this from *glapto* to hollow out. SELOM, the SE I, why? By tradition. AICHMALOSIA (captivity), from *aichmalotos* (captive) *aichmalotia* and *aichmalosia*. And *aichmalotos* from *aichme* (spear-point) and *halomi, haloso, aichmalotizo*. AND KRAIPALEKOS two parts of speech, and a conjunction, kra 163 palekos, participle, and *kraipalo* of the second conjugation of the perispomena; and it comes from *kraipale*, drunkenness; and this from *kara* (head) and *pallo*, to move, by metathesis and syncope. How does *kraipale* differ from *methe*? It differs; *methe* is called the daily intoxication, but *kraipale* is yesterday's drunkenness. EPHRAIM, the first E is unaspirated; the second is a diphthong by tradition. LOCHEUOMENON from *locheuo*, to give birth; this from *lechos*, which means bed. {1[PSALM 78.]}1 ELTHOSAN, from *eleutho*, the future *eleuso*, the first aorist *eleusa*, the second *eluthon*, and in syncope *elthon*; the third person plural likewise *elthon*, and the Boeotians, for those having the participle in an oxytone S, make the third person plural imparisyllabic likewise, *elthomen, elthon, elthosan*; but for those not having the participle as an oxytone they make a lack, for example *ekosmethemen, ekosmethen, autar epei kosmethen*. OPOROPHULAKION (a lodge for a fruit-watcher), from *opora* (late summer fruit) and *phulake* (guard); and *phulake* from *phulasso* (I guard), this from *pule* (gate), and this from *ptusso* to make secure. The KI I. The compounds from *phulake* are written with an I, for example *oporophulakion, chartophulakion*. ZELOS (zeal), from *zeein holos* (to boil completely). KOLPOS (bosom), from *koilon*, which means deep, and *hepo* to follow, by removal of the I; for it follows the hollow and the circumference. {1[PSALM 79.]}1 CHERUBIM, from *cheir, cheiros* (hand). The BIM I, why? The Hebrew words in EIM are written with the diphthong EI, Ioakeim, Sunachereim, except for Cherubim and Seraphim. METRON (measure) from *meiro*, to divide. KLEMA (vine-branch) from *klo* to pull down and break, for the vine-branch is easily broken. 