Book I. Chapter I.—Autolycus an Idolater and Scorner of Christians.
Chapter II.—That the Eyes of the Soul Must Be Purged Ere God Can Be Seen.
Chapter IV.—Attributes of God.
Chapter V.—The Invisible God Perceived Through His Works.
Chapter VI.—God is Known by His Works.
Chapter VII.—We Shall See God When We Put on Immortality.
Chapter VIII.—Faith Required in All Matters.
Chapter IX.—Immoralities of the Gods.
Chapter X.—Absurdities of Idolatry.
Chapter XI.—The King to Be Honoured, God to Be Worshipped.
Chapter XII.—Meaning of the Name Christian.
Chapter XIII.—The Resurrection Proved by Examples.
Chapter XIV.—Theophilus an Example of Conversion.
Book II. Chapter I.—Occasion of Writing This Book.
Chapter II.—The Gods are Despised When They are Made But Become Valuable When Bought.
Chapter III.—What Has Become of the Gods?
Chapter IV.—Absurd Opinions of the Philosophers Concerning God.
Chapter V.—Opinions of Homer and Hesiod Concerning the Gods.
Chapter VI.—Hesiod on the Origin of the World.
Chapter VII.—Fabulous Heathen Genealogies.
Chapter VIII.— Opinions Concerning Providence.
Chapter IX.—The Prophets Inspired by the Holy Ghost.
Chapter X.—The World Created by God Through the Word.
Chapter XI.—The Six Days’ Work Described.
Chapter XII.—The Glory of the Six Days’ Work.
Chapter XIII.—Remarks on the Creation of the World.
Chapter XIV.—The World Compared to the Sea.
Chapter XV.—Of the Fourth Day.
Chapter XVI.—Of the Fifth Day.
Chapter XVII.—Of the Sixth Day.
Chapter XVIII.—The Creation of Man.
Chapter XIX.—Man is Placed in Paradise.
Chapter XX.—The Scriptural Account of Paradise.
Chapter XXI.—Of the Fall of Man.
Chapter XXII.—Why God is Said to Have Walked.
Chapter XXIII.—The Truth of the Account in Genesis.
Chapter XXIV.—The Beauty of Paradise.
Chapter XXV.—God Was Justified in Forbidding Man to Eat of the Tree of Knowledge.
Chapter XXVI.—God’s Goodness in Expelling Man from Paradise.
Chapter XXVII.—The Nature of Man.
Chapter XXVIII.—Why Eve Was Formed of Adam’s Rib.
Chapter XXX.—Cain’s Family and Their Inventions.
Chapter XXXI.—The History After the Flood.
Chapter XXXII.—How the Human Race Was Dispersed.
Chapter XXXIII.—Profane History Gives No Account of These Matters.
Chapter XXXIV.—The Prophets Enjoined Holiness of Life.
Chapter XXXV.—Precepts from the Prophetic Books.
Chapter XXXVI.—Prophecies of the Sibyl.
Chapter XXXVII.—The Testimonies of the Poets.
Theophilus to Autolycus. Chapter I.—Autolycus Not Yet Convinced.
Chapter II.—Profane Authors Had No Means of Knowing the Truth.
Chapter III.—Their Contradictions.
Chapter IV.—How Autolycus Had Been Misled by False Accusations Against the Christians.
Chapter V.—Philosophers Inculcate Cannibalism.
Chapter VI.—Other Opinions of the Philosophers.
Chapter VII.—Varying Doctrine Concerning the Gods.
Chapter VIII.—Wickedness Attributed to the Gods by Heathen Writers.
Chapter IX.—Christian Doctrine of God and His Law.
Chapter X.—Of Humanity to Strangers.
Chapter XII.—Of Righteousness.
Chapter XIV.—Of Loving Our Enemies.
Chapter XV.—The Innocence of the Christians Defended.
Chapter XVI.—Uncertain Conjectures of the Philosophers.
Chapter XVII.—Accurate Information of the Christians.
Chapter XVIII.—Errors of the Greeks About the Deluge.
Chapter XIX.—Accurate Account of the Deluge.
Chapter XX.—Antiquity of Moses.
Chapter XXI.—Of Manetho’s Inaccuracy.
Chapter XXII.—Antiquity of the Temple.
Chapter XXIII.—Prophets More Ancient Than Greek Writers.
