Epimerismi in Psalmos

 it comes from the lessons being imprinted like wax, or from it being mixed from cold and hot, or from receiving the blow at the right time, or from *k

 in the case of theotokos theētokos, elaphobolos elaphēbolos. MAKARIOS, of what type of those falling under the category of noun? Adjective. Define.An

 to a master in skill, as a student to a teacher in choice, as a friend to a friend. But if it signifies one having the age of a man, of which kind o

 numbers, cases. Of what gender is ο῾`ς (hos)? Masculine. Of what number? Singular. Of what case? Nominative and upright of the singulars. What is it

 with nouns, and they begin with them, then verbs are derived from nouns, for example horse, I ride a horse, chariot, I drive a chariot apart from tho

 How are the prepositions divided? Into two into monosyllables and into disyllables. What is the reciprocal relationship between the monosyllables and

 it means two things: the preposition, as in not somehow now from an oak nor from a rock, and in place of from afar, as in for the washing-places

 zaea for those from the verb α᾿´ω are oxytone, for example α᾿κραής and 18 all those in ΗΣ that have ΖΑ ζαμενὴς, ζαχρειής. It has been noted that αυ

 We are accustomed to use when in doubt and they are these: ara, kâta, môn. Syllogistic are those which are well-suited for the inferences and summari

 the future has the Η or the Ε. And it ought to have the Ε and not the Η but whenever the present of the first conjugation of the perispomena verbs, e

 STE E, why? Of those in -MI, the first and the second conjugation end in E, the 3rd in O, and the 4th in a lengthened doubtful vowel. And why do the f

 are found, I do not understand, I free, I give Therefore, the verbs in -MI are not Aeolic from the breathing, because the Aeolians are psilotic but

 double. Is it a primary word or a derivative? and from where is it derived? From the preposition *kata* and the verb *hizō*. And are compound words fi

 is oxytone, except for *etoi* but following, it is barytone. The disjunctive conjunction *e*, being unaspirated and superfluous. How many things does

 What? The written law, which God gave to Moses and the coin .... indeed among the Egyptians the land and the law of grace, which is the gospel it

 the passive perfect is ispsyllabic with the active, with the rule stating that every passive or middle having an M is declined, having one syllable mo

 yours from οὗ, ὁ ὅς, ἡ ἥ, τὸ ὅν in the dual, νῶι, σφῶι, σφῶε. From νῶι comes ὁ νωΐτερος, ἡ νωιτέρα, τὸ νωΐτερον from σφῶι, ὁ σφωΐτερος, ἡ σφωιτέρα,

 I thresh and two of them have the future with H, I will shout and I will bewail and the other two with A, I will hear and I will be foolish, (for it

 having a monosyllable in the genitive, sometimes the consonant of the perfect, sometimes that of the future. And what is the consonant of the perfect?

 Phaeacians, that they might be the most skilled of all men (like) the little ear, which alone is unaspirated (made smooth) of all the others being as

 the shortened analogical, the lengthened poetic. How is water declined? Of water. The rule: neuters in -OR are declined through -ROS, and keep the OME

 being in the middle of a word, the one beginning the middle syllable is aspirated, but the one ending the same [syllable] is unaspirated, for example

 And why is it marked? Because there is a rule that says that monosyllabic words ending in ΕΣ, declined imparisyllabically, have this order (declension

 lesser than the ending of the neuter, which is absurd, the penult was found to be long by position, but the A before two consonants never wishes to be

 I was making prosper but verbs beginning from the particle EU and DYS do not augment the beginning of the imperfect 54 externally, but have the infle

 ending in the penult, able to receive contraction in the second and third person, the Y is added in the future, I flow you flow you flow (I will flow)

 I see, straight, hollow, form, and the like. And otherwise: verbs beginning with O are written with a small O, except for ὠθῶ, ὠφελῶ, ὠχριῶ, ὠρύω, ὠδύ

 is

 a combination of two consonants, of which the second is a liquid, for example μέμβλω, ο᾿´φλω, ε᾿´γρω, δάκνω, and the pure verbs in -Ω ending in the di

 has the doubtful vowel shortened, for example megas mega, brachys brachy, tis ti. Tis of what kind of those falling under the noun?Of the interrogativ

 a

 megá[l]os for the genitive megálou is heteroclitic, as if from the nominative megálos. And why did the nominative megálos fall out of use? Beca

