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For these are dead and living in truth, because they are true and as deceivers. These are humble in spirit and in heart, (150) and they are meek and zealous for the Lord. These are ungodly to the ungodly and a fragrance of life to the elect of the Lord. These are also fornicators to the fornicators in heart and equal to angels to those who are virgins in soul. These are humbled in the midst of glory and are glorified in poverty. These consider worthlessness as a kingdom and a kingdom as poverty. These, while eating, are in self-control and, while fasting, are filled with every kind of good. These do not concur with injustice nor can they overlook one who is afflicted and oppressed by the rich. These do not respect the face of men, for they see the face of the Lord. The heart of these is not swayed by gifts and they do not disregard the law of righteousness, for they also have the inviolable wealth and they consider all the things of the world as dung. These, having the Spirit as their teacher, do not need instruction from men, but shining with His light they see the Son, they behold the Father and they worship the Trinity in persons, the one God united in nature ineffably. And these are initiated by the Father again, that the Son is begotten indivisibly, as He alone knows, for I am not able to speak of it; for if I were able, speech would certainly have expressed things beyond speech and thought (151) and all things would have become upside down. For if creation were to learn its creator and comprehend Him wholly, as He is, and be able to speak of it in words, to write of it, the work has become greater than the one who created it. Cease, O man, shudder, O mortal, in your nature and consider, that you were brought forth from non-being and having emerged from your mother's womb

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Οὗτοι γάρ νεκροί καί ζῶντες ἀληθείᾳ, ὅτι πέλουσιν ἀληθεῖς καί ὡς πλάνοι. Οὗτοι ταπεινοί πνεύματι καί καρδίᾳ, (150) πραεῖς τε εἰσί καί ζηλωταί Κυρίῳ. Οὗτοι ἀσεβεῖς εἰσι τοῖς ