▾
Anonymous, Constitutions of the Holy Apostles
⎗←→⎘
▾
Constitutions of the holy apostles via Clement.
[Sec. I.—General Commandments.]
[That We Ought Not to Return Injuries, Nor Revenge Ourselves on Him that Does Us Wrong.]
[What Books of Scripture We Ought to Read.]
[That We Ought to Abstain from All the Books of Those that are Out of the Church.]
[Concerning the Subjection of a Wife to Her Husband, and that She Must Be Loving and Modest.]
[That a Woman Must Not Bathe with Men.]
[Concerning a Contentious and Brawling Woman.]
constitutions of the holy apostles
[That a Bishop Must Be Well Instructed and Experienced in the Word.]
[What Ought to Be the Characters of a Bishop and of the Rest of the Clergy.]
[In What Things a Bishop is to Be Examined Before He is Ordained.]
[That a Bishop Must Not Be Given to Filthy Lucre, Nor Be a Surety Nor an Advocate.]
[What Ought to Be the Character of the Initiated.]
[Concerning a Person Falsely Accused, or a Person Convicted.]
[That a Bishop Ought Not to Receive Bribes.]
[That a Bishop Who by Wrong Judgment Spares an Offender is Himself Guilty.]
[How a Bishop Ought to Judge Offenders.]
[Instruction as to How a Bishop Ought to Behave Himself to the Penitent.]
[That We Ought to Beware How We Make Trial of Any Sinful Course.]
[That a Priest Must Neither Overlook Offences, Nor Be Rash in Punishing Them.]
[Of Repentance, the Manner of It, and Rules About It.]
[That a Bishop Must Be Unblameable, and a Pattern for Those Who are Under His Charge.]
[How the Governed are to Obey the Bishops Who are Set Over Them.]
[Amon May be an Example to Such as Sin with an High Hand.]
[That Christ Jesus Our Lord Came to Save Sinners by Repentance.]
[According to What Patterns and Dignity Every Order of the Clergy is Appointed by God.]
[What is the Dignity of a Bishop and of a Deacon.]
[After What Manner the Laity are to Be Obedient to the Deacon.]
[That the Deacon Must Not Do Anything Without the Bishop.]
[After What Manner the Bishops are to Be Honoured, and to Be Reverenced as Our Spiritual Parents.]
[That Priests are to Be Preferred Before Rulers and Kings.]
[That Both the Law and the Gospel Prescribe Offerings.]
[The Recital of the Ten Commandments, and After What Manner They Do Here Prescribe to Us.]
[That We are Not to Be Implacable to Him Who Has Once or Twice Offended.]
[That a Judge Must Not Be a Respecter of Persons.]
[After What Manner False Accusers are to Be Punished.]
[That the Deacon is to Ease the Burden of the Bishops, and to Order the Smaller Matters Himself.]
[That Contentions and Quarrels are Unbecoming Christians.]
[That the Judicatures of Christians Ought to Be Held on the Second Day of the Week.]
[What are to Be the Characters of Accusers and Witnesses.]
[That Former Offences Do Sometimes Render After Accusations Credible.]
[Against Judging Without Hearing Both Sides.]
[That Christians Ought Not to Be Contentious One with Another.]
[That Every Christian Ought to Frequent the Church Diligently Both Morning and Evening.]
[That We Must Not Prefer the Affairs of This Life to Those Which Concern the Worship of God.]
[That Christians Must Abstain from All the Impious Practices of the Heathens.]
constitutions of the holy apostles
[The Age at Which Widows Should Be Chosen.]
[That We Must Avoid the Choice of Younger Widows, Because of Suspicion.]
[What Character the Widows Ought to Be Of, and How They Ought to Be Supported by the Bishop.]
[That We Ought to Be Charitable to All Sorts of Persons in Want.]
[That the Widows are to Be Very Careful of Their Behavior.]
[That Women Ought Not to Teach, Because It is Unseemly And What Women Followed Our Lord.]
[What are the Characters of Widows Falsely So Called.]
[That Women Ought Not to Baptize, Because It is Impious, and Contrary to the Doctrine of Christ.]
[The Rejection of All Uncharitable Actions.]
[How the Widows are to Pray for Those that Supply Their Necessities.]
[That It Does Not Become Us to Revile Our Neighbours, Because Cursing is Contrary to Christianity.]
[Concerning the Sacred Initiation of Holy Baptism.]