 How many genitives does basileus admit? Six: basileus, genitive basileos with epsilon and omicron, commonly basileus, genitive basileos, wi

 should have been *Zeos*. Therefore, with the two rules conflicting, the Doric dialect entered, and it became *Zeus, Dios* for the Dorians turn Δ into

 having a single origin before the T, the ST is oxytone, for example, istos, pistos, christos, and anything similar. LET US BREAK, of the subjunctive m

 A word participating in the property of verbs and of nouns. What does it participate in of the noun and of the verb? Of the noun, genders and cases o

 it may be formed in the feminine gender, for example, stephanos, geranos the word ouranos, Sikanos, is noted, which is a place in Iberia. HE WILL LAU

 THYMOS from `thyo` meaning to rush, the future `thyso`, the perfect `tethyca`, the passive `tethumai`, and from it `thymos` for things from the passi

 falsehood, form, wall, and the like, are properispomenon but the paroxytones and the proparoxytones and the properispomena, are in effect (barytone.)

 consonants, of which the second is unchangeable. The passive perfect is πεπρόσταγμαι and from it, πρόσταγμα. Why is it proparoxytone? Neuter nouns end

 are declined without hindrance both into the participles and into the other moods but etheka, edoka, heka, ought to have been with a Sigma, but were

 on the same day a derivative, which is a participle. I HAVE BEGOTTEN YOU, a verb, indicative, simple, derivative, of the second conjugation of the per

 is written with an I, except for verbs in -ΕΥΩ, as in λαγνεύω λαγνεία, and those from words in -ΥΣ, as in ταχὺς, ταχεῖα and those from words with a c

 Otherwise: verbs ending in ΑΊΝΩ are written with the diphthong ΑΙ, for example βαμβαίνω, ξηραίνω, μιαίνω noted are σθένω, μένω, πένω, στένω. 94 ῬΆΒ

 from *agallō*, this from *aglaon*, this from *aiglē*, this from *aissō* which means *hormō*. Why is *LI* with an iota? Words with a circumflex on -IŌ

 I tread, I pour, I moisten. The THLI is long, why? Disyllabic verbs ending in BŌ, whose penultimate syllable has an I, are lengthened. EPANISTANTAI, a

 first, third person of the singulars, of the compound form. And from where was it compounded? From the preposition *epi* and the verb *akouō*. And *ak

 second, you struck. THOSE WHO HATE, where does it come from? From I hate, this from enemy, this from hatred, the hatred, this from I hold, I control.

 by a change of A to H, I seek the plural, we seek, we seek, the second person, you seek, you seek. PSEUDOS, whence does it come? From I flee, flight

 107 {1FIFTH PSALM.} 1 Where does it come from? From pempō for it sends us to the tenth number.

 second aorist from ἐντέλλω, the future ἐντελῶ, the first aorist ἔτειλα, the middle ἐτειλάμην, the second ἐτείλω. BEHOLD, a deictic adverb, why is it o

 From `opizo`, which means to pursue behind this from `opis`, not regarding the vengeance of the gods, this from `hepo` meaning to follow. Why PI I?

 of actives only is written with the EI diphthong but in the case of passives and the rest with I. It means six things: `eidô` to make like, from whic

 a monosyllable is circumflexed, and it becomes to set on fire every syllable ending in N ... IS TAKEN, from lēbō, [meaning] to take, and with the pre

 r ai g i a n

 1ELEVENTH PSALM.} another one and with the number ten, eleventh.

 a ,

 1PSALM 17.} from *stereō* this from *histēmi*, *stēsō*, second aorist

 a

 1PSALM 18.} omega, why? Because every simple Greek word with an acute accent on the last syllable

 You have favored, Lord, your land. REDEEMER, from I redeem, this from ransom, this from I loose.

 Nothing is said in a universal sense, as when we say, nothing new in the world the form with Theta is taken from οὐδέν, and by changing Delta t

 1 I AM WELL-PLEASING from *aretô*, and with the addition of S *arestô* and *euarestô* this from *aretê* (virtue) but that which is from *erô*, 'I de

 {1[Psalm 29.]} 1 EVENING (HESPERA), from to bring inward (eso pherein), being a sort of in-bringer (esophera), and by syncope, hespera,

 second. The first person plural eipaiēmen the third eipaiēsan, and by syncope eipaisan.

