Letters of the Blessed Theodoret, Bishop of…
Letters of the Blessed Theodoret,
IX. To an Anonymous Correspondent.
XI. To Flavianus Bishop of Constantinople.
XVII. To the Deaconess Casiana.
XIX. To the Presbyter Basilius.
XX. To the Presbyter Martyrius.
XXIII. To the Patrician Areobindas.
XXIV. To Andreas Bishop of Samosata.
XXVII. To Aquilinus, Deacon and Archimandrite.
XXVIII. To Jacobus, Presbyter and Monk.
XXXI. To Domnus Bishop of Antioch.
XXXII. To the Bishop Theoctistus.
XXXIII. To Stasimus, Count and Primate.
XXXIV. To the Count Patricius.
XXXVI. To Pompianus, Bishop of Emesa.
XXXVII. To Salustius the Governor.
XLII. To Constantius the Prefect.
XLIII. To the Augusta Pulcheria.
XLV. To the Patrician Anatolius.
XLVIII. To Eustathius, Bishop of Berytus.
L. To the Archimandrite Gerontius.
LII. To Ibas, Bishop of Edessa .
LIII. To Sophronius, Bishop of Constantina .
LVII. To the Præfect Eutrechius.
LX. To Dioscorus, Bishop of Alexandria.
LXI. To the Presbyter Archibius.
LXX. To Eustathius, Bishop of Ægæ.
LXXII. To Hermesigenes the Assessor.
LXXVI. To Uranius, Governor of Cyprus.
LXXVII. To Eulalius, Bishop of Persian Armenia.
LXXVIII. To Eusebius, Bishop of Persian Armenia.
LXXIX. To Anatolius the Patrician.
LXXX. To the Prefect Eutrechius.
LXXXII. To Eusebius, Bishop of Ancyra.
LXXXIII. Of Theodoretus, Bishop of Cyrus, to Dioscorus, Archbishop of Alexandria.
LXXXIV. To the Bishops of Cilicia.
LXXXVII. To Domnus, Bishop of Apamea.
LXXXVIII. To Taurus the Patrician.
LXXXIX. To Florentius the Patrician.
XCI. To the Prefect Eutrechius.
XCII. To Anatolius the Patrician.
XCIII. To Senator the Patrician.
XCV. To the Præfect Antiochus.
XCVII. To the Count Sporacius.
XCIX. To Claudianus the Antigrapharius.
CI. To the Deaconess Celarina.
CIII. To the Count Apollonius.
CVII. To the Presbyter Theodotus.
CVIII. To Acacius the Presbyter.
CIX. To Eusebius, Bishop of Ancyra.
CX. To Domnus, Bishop of Antioch.
CXI. To Anatolius the Patrician.
CXII. To Domnus, Bishop of Antioch.
CXIII. To Leo, Bishop of Rome.
CXVII. To the Bishop Florentius.
CXVIII. To the Archdeacon of Rome.
CXIX. To Anatolius the Patrician .
CXXI. To Anatolius the Patrician.
CXXIV. To the Learned Maranas.
CXXVI. To the Bishop Sabinianus.
CXXVII. To Jobius, Presbyter and Archimandrite.
CXXVIII. To Candidus, Presbyter and Archimandrite.
CXXIX. To Magnus Antoninus the Presbyter.
CXXXI. To Longinus, Archimandrite of Doliche.
CXXXII. To Ibas, Bishop of Edessa.
CXXXIII. To John, Bishop of Germanicia.
CXXXIV. To Theoctistus, Bishop of Berœa.
CXXXVI. To Cyrus Magistrianus.
CXXXVII. To the Archimandrite John.
CXXXVIII. To Anatolius the Patrician.
CXXXIX. To Aspar, Consular and Patrician.
CXL. To the Master Vincomalus.
CXLI. To Marcellus, Archimandrite of the Acoemetæ.
CXLIII. To Andrew, Monk of Constantinople.
CXLV. To the Monks of Constantinople.
CXLVIII in the Edition of Garnerius.
