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For behold, as you see, that with God's help we have passed through even this stage of the second week of the fasts with courage and with fervent zeal. For I bear witness that you have lacked none of the good things of the fast, but you have both performed the all-night psalmody with all attentiveness and have kept and are keeping your self-control vigorous, being content with the vegetables and legumes set before you. And I know some of you, who, even from these simple foods of the table, with a contrite spirit and a humble mind sitting in this place among you, abstain, considering yourselves unworthy (202) of partaking of them. In addition to this, attending to yourselves and to your handicrafts, you have remained without boldness, in silence, completely filled in your souls with compunction, with tears, with prayers, with supplication, with spiritual toil from the continuous prostrations, and you have been changed by a good alteration, having acquired a most ascetic and beautiful appearance.

Now therefore, since we are about to strip for what comes next of the fast, let us strive, I beseech you, to keep the law of the most excellent fast in this holy week also and to set a contest equal to the preceding ones, since we have need of much vigilance, much diligence, so that we too may not pass our days like worldly people. For you know that when the first week has passed, they think they have passed through the entire holy forty days; and not only do they suppose this, but they also say it explicitly to one another and to everyone. But for us, my brothers, it is a fear and the greatest of fears, lest we too suppose as they do and converse with one another and appear as deniers of our profession. For not only to us who flee the world and have been crucified to it and have been wholly dedicated to God was the present season given as a law of self-control, but also the whole course of our present life, for which we are indispensably obligated to be self-controlled.

And how are we not obligated to do this at all times, we who have pledged to hunger and thirst and be naked and to suffer all things and to endure with joy, and even more so now in the season of the struggles of the forty days? (203) But if we do not wish to act this way in all the days of our life, but wish to laugh and to speak idly and to jest and to contradict, how do we differ from unbelieving and gentile people? Truly, in no way. For if seeking and being anxious about bread and wine and clothing makes us like the gentiles, to whom will the aforementioned things make us equal, being baser and more sinful than these? Will not that which was said by the prophet be fulfilled in us: "He was compared to the mindless cattle and was made like them"?

Let us obey, brothers, God who cries out to us each day and says through His apostles: "For neither if we eat are we the better, nor if we do not eat are we the worse," and again: "Do not be anxious for your life, what you shall eat or what you shall drink, or what you shall put on, but seek first the kingdom of God and His righteousness, and all these things shall be added to you." And so that no one may say: "If he is slow to give and I have nothing to eat, what shall I do?""Behold, He said, the birds of the air, how they do not sow, nor do they reap, nor do they gather into barns, and your heavenly Father feeds them," and He adds, saying: "Are you not of more value than many sparrows, O you of little faith?". And so that we may not grumble, being fainthearted on account of food or drink, He cries out to us explicitly: "Blessed are they who hunger and thirst for righteousness, for they shall be filled."

(204) If, therefore, you believe in Christ and confess that He is true, when you hunger or thirst and have nothing to eat or drink, and you ask the cellarer for bread or wine or some food and he does not provide it to you, being hindered perhaps by his duties,

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Ἰδού γάρ, ὡς ὁρᾶτε, ὅτι Θεοῦ βοηθείᾳ καί τοῦτο τό στάδιον τῆς δευτέρας τῶν νηστειῶν ἑβδομάδος εὐψύχως καί μετά ζεούσης τῆς προθυμίας διήλθομεν. Μαρτυρῶ γάρ ὐμᾶς μηδέν ὑστερηκέναι τῶν τῆς νηστείας καλῶν, ἀλλά καί παννύχους τάς ψαλμῳδίας μετά πάσης προσοχῆς πεποιήκατε καί τήν ἐγκράτειαν εὔτονον τετηρήκατε καί τηρεῖτε, τοῖς παρατιθεμένοις λαχάνοις καί ὀσπρίοις ἀρκούμενοι. Ἐγώ δέ τινας ἐξ ὑμῶν ἐπίσταμαι, καί αὐτῶν τῶν εὐτελῶν τῆς τραπέζης βρωμάτων, συντετριμμένῳ τῷ πνεύματι καί ταπεινῷ τῷ φρονήματι καθεζομένους ἐν ταύτῃ μέσον ὑμῶν, ἀπεχομένους ἀναξίους ἑαυτούς ἡγουμένους (202) τῆς αὐτῶν μεταλήψεως. Πρός τούτοις, ἑαυτοῖς καί τοῖς ἐργοχείροις ὑμῶν προσέχοντες, ἀπαρρησίαστοι μετά σιωπῆς μεμενήκατε, ὅλοι κατανύξεως τήν ψυχήν δακρύων πεπληρωμένοι, εὐχῶν, δεήσεως, κόπου πνευματικοῦ ἐκ τῶν συνεχῶς γινομένων γονυκλισιῶν καί τήν καλήν ἀλλοίωσιν ἠλλοιώθητε, ἀσκητικωτάτην καί ὡραίαν τήν ὄψιν κτησάμενοι.