 I have been shaken, and from it palm, by which the hand is moved, and from this comes I wrestle the passive perfect is I have been wrestled, the thir

 .The rule: Proper nouns in NES, not compounded from the neuter, have the genitive in OU, Meriones, Merionou, Iordanes, Iordanou. HERMONIEIM: Names end

 ⇔

 I was calling, I was judging, those things, when falling out, have the E the word *ekpoma* comes from *EK*. {1[PSALM 54.]}1 I WAS HARBORING ANGER is

 playing.Of a fox the rule: simple words ending in Ξ of more than one syllable, except for those in Ξ, are all declined through Κ. {1[PSALM 63.]}1 I C

 i

 π δ μ Ι ὸ ί

 , 10

 ,

 t

 T

 e {

 of a strap for just as the I turns into E, it is necessary for the E also to turn into I, a strap, of a strap, and from it, garment. YOU WILL ROLL UP

 1[PSALM 110]}1 o in kratō, with the addition of S. For when the E adds two

 e ma

 130.]}1 THEY WERE LIFTED UP, from *meteōrizō*. Why were they not humble-minded like the weaned child now its mother, but I raised my voice

 equal,

 PSALM 140.]} (INCENSE) this from `thuma` (sacrifice), for through the burning of sacrifices

 ̀Σ ΡΝʹ.]} IN POWERS, the nominative, power, from to rule, this from

 o

 SYNIŌN (coming together), from iō, to go forward, iōn (going) and syniōn (coming together). ARRŌSTIA (sickness), from rhō, rhōsō, rhōstos . 144 APOTHA

 ON from *pleon*, and by a pleonasm of I, but it is written with a diphthong, since they write it with an H, and otherwise the disyllabic comparatives

 t

 ACEDIA, from *akedio* (I am despondent), this from *aedio* (I am displeased), and this from *hedys* (sweet) and after *edes* (sweet), and with the ad

 84

 I will support, I have supported, I have been supported, I was supported and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter

 n n

 . P

 L

 P

 K

 ISIN, the nominative is mercy, it comes from helō, which means to take, elos e

 29 T

 1[PSALM 110.]} I have *kratô* [I hold], with the addition of S. For when the E is added

 ,

 1 THEY WERE LIFTED UP, from `meteorizo`. Why were they not humble-minded as the

 t ,

 EIAS, the nominative, dominion, from I rule, this from ruler, this from I am able. ENECHOI, en is a preposition, ēchōi is a noun, and ēchos from movin

 has 3 solutions, Moses of Moses, Moses of Moses, and Moses of Moses. LET HIM BE EXPECTED, I expect from the second conjugation of the perispomenon. TH

 from casting the ω᾿῀πας. OATH, from fence, and being a little wall for the one swearing, against transgressing the agreements. TO SERVE, from I serve,

I will support, I have supported, I have been supported, I was supported; and this from 'I stand', 'I will cause to stand'. SHELTERER, from 'I shelter', this from 'sche' RAS, from 'I say' which means 'I speak'; for whatever the seers might say e

S o '

future 'I will please', the third person 'he will please'. HOPLITES comes from 'I follow' which means 'I accompany'. {1[PSALM 69.]}1 I DELAY from 'time', this from 'I flow', 'rhonos' and 'chronos'.

{1[PSALM 70.]} 1 I WAS SUPPORTED, from 'I support' stēr

thō which means 'I hinder'. TE n, they spoke through wonders and signs. YOU MAY LENGTHEN, from 'length', this from