Chapter XXIV.—Chronology from Adam.
Chapter XXV.—From Saul to the Captivity.
Chapter XXVI.—Contrast Between Hebrew and Greek Writings.
Chapter XXVII.—Roman Chronology to the Death of M. Aurelius.
Chapter XXVIII.—Leading Chronological Epochs.
Adam lived till he begat a son,162 i.e., till he begat Seth. [A fragment of the Chronicon of Julius Africanus, a.d. 232, is gievn in Routh’s Reliquiæ, tom. ii. p. 238, with very rich annotations. pp. 357–509.] 230 years. And his son Seth, 205. And his son Enos, 190. And his son Cainan, 170. And his son Mahaleel, 165. And his son Jared, 162. And his son Enoch, 165. And his son Methuselah, 167. And his son Lamech, 188. And Lamech’s son was Noah, of whom we have spoken above, who begat Shem when 500 years old. During Noah’s life, in his 600th year, the flood came. The total number of years, therefore, till the flood, was 2242. And immediately after the flood, Shem, who was 100 years old, begat Arphaxad. And Arphaxad, when 135 years old, begat Salah. And Salah begat a son when 130. And his son Eber, when 134. And from him the Hebrews name their race. And his son Phaleg begat a son when 130. And his son Reu, when 132. And his son Serug, when 130. And his son Nahor, when 75. And his son Terah, when 70. And his son Abraham, our patriarch, begat Isaac when he was 100 years old. Until Abraham, therefore, there are 3278 years. The fore-mentioned Isaac lived until he begat a son, 60 years, and begat Jacob. Jacob, till the migration into Egypt, of which we have spoken above, lived 130 years. And the sojourning of the Hebrews in Egypt lasted 430 years; and after their departure from the land of Egypt they spent 40 years in the wilderness, as it is called. All these years, therefore, amount to 3,938. And at that time, Moses having died, Jesus the sun of Nun succeeded to his rule, and governed them 27 years. And after Jesus, when the people had transgressed the commandments of God, they served the king of Mesopotamia, by name Chusarathon, 8 years. Then, on the repentance of the people, they had judges: Gothonoel, 40 years; Eglon, 18 years; Aoth, 8 years. Then having sinned, they were subdued by strangers for 20 years. Then Deborah judged them 40 years. Then they served the Midianites 7 years. Then Gideon judged them 40 years; Abimelech, 3 years; Thola, 22 years; Jair, 22 years. Then the Philistines and Ammonites ruled them 18 years. After that Jephthah judged them 6 years; Esbon, 7 years; Ailon, 10 years; Abdon, 8 years. Then strangers ruled them 40 years. Then Samson judged them 20 years. Then there was peace among them for 40 years. Then Samera judged them one year; Eli, 20 years; Samuel, 12 years.