164 ELUMENATO, from *lumaino*, this from *lume*; *lume* differs add ηµ/ηλ .and *loimike*, because *lume* is a certain destruction passing through the soul; and it also means impurity, and it comes from *luo, luso, leluka, lelumai, lume*, from which also *lumata*; and Homer, "they cast the refuse into the sea". But *lume* (*leme*) is a white and moist substance that forms in the eyes; and it comes from *lao* to see, and the negation *me*, for it hinders one from seeing or makes one not see; or from *letho* to escape notice, *leso, leletha, lelemai, leme*, for we pass by those with sore eyes without seeing them (and them not seeing). And *loimike* is a certain destructive disease of the body, coming from *loimos* (plague). DRUMOS (thicket), from *drus druos* (oak), or from *druon*, which means a place grown with trees and a shrubby area, and Homer. [Hesiod Works 528.] through wooded glens, and by extension it means demons. {1[PSALM 80.]}1 TERPNON (delightful), from the

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τὸ σκόλοψ, ο῾` σημαίνει τὸ ἀποξυσμένον ξύλον. ΤΆΝΕΩΣ, ο᾿´νομα τόπου· τὸ δὲ πόθεν γίνεται; Ου᾿κ ε᾿´χει, ε᾿πειδὴ ε᾿´θ(ν)ος ε᾿στί. ΣΙΤΙΣΜῸΣ, παρὰ τὸ σιτίζω. ἈΠΟΚΤΕΝΩ, δύο Ν καὶ τὸ ἐψιλ μέγα ε᾿στὶ, κτεινῶ κτενῶ, α᾿λλὰ καὶ κτέννω κτεννῶ. ΠΟΤΑΜῸΣ, παρὰ τὸ πότιμον υ῾´δωρ ε᾿´χειν, η᾿` παρὰ τὸ ποτάζω ποτάσω ποταμός· ου῾´τωςἩρωδιανός. ὈΜΒΡΉΜΑΤΑ, ε᾿κ τοῦ ὀμβρῶ ο᾿μβρήσω, τὸ δὲ ὀμβρῶ παρὰ τὸ ο᾿´μβρος, η᾿` παρὰ τὸ βάρος, καθ' ὑπερβιβασμὸν α῾´βρος, τροπῇ τοῦ Α ει᾿ς Ο, καὶ πλεονασμῷ τοῦ Μ, ο᾿´μβρος, ὁ φερό μενος βαρέως. ἘΡΥΣΊΒΗ, σημαίνει τὴν γινομένην πάχνην ε᾿ν τῇ δυσαερίᾳ, καὶ φθείρουσαν τοὺς καρπούς· οἱ δέ φασι ζῶόν τι ει᾿῀ναι μικρόν· καὶ γίνεται παρὰ τὸ ἐρύω, ο῾` σημαίνει τὸ κωλύω, καὶ τὸ βῶ τὸ τρέφω, ἡ τοὺς καρποὺς κωλύουσα τρέφεσθαι. Τὸ ΣΙ Ι, διατί; Τὰ ἀπὸ μελλόντων συντιθέμενα ο᾿νο´ματα τῷ Ι παραλήγονται, τέρψω τερψίμβροτος, στήσω στησίχορος, ε᾿ρυ´σω ε᾿ρυσίβη. ἈΚΡῚΣ, παρὰ τὸ κάρα, ὑπερβιβασμῷ τοῦ Α, α᾿´κρα καὶ α᾿κρὶς, μείζων γὰρ τούτου τοῦ λοιποῦ μέρους. ΒΟΥΝῸΣ παρὰ τὸ βαίνειν α᾿´νωθεν, βαῖνος, καὶ τροπῇ τοῦ διφθόγγου ει᾿ς δίφθογγον βουνὸς, ὡς, ο᾿´νοιρος ο᾿´νειρος. ΓΛΥΠΤῸΝ, παρὰ τὸ γλύφω, τοῦτο παρὰ τὸ γλάπτω τὸ κοιλαίνω. ΣΗΛῺΜ, τὸ ΣΗ Ι, διατί; Κατὰ παράδοσιν. ΑΙ᾿ΧΜΑΛΩΣΊΑ, παρὰ τὸ αι᾿χμάλωτος αι᾿χμαλωτία καὶ αι᾿χμαλωσία. Τὸ δὲ αι᾿χμάλωτος α᾿πο` τοῦ αι᾿χμὴ καὶ τοῦ α῾´λωμι, ἁλώσω, αι᾿χμαλωτίζω. ΚΑῚ ΚΡΑΙΠΑΛΗΚῺΣ δύο μέρη λόγου, καὶ σύνδε μος, κρα 163 παληκὼς, μετοχὴ, τὸ δὲ κραιπαλῶ συζυγίας δευτέρας τῶν περισπωμένων· γίνεται δὲ ἐκ τοῦ κραιπάλη, ἡ μέθη· τοῦτο δὲ παρὰ τὸ κάρα καὶ τὸ πάλλω, τὸ κινῶ, ε᾿ν ὑπερβιβασμῷ καὶ συγκοπῇ. Τί διαφέρει κραιπάλη μέθης; ∆ιαφέρει· μέθη λέγεται ἡ ἐφημερινὴ οι᾿´νησις, κραιπάλη δὲ ἡ χθεσινὴ μέθη. ἘΦΡΑῚΜ, τὸ Ε τὸ αʹ ψιλοῦται· τὸ δεύτερον δίφθογγον ε᾿κ παραδόσεως. ΛΟΧΕΥΟΜΈΝΩΝ ε᾿κ τοῦ λοχεύω, τὸ γεννῶ· τοῦτο παρὰ τὸ λέχος, ο῾` σημαίνει τὴν κοίτην. {1[ΨΑΛΜῸΣ ΟΗʹ.]