CXLIX is “Copy of the Letter written by John, Bishop of Antioch, to Nestorius.”
CL. Letter of Theodoretus, Bishop of Cyrus, to Joannes, Bishop of Antioch.
CLIII. Report of the same to the Empresses Pulcheria and Eudoxia.
CLIV. Report of the same to the Senate of Constantinople.
CLV. Letter of John, Bishop of Antioch and his Supporters, to the Clergy of Constantinople.
CLVI. Letter of the same to the people of Constantinople.
CLIX. Letter of the same to the Præfect and to the Master.
CLX. Letter of the same to the Governor and Scholasticus.
CLXII. Letter of Theodoretus to Andreas, Bishop of Samosata, written from Ephesus.
CLXIV. Second Epistle of the same to the same, expressing premature triumph in Victory.
CLXV. Letter of the same to the same.
CLXVI. First Petition of the Commissioners, addressed from Chalcedon, to the Emperor.
CLXVII. Second Petition of the same, sent from Chalcedon to Theodosius Augustus.
CLXVIII. Third Demand of the same, addressed from Chalcedon to the Sovereigns.
CLXIX. Letter written by Theodoretus, Bishop of Cyrus, from Chalcedon to Alexander of Hierapolis.
CLXX. Letter of certain Easterns, who had been sent to Constantinople, to Bishop Rufus.
CLXXI. Letter of Theodoret to John, Bishop of Antioch, after the Reconciliation.
CLXXII. Letter of Theodoretus to Nestorius.
CLXXIII. Letter to Andreas, Monk of Constantinople.
CLXXIV. To Himerius, Bishop of Nicomedia.
CLXXV. To Alexander of Hierapolis .
CLXXVII. Letter to Andreas, Bishop of Samosata.
CLXXVIII. Letter to Alexander of Hierapolis.
CLXXIX. Letter of Cyril to John, Bishop of Antioch, against Theodoret.
LXXVI. To Uranius, Governor of Cyprus.
True friendship is strengthened by intercourse, but separation cannot sunder it, for its bonds are strong. This truth might easily be shewn by many other examples, but it is enough for us to verify what I say by our own case. Between me and you are indeed many things, mountains, cities, and the sea, yet nothing has destroyed my recollection of your excellency. No sooner do we behold any one arriving from those towns which lie on the coast, than the conversation is turned on Cyprus and on its right worthy governor, and we are delighted to have tidings of your high repute. And lately we have been gratified to an unusual degree at learning the most delightful news of all: for what, most excellent sir, can be more pleasing to us than to see your noble soul illuminated by the light of knowledge? For we think it right that he who is adorned with many kinds of virtue should add to them also its colophon, and we believe that we shall behold what we desire. For your nobility will doubtless eagerly seize the God-given boon, moved thereto by true friends who clearly understand its value, and guided to the bountiful God “Who wills all men to be saved and to come to the knowledge of the truth,”115 netting men by men’s means to salvation, and bringing them that He captures to the ageless life. The fisherman indeed deprives his prey of life, but our Fisher frees all that He takes alive from death’s painful bonds, and therefore “did he shew himself upon earth, and conversed with men,”116 bringing men His life, conveying teaching by means of the visible manhood, and giving to reasonable beings the law of a suitable life and conversation. This law He has confirmed by miracles, and by the death of the flesh has destroyed death. By raising the flesh He has given the promise of resurrection to us all, after giving the resurrection of His own precious body as a worthy pledge of ours. So loved He men even when they hated Him that the mystery of the œconomy fails to obtain credence with some on account of the very bitterness of His sufferings, and it is enough to show the depths of His loving kindness that He is even yet day by day calling to men who do not believe. And He does so not as though He were in need of the service of men,—for of what is the Creator of the universe in want?—but because He thirsts for the salvation of every man. Grasp then, my excellent friend, His gift; sing praises to the Giver, and procure for us a very great and right goodly feast.