'I lengthen', this from 'long', this from 'length' 'mēkeros', and by syncope 'makros'. OF A SCRIBE, from 'scribe', this from 157 'I write', 'I hollow out'.And it has the form 'grammateia' from 'I act as a scribe'. {1[PSALM 71.]}1 FLEECE, from 'I comb' which means 'I dry', and Homer [Il. .♣χ 175.] 'look, having combed her hair'. SYCOPHANT; they say that among the Athenians those who falsely accuse someone are called this; first, the plant of the fig tree, of ephemeral food, being found there, since the figs among the Athenians were most beautiful, and for this reason to export the figs; some, therefore, used to steal them, and took them out, and those who informed on and revealed those who exported them they accepted the cutting(indeed), from which they acted, they named sycophants. IT WAS TAKEN UP IN TURN, from 'I take', the future 'I will take', the perfect 'I have taken', the passive 'I have been taken', the first aorist 'I was taken', and it ought to have been 'ērēthēn', but the passive first aorist always wishes to preserve the penultimate syllable of the passive perfect, except for the perispomenon verbs from 'hairō'; 'I have been divided' 'it was divided', 'I have been taken away' 'I was taken away'. I LICK, the LEI is a diphthong, for the word 'trapezoloichos' (table-licker) is set against it. ISLAND from 'I swim' which means 'I swim', from which also 'islet'. ARABIA, from 'Arab', 'Arabia', or from 'ara' 'the harm' and from 'hapsea' 'the limbs', the one harmed in his limbs. IT WILL BE LIFTED, from 'I lift' 'arō', 'ērka', 'ērmai', 'ērthēn', 'arthēsetai'. FRANKINCENSE from 'I pour a libation' which means 'I drip', or from 'libas' and 'aniō', 'I send up streams'. THEY WILL BLOSSOM FORTH from 'I blossom', this from 'flower', this from 'to run upward'. TRIBE from 'leaf', this from 'I grow', 'I sprout up'. 158 {1PSALM 72.}1 AS an adverb of comparison, instead of 'exceedingly'. SMALL from 'meion' which means 'less', for this by diaeresis of the EI and extension of the E into an Ē, becomes 'mēion', and from this 'mēikros' and 'mikros' by syncope. I WAS JEALOUS, from 'I am jealous', this from 'zeal', and this from 'to boil' 'holōs', from 'the whole' by antiphrasis, that which is not sound. FEW. 'Oligon' and 'mikron' differ; 'oligon' is used for number, but 'mikron' for size. A NODDING UPWARDS, from 'I nod upwards', this from 'to nod upwards'. WHIP from 'I whip', this from 'himas', which signifies the 'strap'. HERE a local and deictic adverb. I HAVE COMPOSED, a perfect tense from the preposition 'syn' and 'tithēmi' 'thēsō', becomes the verb 'synthetō', and with the privative A, 'asynthetō'. LAST, from being a 'check' and 'hindrance'; and it is called 'final' and 'uttermost' because it is the 'standing point' of all things. FORNICATOR, from being 'far from the mind', or from having a 'calloused' mind, which is 'darkened', or from 'nodding afar' or 'he goes' or 'he proceeds'. But 'prostitute' is from 'to cross over', which is 'to sell'. {1[PSALM 73.]}1 YOU MIGHT PUSH AWAY, second person of the middle aorist, for it comes from 'ōthō' 'ōsō', the aorist 'ōsa', the middle future, 'ōsamēn', 'ōsō', and 'apōsō'. PASTURE, 'I distribute' which means 'I feed', becomes 'nomos' oxytone, and from this 'nomē'. HE RANSOMED, from 'I ransom', this from 'ransom', this from being the means of release of some thing. HE BOASTED IN, from 'I boast' 'I will boast', this from 'boast', this from 'auchēn' 'auchenos' (neck), this from 'auō', 159 'I dry', 'auēn' and 'auchēn', this from 'hyō', 'I wet', and by crasis 'auō'. FESTIVAL from 'heon', which signifies 'the good', and 'orouō', 'I rush'; and Homer gods

ίξω, ε᾿στήριχα, ε᾿στήριγμαι, ε᾿στηρίχθην· τοῦτο δὲ ἐκ τοῦ ι῾´στημι, στήσω. ΣΚΕΠΑΣΤῊΣ, ε᾿κ τοῦ σκέπω, τοῦτο παρὰ τὸ σχέ ΡΑΣ, παρὰ τὸ ει᾿´ρω τὸ λέγω· οἱ γὰρ μάντεις ο῾´περ α᾿`ν ε᾿´λεγο ε

Σ ο ᾿

μέλλων α᾿ρε´σω, τὸ τρίτον α᾿ρε´σει. ὉΠΛᾺΣ γίνεται παρὰ τὸ ε῾´πω τὸ ἀκολουθῶ. {1[ΨΑΛΜῸΣ ΞΘʹ.]}1 ΧΡΟΝΊΖΩ ε᾿κ τοῦ χρόνος, τοῦτο παρὰ τὸ ῥέω, ῥόνος καὶ χρόνος.