[What is the Meaning of Baptism into Christ, and on What Account Everything is There Said or Done.]
[Of What Character He Ought to Be Who is Initiated.]
[What are the Characters of a Deacon.]
constitutions of the holy apostles
[Those Who Have No Children Should Adopt Orphans, and Treat Them as Their Own Children.]
[How the Bishop Ought to Provide for the Orphans.]
[Who Ought to Be Supported According to the Lord’s Constitution.]
[With What Fear Men Ought to Partake of the Lord’s Oblations.]
[Whose Oblations are to Be Received, and Whose Not to Be Received.]
[In What Things We Ought to Be Subject to the Rulers of This World.]
constitutions of the holy apostles
[That We are to Avoid Intercourse with False Brethren When They Continue in Their Wickedness.]
[That It is an Horrible and Destructive Thing to Deny Christ.]
[That We Ought to Imitate Christ in Suffering, and with Zeal to Follow His Patience.]
[Concerning James the Brother of the Lord, and Stephen the First Martyr.]
[An Admonition Instructing Men to Avoid the Abominable Sin of Idolatry.]
[Of the Great Week, and on What Account They Enjoin Us to Fast on Wednesday and Friday.]
[How the Passover Ought to Be Celebrated.]
[A Constitution Concerning the Great Passover Week.]
[A Prophetic Prediction Concerning Christ Jesus.]
constitutions of the holy apostles
[Who They Were that Ventured to Make Schisms, and Did Not Escape Punishment.]
[That It is Not Lawful to Rise Up Either Against the Kingly or the Priestly Office.]
[That Even Among the Jews There Arose the Doctrine of Several Heresies Hateful to God.]
[Whence the Heresies Sprang, and Who Was the Ringleader of Their Impiety.]
[Who Were the Successors of Simon’s Impiety, and What Heresies They Set Up.]
[How the Heresies Differ from Each Other, and from the Truth.]
[An Exposition of the Preaching of the Apostles.]
[For Those that Confess Christ, But are Desirous to Judaize.]
[That We Must Separate from Heretics.]
[Who Were the Preachers of the Catholic Doctrine, and Which are the Commandments Given by Them.]
[Concerning Books with False Inscriptions.]
[Matrimonial Precepts Concerning Clergymen.]
[An Exhortation Commanding to Avoid the Communion of the Impious Heretics.]
[To Those that Speak Evil of the Law.]
[Which is the Law of Nature, and Which is that Afterwards Introduced, and Why It Was Introduced.]
[That We Who Believe in Christ are Under Grace, and Not Under the Servitude of that Additional Law.]
[That the Law for Sacrifices is Additional, Which Christ When He Came Took Away.]
[That It Pleased the Lord that the Law of Righteousness Should Be Demonstrated by the Romans.]
[That We Ought to Avoid the Heretics as the Corrupters of Souls.]
[Of Some Jewish and Gentile Observances.]
[Of the Love of Boys, Adultery, and Fornication.]
[How Wives Ought to Be Subject to Their Own Husbands, and Husbands Ought to Love Their Own Wives.]
constitutions of the holy apostles
[The Prohibition of Conjuring, Murder of Infants, Perjury, and False Witness.]
[The Prohibition of Malignity, Acceptation of Persons, Wrath, Malice, and Envy.]
[Concerning Augury and Enchantments.]
[The Prohibition of Murmuring, Insolence, Pride, and Arrogance.]
[Concerning Long-Suffering, Simplicity, Meekness, and Patience.]
[Concerning Him that is Double-Minded and Desponding.]
[How Masters Ought to Behave Themselves to Their Servants, and How Servants Ought to Be Subject.]
[Concerning Hypocrisy, and Obedience to the Laws, and Confession of Sins.]
[Concerning the Observance Due to Parents.]
[Concerning the Subjection Due to the King and to Rulers.]
[Concerning the Pure Conscience of Those that Pray.]
[That We Ought to Avoid the Eating of Things Offered to Idols.]
[A Constitution of Our Lord, How We Ought to Baptize, and into Whose Death.]
[Which Days of the Week We are to Fast, and Which Not, and for What Reasons.]
[What Sort of People Ought to Pray that Prayer that Was Given by the Lord.]
[A Thanksgiving at the Divine Participation.]
[A Thanksgiving About the Mystical Ointment.]
[That We Ought Not to Be Indifferent About Communicating.]
[A Constitution Concerning Oblations.]