Νῦν οὖν ἐπεί πρός τό ἑξῆς ἀποδύσασθαι μέλλομεν τῆς νηστείας, ἀγωνισώμεθα, παρακαλῶ, τηρῆσαι καί ἐν ταύτῃ τῇ ἱερᾷ ἑβδομάδι τῆς καλλίστης νηστείας τόν νόμον καί τόν ἴδον θέσθαι ταῖς προλαβούσαις ἀγῶνα, ἐπειδή πολλῆς ἡμῖν χρεία τῆς νήψεως, πολλῆς τῆς σπουδῆς, ἵνα μή ὡς οἱ βιωτικοί καί ἡμεῖς τάς ἡμέρας ἡμῶν διανύσωμεν. Οἴδατε γάρ ὅτι, τῆς πρώτης παρελθούσης ἑβδομάδος, τήν ἁγίαν ἐκεῖνοι τεσσαρακοστήν διελθεῖν οἴονται ἅπασαν· καί οὐ μόνον τοῦτο ὑπολαμβάνουσιν, ἀλλά καί διαρρήδην πρός ἀλλήλους καί πρός ἅπαντας λέγουσιν. Ἡμῖν δέ, ἀδελφοί μου, φόβος καί φόβων ὁ μέγιστος, μήπως ὡς οὗτοι καί ἡμεῖς ὑπολάβωμεν καί πρός ἀλλήλους διαλεξώμεθα καί ἀρνηταί φανῶμεν τοῦ ἐπαγγέλματος. Οὐ μόνον γάρ ἡμῖν τοῖς φεύγουσι τόν κόσμον καί σταυρωθεῖσιν αὐτῷ καί ἀνατεθεῖσιν ὁλικῶς Θεῷ ὁ παρών καιρός εἰς ἐγκρατείας νόμον ἐδόθη, ἀλλά καί ὅλος ὁ βίος τῆς παρούσης ἡμῶν ζωῆς, ἐφ᾿ ᾧ καί ἀπαραιτήτως χρεωστοῦμεν ἐγκρατεύσθαι.

Πῶς δέ οὐ χρεωστοῦμεν τοῦτο ποιεῖν ἐν παντί τῷ χρόνῳ, οἱ πεινᾶσαι καί διψῆσαι καί γυμνητεῦσαι καί πάντα παθεῖν καί ἐν χαρᾷ ὑπενεγκεῖν συνταξάμενοι, καί μᾶλλον ἄρτι ἐν τῷ καιρῷ τῶν ἀγώνων τῆς τεσσαρακοστῆς; (203) Εἰ δέ οὐχ οὕτω ποιεῖν βουλόμεθα ἐν πάσαις ταῖς ἡμέραις ἡμῶν τῆς ζωῆς, ἀλλά γελᾶν καί ἀργολογεῖν καί παίζειν καί ἀντιλέγειν θέλομεν, τί διαφέρομεν τῶν ἀπίστων καί ἐθνικῶν ἀνθρώπων; Ὄντως οὐδέν. Εἰ γάρ τό ἐπιζητεῖν καί μεριμνᾶν περί ἄρτου καί οἴνου καί ἱματίου ὁμοίους ἡμᾶς τῶν ἐθνικῶν ἀπεργάζεται, τίνων ἴσους ποιήσουσιν ἡμᾶς τά εἰρημένα, αἰχρότερα τούτων ὄντα καί ἐφαμαρτότερα; Οὐχί πληρωθήσεται ἐφ᾿ ἡμῶν τό ὑπό τοῦ προφήτου εἰρημένον· "Παρασυνεβλήθη τοῖς κτήνεσι τοῖς ἀνοήτοις καί ὡμοιώθη αὐτοῖς";

Πειθαρχήσωμεν, ἀδελφοί, τῷ βοῶντι καθ᾿ ἑκάστην πρός ἡμᾶς Θεῷ καί λέγοντι διά τῶν ἀποστόλων αὐτοῦ· "Οὔτε ἐάν φάγωμεν περισσεύομεν, οὔτε ἐάν μή φάγωμεν ὑστερούμεθα", καί πάλιν· "Μή μεριμνήσητε τῇ ψυχῇ ὑμῶν τί φάγητε ἤ τί πίητε ἤ τί ἐνδύσησθε, ζητεῖτε δέ πρῶτον τήν βασιλείαν τοῦ Θεοῦ καί τήν δικαιοσύνην αὐτοῦ καί ταῦτα πάντα προστεθήσεται ὑμῖν". Ἵνα δέ μή ἔχῃ τις λέγειν· "Ἐάν βραδύνῃ τοῦ δοῦναι καί οὐκ ἔχω τι φαγεῖν, τί ποιήσομαι;""Τά πετεινά, εἶπε, βλέπετε τοῦ οὐρανοῦ, πῶς οὐ σπείρει, οὐδέ θερίζει, οὐδέ συνάγουσιν εἰς ἀποθήκας, καί ὁ Πατήρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά", καί ἐπάγω φησίν· Οὐχί πολλῶν στρουθίων διαφέρετε ὑμεῖς, ὀλιγόπιστοι;". Ὡς ἄν δέ μή γογγύζωμεν, ὀλιγοψυχοῦντες ἕνεκεν βρώματος ἤ πόματος, διαρρήδην βοᾷ πρός ἠμᾶς· "Μακάριοι οἱ πεινῶντες καί διψῶντες τήν δικαιοσύνην, ὅτι αὐτοί χορτασθήσονται".

(204) Εἰ οὖν πιστεύεις Χριστῷ καί ἀψευδῆ τοῦτον εἶναι ὁμολογεῖς, ὅτε πεινάσεις ἤ διψήσεις καί οὐκ ἔχεις τι τοῦ φαγεῖν ἤ πιεῖν, ζητήσεις δέ τόν κελλαρίτην ἄρτον ἤ οἶνον ἤ βρώσιμόν τι καί οὐ παρέξει σοι ὑπό δουλειῶν ἐμποδιζόμενος ἴσως,