}1 ἬΛΘΟΣΑΝ, παρὰ τὸ ἐλεύθω, ὁ μέλλων ε᾿λεύσω, ὁ ἀόριστος πρῶτος η᾿´λευσα, ὁ δεύτερος η᾿´λυθον, καὶ ἐν συγκοπῇ η᾿῀λθον· τὸ τρίτον τῶν πληθυντικῶν ὁμοίως η᾿῀λθον, καὶ οἱ Βοιωτοὶ ε᾿πι` τῶν ε᾿χο´ντων τὴν μετοχὴν ει᾿ς Σ ο᾿ξυ´τονον ποιοῦσι περιτ τοσύλλαβον τὸ γʹ τῶν πληθυντικῶν ὁμοίως, η᾿´λθομεν, η᾿῀λθον, η᾿´λθοσαν· ε᾿πι` δὲ τῶν μὴ ἐχόντων τὴν μετοχὴν ει᾿ς ὀξύτονον ποιοῦσιν ε᾿´νδειαν, οι῾῀ον ε᾿κοσμήθημεν, ε᾿κο´σμηθεν, αυ᾿τα`ρ ε᾿πεὶ κόσμηθεν. ὈΠΩΡΟΦΥΛΆΚΙΟΝ, ε᾿κ τοῦ ὀπώρα καὶ τοῦ φυλακή· τὸ δὲ φυλακὴ παρὰ τὸ φυλάσσω, τοῦτο παρὰ τὸ πύλη, τὸ δὲ παρὰ τὸ πτύσσω τὸ ἀσφαλίζω. Τὸ ΚΙ Ι. Τὰ παρὰ τὸ φυλακὴ συντιθέμενα διὰ τοῦ Ι γράφεται, οι῾῀ον ο᾿πωροφυλά κιον, χαρτοφυλάκιον. ΖΗ͂ΛΟΣ, παρὰ τὸ ζέειν ο῾´λως. ΚΌΛΠΟΣ, παρὰ τὸ κοῖλον, ο῾` σημαίνει τὸ βαθὺ, καὶ τὸ ε῾´πω τὸ ἀκολουθῶ, α᾿φαιρέσει τοῦ Ι· ε῾´πεται γὰρ τῷ κοίλῳ καὶ περιφερεῖ. {1[ΨΑΛΜῸΣ ΟΘʹ.]}1 ΧΕΡΟΥΒῚΜ, παρὰ τὸ χεὶρ, χειρός. Τὸ ΒΙΜ Ι, διατί; Τὰ ει᾿ς ΕΙΜἙβραι¨κα` διὰ τῆς ΕΙ διφθόγγου γράφεται,Ἰωακεὶμ, Συναχερεὶμ, πλὴν τοῦ Χερουβὶμ καὶ Σεραφίμ. ΜΈΤΡΟΝ παρὰ τὸ μείρω, τὸ μερίζω. ΚΛΗ͂ΜΑ παρὰ τὸ κλῶ τὸ κατασπῶ καὶ συντρίβω, ευ᾿´θραυ στον γὰρ τὸ κλῆμα. 164 ἘΛΥΜΉΝΑΤΟ, ε᾿κ τοῦ λυμαίνω, τοῦτο ε᾿κ τοῦ λύμη· δια φέρει λύμη add ηµ/ηλ .καὶ λοιμικὴ, ο῾´τι μὲν λύμη φθορά τίς ε᾿στι ψυχὴν διαβαίνουσα· σημαίνει δὲ καὶ τὴν α᾿καθαρ σίαν, καὶ γίνεται παρὰ τὸ λύω, λύσω, λέλυκα, λέλυμαι, λύμη, ε᾿ξ ου῾῀ καὶ λύματα· καὶὍμηρος, ει᾿ς α῾´λα τ' ε᾿´βαλον λύματα. Ἡ δὲ λύμη (λήμη) λευκόν ε᾿στι καὶ ὑγρὸν κατὰ τῶν ο᾿φθαλμῶν συνιστάμενον· γίνεται δὲ παρὰ ὸ λάω τ βλέπω, καὶ τὴν μὴ ἀπαγόρευσιν, καὶ γὰρ κωλύει τὸ μὴ λάειν η᾿` βλέπειν ποιεῖν· η᾿` παρὰ τὸ λήθω τὸ λανθάνω, λήσω, λέληθα, λέλημαι, λήμη, τοὺς γὰρ λημῶντας μὴ βλέποντες (καὶ μὴ βλέποντας) παρερχόμεθα.Ἡ δὲ λοιμικὴ ν σος τίς ε᾿στι φθαρτικὴ σώματος παρὰ τὸ λοιμὸς γινομένη. ∆ΡΥΜῸΣ, παρὰ τὸ δρὺς δρυὸς, η᾿` παρὰ τὸ δρύον, ο῾` σημαίνει τὸν σύμφυτον τόπον καὶ θαμνῶδες χωρίον, καὶὍμηρος. [̔ΗσίοδοςἜργ. 528.] α᾿να` δρία βησσήεντα, καταχρηστικῶς δὲ σημαίνει δαιμόνια. {1[ΨΑΛΜῸΣ Πʹ.]} ΤΕΡΠΝῸΝ, παρὰ