{1[ΨΑΛΜῸΣ Οʹ.]} 1 ἘΠΕΣΤΗΡΊΧΘΗΝ, ε᾿κ τοῦ στηρίζω στηρ

θω τὸ κωλύω. ΤΈ ν, διὰ τεράτων καὶ σημ ίων ε᾿´λεγον. ΜΑΚΡΎΝΗΙΣ, παρὰ τὸ μῆκος, τοῦτο παρὰ

τὸ μακρύνω, τοῦτο παρὰ τὸ μακρὸς, τοῦτο παρὰ τὸ μῆκος μηκερὸς, καὶ κατὰ συγκοπὴν μακρός. ΓΡΑΜΜΑΤΕΊΑΣ, παρὰ τὸ γραμματεὺς, τοῦτο παρὰ τὸ 157 γράπτω, τὸ κοιλαίνω.Ἔχει δὲ τὴν γραφὴν παρὰ τὸ γραμματεύω γραμματεία. {1[ΨΑΛΜῸΣ ΟΑʹ.]}1 ΠΌΚΟΣ, παρὰ τὸ πέκω τὸ ξηραίνω, καὶὍμηρος [Il. .♣χ 175.] ι᾿δε` χαίτας πεξαμένη. ΣΥΚΟΦΆΝΤΗΣ· τοῖςἈθηναίοις φασὶ κεκλῆσθαι τοῦτο τοὺς ψευδῶς τινος κατηγοροῦντας· πρῶτον μὲν ε᾿κεῖσε εὑρεθέντος τοῦ φυτοῦ τῆς συκῆς τῆς ε᾿φημέρου τροφῆς, καλλίστων ο᾿´ντων τῶν παρ'Ἀθηναίοις συκῶν, καὶ διὰ τοῦτο ε᾿ξα´γειν τὰ σῦκα· ε᾿´κλεπτον ου᾿῀ν τινες, καὶ ἐξῆγον ε᾿´ξω, τοὺς δὲ μηνύοντας καὶ φαίνοντας τοὺς ε᾿ξα´γοντας α᾿πεδέχοντο τομήν(μὲν), ε᾿ξ ω῾῀ν δὲ ε᾿´πραττον, συκοφάντας ω᾿νο´μαζον. ἈΝΤΑΝΗΙΡΈΘΗ, ε᾿κ τοῦ αι᾿´ρω, ὁ μέλλων αι᾿ρη´σω, ὁ παρα-κείμενος ᾔρηκα, ὁ παθητικὸς ᾔρημαι, ὁ πρῶτος ἀόριστος ᾐρε´θην, καὶ ω᾿´φειλεν ει᾿῀ναι η᾿ρη´θην, α᾿λλ' α᾿ει` ὁ παθητικὸς ἀό-ριστος πρῶτος φυλάττειν θέλει τὴν παραλήγουσαν τοῦ πα-θητικοῦ παρακειμένου, πλὴν τῶν παρὰ τὸ αἱρῶ περισπωμένων· διῄρημαι διῃρέθη, α᾿φῄρημαι α᾿φῃρέθην. ΛΕΊΧΩ, τὸ ΛΕΙ δίφθογγον, α᾿ντιπαράκειται γὰρ αυ᾿τῷ τὸ τραπεζόλοιχος. ΝΗ͂ ΟΣ παρὰ τὸ νῶ τὸ κ λυμβῶ, ε᾿ξ ου῾῀ καὶ νησάριον. ἈΡΑΒΊΑ, ε᾿κ τοῦἌραψ,Ἀραβία, η ` ε᾿κ τοῦ ἀρὰ ἡ βλάβη καὶ τοῦ α᾿´ψεα τὰ μέλη, ὁ βεβλαμμένος τὰ μέλη. ἈΡΘΉΣΕΤΑΙ, ε᾿κ τοῦ αι᾿´ρω α᾿ρω῀, ᾖρκα, η᾿῀ρμαι, ᾔρθην, α᾿ρθή-σεται. ΛΕΊΒΑΝΟΣ παρὰ τὸ λείβω τὸ στάζω, η᾿` α᾿πο` τοῦ λίβας καὶ τοῦ ἀνίω, τὸ ἀναπέμπω λιβάδας. ἘΞΑΝΘΉΣΟΥΣΙΝ ε᾿κ τοῦ ἀνθῶ, τοῦτο παρὰ τὸ α᾿´νθος, τοῦτο παρὰ τὸ α᾿´νω θέειν. ΦΥΛῊ παρὰ τὸ φύλλον, τοῦτο παρὰ τὸ φύω, τὸ ἀνα-βλαστάνω. 