[What Qualifications They Ought to Have Who are to Be Ordained.]
[A Prediction Concerning Futurities.]
[A Prayer Declarative of God’s Various Providence.]
[A Prayer Declarative of God’s Various Creation.]
[A Prayer, with Thanksgiving, Declarative of God’s Providence Over the Beings He Has Made.]
[A Prayer Commemorative of the Incarnation of Christ, and His Various Providence to the Saints.]
[A Prayer for the Assistance of the Righteous.]
[How the Catechumens are to Be Instructed in the Elements.]
[The Renunciation of the Adversary, and the Dedication to the Christ of God.]
[A Thanksgiving Concerning the Anointing with the Mystical Oil.]
[A Thanksgiving Concerning the Mystical Water.]
[A Thanksgiving Concerning the Mystical Ointment.]
[A Prayer for the New Fruits.]
[Who Were They that the Holy Apostles Sent and Ordained? ]
constitutions of the holy apostles.
[On Whose Account the Powers of Miracles are Performed.]
[Concerning Unworthy Bishops and Presbyters.]
[The Form of Prayer for the Ordination of a Bishop.]
[The Divine Liturgy, Wherein is the Bidding Prayer for the Catechumens.]
[Imposition of Hands Prayer for PenItents.]
[The Form of Prayer for the Faithful.]
[The Constitution of James the Brother of John, the Son of Zebedee.]
[The Bidding Prayer for the Faithful After the Divine Oblation.]
[The Bidding Prayer After the Participation.]
[The Form of Prayer After the Participation.]
[Concerning the Ordination of Presbyters—The Constitution of John, Who Was Beloved by the Lord.]
[Concerning the Ordination of Deacons—The Constitution of Philip.]
[The Form of Prayer for the Ordination of a Deacon.]
[Concerning the Deaconess—The Constitution of Bartholomew.]
[The Form of Prayer for the Ordination of a Deaconess.]
[Concerning the Sub-Deacons—The Constitution of Thomas. ]
[Concerning the Readers—The Constitution of Matthew.]
[Concerning the Confessors—The Constitution of James the Son of Alpheus.]
[The Same Apostle’s Constitution Concerning Virgins.]
[The Constitution of Lebbæus, Who Was Surnamed Thaddæus, Concerning Widows.]
[The Same Apostle Concerning the Exorcist.]
[Simon the Canaanite Concerning the Number Necessary for the Ordination of a Bishop.]
[The Same Apostle’s Canons Concerning Bishops, Presbyters, Deacons, and the Rest of the Clergy.]
[Concerning the Blessing of Water and Oil—The Constitution of Matthias.]
[The Same Apostle’s Constitution Concerning First-Fruits and Tithes.]
[The Same Apostle’s Constitutions Concerning the Remaining Oblations.]
[Upon Which Days Servants are Not to Work.]
[At What Hours, and Why, We are to Pray.]
[The Constitution of James the Brother of Christ Concerning Evening Prayer.]
[The Bidding Prayer for the Evening.]
[The Thanksgiving for the Evening.]
[The Thanksgiving for the Morning.]
[The Imposition of Hands for the Morning.]
[The Form of Prayer for the First-Fruits.]
[The Bidding Prayer for Those Departed.]
[That Memorials or Mandates Do Not at All Profit the Ungodly Who are Dead.]
[Concerning the Receiving Such as are Persecuted for Christ’s Sake.]
[That the Law for Sacrifices is Additional, Which Christ When He Came Took Away.]