Ἀδὰμ ἕως οὗ ἐτέκνωσεν ἔζησεν ἔτη σλ, υἱὸς δὲ τούτου Σὴθ ἔτη σε, υἱὸς δὲ τούτου Ἐνῶς ἔτη ρ, υἱὸς δὲ τούτου Καϊνὰν ἔτη ρο, υἱὸς δὲ τούτου Μαλελεὴλ ἔτη ρξε, υἱὸς δὲ τούτου Ἰάρεθ ἔτη ρξβ, υἱὸς δὲ τούτου Ἐνὼχ ἔτη ρξε, υἱὸς δὲ τούτου Μαθουσάλα ἔτη ρξζ, υἱὸς δὲ τούτου Λάμεχ ἔτη ρπη. τούτῳ δὲ υἱὸς ἐγενήθη ὁ προειρημένος Νῶε, ὃς ἐτέκνωσεν τὸν Σὴμ ὢν ἐτῶν φ. ἐπὶ τούτου ἐγένετο ὁ κατακλυσμὸς ὄντος αὐτοῦ ἐτῶν χ. τὰ πάντα οὖν μέχρι κατακλυσμοῦ γεγένηται ἔτη βσμβ. Μετὰ δὲ τὸν κατακλυσμὸν εὐθέως ὁ Σὴμ ὢν ἐτῶν ρ ἐτέκνωσεν τὸν Ἀρφαξάθ, Ἀρφαξὰθ δὲ ἐτέκνωσεν Σαλὰ ὢν ἐτῶν ρλε, ὁ δὲ Σαλὰ ἐτέκνωσεν ὢν ἐτῶν ρλ, τούτου δὲ υἱὸς Ἕβερ ὢν ἐτῶν ρλδ, ἀφ' οὗ καὶ τὸ γένος αὐτῶν Ἑβραῖοι προσηγορεύθησαν, τούτου δὲ υἱὸς Φαλὲγ ὢν ἐτῶν ρλ, τούτου δὲ υἱὸς Ῥαγαῦ ὢν ἐτῶν ρλβ, τούτου δὲ υἱὸς Σεροὺχ ὢν ἐτῶν ρλ, τούτου δὲ υἱὸς Ναχὼρ ὢν ἐτῶν οε, τούτου δὲ υἱὸς Θάρρα ὢν ἐτῶν ο, τούτου δὲ υἱὸς Ἀβραὰμ ὁ πατριάρχης ἡμῶν ἐτέκνωσεν τὸν Ἰσαὰκ ὢν ἐτῶν ρ. Γίνονται οὖν μέχρι Ἀβραὰμ ἔτη γσοη. Ἰσαὰκ ὁ προειρημένος ἕως τεκνογονίας ἔζησεν ἔτη ξ, ὃς ἐγέννησεν τὸν Ἰακώβ· ἔζησεν ὁ Ἰακὼβ ἕως τῆς μετοικησίας τῆς ἐν Aἰγύπτῳ γενομένης, ἧς ἐπάνω προειρήκαμεν, ἔτη ρλ, ἡ δὲ παροίκησις τῶν Ἑβραίων ἐν Aἰγύπτῳ ἐγενήθη ἔτη υλ, καὶ μετὰ τὸ ἐξελθεῖν αὐτοὺς ἐκ γῆς Aἰγύπτου ἐν τῇ ἐρήμῳ καλουμένῃ διέτριψαν ἔτη μ. γίνεται οὖν τὰ πάντα ἔτη γ"λη, ᾧ καιρῷ τοῦ Μωσέως τελευτήσαντος διεδέξατο ἄρχειν Ἰησοῦς υἱὸς Ναυῆ, ὃς προέστη αὐτῶν ἔτεσιν κζ. Μετὰ δὲ τὸν Ἰησοῦν τοῦ λαοῦ παραβάντος ἀπὸ τῶν ἐντολῶν τοῦ θεοῦ ἐδούλευσαν βασιλεῖ Μεσοποταμίας Χουσαράθων ὄνομα ἔτεσιν ὀκτώ. εἶτα μετανοήσαντος τοῦ λαοῦ κριταὶ ἐγενήθησαν αὐτοῖς. Γοθονεὴλ ἔτεσιν τεσσαράκοντα, Ἐκλὼν ἔτεσιν ιη, Ἀὼθ ἔτεσιν η. ἔπειτα πταισάντων αὐτῶν ἀλλόφυλοι ἐκράτησαν ἔτεσιν κ. ἔπειτα ∆εββώρα ἔκρινεν αὐτοὺς ἔτεσιν μ· ἔπειτα Μαδιανῖται ἐκράτησαν αὐτῶν ἔτεσιν ζ. εἶτα Γεδεὼν ἔκρινεν αὐτοὺς ἔτεσιν μ, Ἀβιμέλεχ ἔτεσιν γ, Θωλὰ ἔτεσιν κγ, Ἰαεὶρ ἔτεσιν κβ. ἔπειτα Φυλιστιεὶμ καὶ Ἀμμανῖται ἐκράτησαν αὐτῶν ἔτεσιν ιη. εἶτα Ἰεφθάε ἔκρινεν αὐτοὺς ἔτεσιν ἕξ, Ἐσβὼν ἔτεσιν ζ, Aἰλὼν ἔτεσιν ι, Ἀβδὼν ἔτεσιν η. ἔπειτα ἀλλόφυλοι ἐκράτησαν αὐτῶν ἔτεσιν μ. εἶτα Σαμψὼν ἔκρινεν αὐτοὺς ἔτεσιν κ. ἔπειτα εἰρήνη ἐν αὐτοῖς ἐγένετο ἔτεσιν μ. εἶτα Σαμηρὰ ἔκρινεν αὐτοὺς ἐνιαυτόν, Ἠλὶς ἔτεσιν κ, Σαμουὴλ ἔτεσιν ιβ.