158 {1ΨΑΛΜῸΣ ΟΒʹ.}1 ὩΣ ε᾿πι´ρρημα παραβολῆς, α᾿ντὶ τοῦ λίαν. ΜΙΚΡῸΣ παρὰ τὸ μεῖον τὸ ε᾿´λαττον, τοῦτο γὰρ κατὰ διάλυσιν τοῦ ΕΙ καὶ ἐκτάσει τοῦ Ε ει᾿ς Η, μήι¨ον, καὶ ἐξ αυ᾿τοῦ μηικρὸς καὶ μικρὸς κατὰ συγκοπήν. ἘΖΉΛΩΣΑ, ε᾿κ τοῦ ζηλῶ, τοῦτο ε᾿κ τοῦ ζῆλος, τὸ δὲ παρὰ τὸ ζέειν ο῾´λως, παρὰ τὸ ο῾´λον κατὰ τὴν α᾿ντίφρασιν, τὸ μὴ ο᾿`ν σῶον. ὈΛΊΓΟΝ.Ὀλίγον καὶ μικρὸν διαφέρει· τὸ μὲν ο᾿λι´γον ε᾿π' α᾿ριθμοῦ, τὸ δὲ μικρὸν ε᾿πι` μεγέθους. ἈΝΆΝΕΥΣΙΣ, ε᾿κ τοῦ ἀνανεύω, τοῦτο παρὰ τὸ α᾿´νω νεύειν. ΜΆΣΤΙΞ παρὰ τὸ μαστίζω, τοῦτο παρὰ τὸ ἱμὰς, ο῾` ση-μαίνει τὸν λῶρον. ἘΝΤΑΥ͂ΘΑ ε᾿πι´ρρημα τοπικὸν καὶ δεικτικόν. ΣΥΝΘΈΤΗΚΑ παρακείμενον ε᾿κ τῆς σὺν προθέσεως καὶ τοῦ τίθημι θήσω, γίνεται ῥῆμα συνθετῶ, καὶ μετὰ τοῦ στερητικοῦ Α α᾿συνθετῶ. ἜΣΧΑΤΟΣ, παρὰ τὸ σχέσιν καὶ κώλυσιν ει᾿῀ναι· ὁ τελευταῖος δὲ καὶ υ῾´στατος λέγεται ο῾´τι πάντων ε᾿στὶ στάσις. ΠΌΡΝΟΣ, παρὰ τὸ πόρρω νοὸς ει᾿῀ναι, η᾿` παρὰ τὸ πεπωρω-μένον ε᾿´χειν τὸν νοῦν, ο῾´ ε᾿στιν ε᾿σκοτισμένον, η᾿` α᾿πο` τοῦ πόρρω νεύειν η᾿` νέει η᾿´τοι πορεύεται. Τὸ δὲ πόρνη παρὰ τὸ περᾶν, ο῾´ ε᾿στι πωλεῖν. {1[ΨΑΛΜῸΣ ΟΓʹ.]}1 ἈΠΏΣΩ, μέσου α᾿ορίστου δεύτερον πρόσωπον, γίνεται γὰρ ε᾿κ τοῦ ω᾿´θω ω᾿´σω, ὁ ἀόριστος ω᾿῀σα, ὁ μέσος μέλλων, ω᾿σα´μην, ω᾿´σω, καὶ ἀπώσω. ΝΟΜῊ, νέμω τὸ βόσκω, γίνεται νομὸς ο᾿ξυ´τονον, καὶ ἐξ αυ᾿τοῦ νομή. ἘΛΥΤΡΏΣΑΤΟ, ε᾿κ τοῦ λυτρῶ, τοῦτο παρὰ τὸ λύτρον, τοῦτο παρὰ τὸ λυτήριον ει᾿῀ναι τινὸς πράγματος. ἘΝΕΚΑΥΧΉΣΑΤΟ, ε᾿κ τοῦ καυχῶ καυχήσω, τοῦτο παρὰ τὸ καῦχος, τοῦτο παρὰ τὸ αυ᾿χη`ν αυ᾿χε´νος, τοῦτο παρὰ τὸ αυ᾿´ω, 159 τὸ ξηραίνω, αὐὴν καὶ αυ᾿χη`ν, τοῦτο παρὰ τὸ υ῾´ω, τὸ βρέχω, καὶ κατὰ κρᾶσιν αυ᾿´ω. ἙΟΡΤῊ παρὰ τὸ ἑὸν, ο῾` σημαίνει τὸ ἀγαθὸν, καὶ τὸ ὀρούω, τὸ ὁρμῶ· καὶὍμηρος θεοὶ