XXII. You therefore are blessed who are delivered from the curse, For Christ, the Son of God, by His coming has confirmed and completed the law, but has taken away the additional precepts, although not all of them, yet at least the more grievous ones; having confirmed the former, and abolished the latter, and has again set the free-will of man at liberty, not subjecting him to the penalty of a temporal death, but giving laws to him according to another constitution. Wherefore He says: “If any man will come after me, let him come.” 124 Matt. xvi. 24. And again: “Will ye also go away?” 125 John vi. 67. And besides, before His coming He refused the sacrifices of the people, while they frequently offered them, when they sinned against Him, and thought He was to be appeased by sacrifices, but not by repentance. For thus He speaks: “Why dost thou bring to me frankincense from Saba, and cinnamon from a remote land? Your burnt-offerings are not acceptable, and your sacrifices are not sweet to me.” 126 Jer. vi. 20. And afterwards: “Gather your burnt-offerings, together with your sacrifices, and eat flesh. For I did not command you, when I brought you out of the land of Egypt, concerning burnt-offerings and sacrifices.” 127 Jer. vii. 21, 22. And He says by Isaiah: “To what purpose do ye bring me a multitude of sacrifices? saith the Lord. I am full of the burnt-offerings of rams, and I will not accept the fat of lambs, and the blood of bulls and of goats. Nor do you come and appear before me; for who hath required these things at your hands? Do not go on to tread my courts any more. If you bring me fine flour, it is vain: incense is an abomination unto me: your new moons, and your Sabbaths, and your great day, I cannot bear them: your fasts, and your rests, and your feasts, my soul hateth them; I am over-full of them.” 128 Isa. i. 11, etc. And He says by another: “Depart from me; the sound of thine hymns, and the psalms of thy musical instruments, I will not hear.” 129 Amos v. 23 And Samuel says to Saul, when he thought to sacrifice: “Obedience is better than sacrifice, and hearkening than the fat of rams. For, behold, the Lord does not so much delight in sacrifice, as in obeying Him.” 130 1 Sam. xv. 22 And He says by David: “I will take no calves out of thine house, nor he-goats out of thy flock. If I should be hungry, I would not tell thee; for the whole world is mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats? Sacrifice to God the sacrifice of praise, and pay thy vows to the Most High.” 131 Ps. l. 9, 12, etc. And in all the Scriptures in like manner He refuses their sacrifices on account of their sinning against Him. For “the sacrifices of the impious are an abomination with the Lord, since they offer them in an unlawful manner.” 132 Prov. xxi. 27 And again: “Their sacrifices are to them as bread of lamentation; all that eat of them shall be defiled.” 133 Hos. ix. 4 If, therefore, before His coining He sought for “a clean heart and a contrite spirit” 134 Ps. li. 10, 17 more than sacrifices, much rather would He abrogate those sacrifices, I mean those by blood, when He came. Yet He so abrogated them as that He first fulfilled them. For He was both circumcised, and sprinkled, and offered sacrifices and whole burnt-offerings, and made use of the rest of their customs. And He that was the Lawgiver became Himself the fulfilling of the law; not taking away the law of nature, but abrogating those additional laws that were afterwards introduced, although not all of them neither.
[22] Ὑμεῖς οὖν μακάριοι, οἱ λυθέντες τῆς κατάρας. Χριστὸς γὰρ παραγενόμενος ὁ τοῦ Θεοῦ Υἱὸς τὸν νόμον κυρώσας ἐπλήρωσεν, τὰ ἐπείσακτα περιεῖλεν, εἰ καὶ μὴ πάντα, ἀλλά γε τὰ βαρύτερα, τὸν μὲν βεβαιώσας, τὰ δὲ παύσας: καὶ τὸ αὐτεξούσιον τῶν ἀνθρώπων πάλιν ἀφῆκεν ἐλεύθερον, οὐ προσκαίρῳ θανάτῳ δικάζων, ἀλλ' ἐν ἑτέρᾳ καταστάσει λογοθετῶν αὐτό. Διὸ λέγει: «Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἐρχέσθω.» Καὶ πάλιν: «Μὴ καὶ ὑμεῖς θέλετε ὑπάγειν;» Ἤδη δὲ καὶ πρὸ τῆς παρουσίας αὐτοῦ παρῃτεῖτο τὰς τοῦ λαοῦ θυσίας πολλάκις εἰς αὐτὸν ἐξαμαρτόντος καὶ οἰομένου διὰ θυσιῶν, ἀλλ' οὐ διὰ μετανοίας αὐτὸν ἐξευμενίζεσθαι. Λέγει γὰρ οὕτως: «Ἵνα τί μοι λίβανον ἐκ Σαβᾶ φέρεις καὶ κιννάμωμον ἐκ γῆς μακρόθεν; Τὰ ὁλοκαυτώματα ὑμῶν οὐκ ἔστιν δεκτὰ καὶ αἱ θυσίαι ὑμῶν οὐχ ἥδυνάν μοι.» Καὶ ἑξῆς: «Τὰ ὁλοκαυτώματα ὑμῶν συναγάγετε μετὰ τῶν θυσιῶν ὑμῶν καὶ φάγετε κρέα, ὅτι οὐκ ἐνετειλάμην ὑμῖν, ἡνίκα ἐξήγαγον ὑμᾶς ἐκ γῆς Αἰγύπτου, περὶ ὁλοκαυτωμάτων καὶ θυσιῶν.» Καὶ διὰ Ἡσαΐου λέγει: «Τί μοι τὸ πλῆθος τῶν θυσιῶν ὑμῶν, λέγει Κύριος, πλήρης εἰμὶ ὁλοκαυτωμάτων κριῶν, καὶ στέαρ ἀρνῶν καὶ αἷμα ταύρων καὶ τράγων οὐ βούλομαι, οὐδ' ἂν ἔρχησθε ὀφθῆναί μοι: τίς γὰρ ἐξεζήτησεν ταῦτα ἐκ τῶν χειρῶν ὑμῶν; Πατεῖν τὴν αὐλήν μου οὐ προσθήσεσθε ἔτι: ἐὰν φέρητέ μοι σεμίδαλιν, μάταιον, θυμίαμα βδέλυγμά μοί ἐστιν, τὰς νεομηνίας ὑμῶν καὶ τὰ σάββατα καὶ ἡμέραν μεγάλην οὐκ ἀνέχομαι, νηστείαν καὶ ἀργίαν καὶ τὰς ἑορτὰς ὑμῶν μισεῖ ἡ ψυχή μου: ἐγενήθητέ μοι εἰς πλησμονήν.» Καὶ δι' ἑτέρου λέγει: «Ἀπόστησον ἀπ' ἐμοῦ ἦχον ᾠδῶν σου, καὶ ψαλμὸν ὀργάνων σου οὐκ ἀκούσομαι.» Καὶ τῷ Σαοὺλ ὁ Σαμουὴλ λέγει θῦσαι νενομικότι: «Ἀγαθὴ ἀκοὴ ὑπὲρ θυσίαν, καὶ ἀκρόαμα ὑπὲρ στέαρ κριῶν: ἰδοὺ γὰρ οὐ θέλει Κύριος θυσίαν ὡς τὸ εἰσακούειν αὐτοῦ.» Καὶ διὰ τοῦ Δαυὶδ λέγει: «Οὐ δέξομαι ἐκ τοῦ οἴκου σου μόσχους, οὐδὲ ἐκ τῶν ποιμνίων σου χιμάρους: ἐὰν πεινάσω, οὐ μή σοι εἴπω: ἐμὴ γάρ ἐστιν ἡ οἰκουμένη καὶ τὸ πλήρωμα αὐτῆς: μὴ φάγομαι κρέα ταύρων ἢ αἷμα τράγων πίομαι; θῦσον τῷ Θεῷ θυσίαν αἰνέσεως, καὶ ἀπόδος τῷ Ὑψίστῳ τὰς εὐχάς σου.» Καὶ ἐν πάσαις δὲ ταῖς γραφαῖς ὁμοίως τὰς θυσίας αὐτῶν ἀπαναίνεται διὰ τὸ ἐξαμαρτεῖν αὐτοὺς εἰς αὐτόν: «Θυσίαι γὰρ ἀσεβῶν βδέλυγμα παρὰ Κυρίῳ, καὶ γὰρ παρανόμως προσφέρουσιν αὐτάς.» Καὶ πάλιν: «Αἱ θυσίαι αὐτῶν ὡς ἄρτος πένθους αὐτοῖς, πάντες οἱ ἐσθίοντες αὐτὰς μολυνθήσονται.» Εἰ οὖν καὶ πρὸ τῆς παρουσίας αὐτοῦ ὑπὲρ θυσίας καρδίαν καθαρὰν ἐπεζήτει καὶ πνεῦμα συντετριμμένον, πολλῷ μᾶλλον ἐλθὼν ἔπαυσεν ταύτας, φαμὲν δὴ τὰς δι' αἱμάτων. Ἔπαυσε δὲ αὐτὰς διὰ τοῦ πρότερον πληρῶσαι: καὶ γὰρ καὶ περιετμήθη καὶ ἐρραντίσθη, θυσίας τε προσήνεγκεν καὶ ὁλοκαυτώσεις καὶ τοῖς ἄλλοις ἐθισμοῖς ἐχρήσατο, καὶ ἐγένετο ὁ νομοθέτης αὐτὸς πλήρωμα τοῦ νόμου, οὐκ ἀνελὼν τὸν φυσικὸν νόμον, ἀλλὰ παύσας τὰ διὰ τῆς δευτερώσεως ἐπείσακτα, εἰ καὶ μὴ πάντα.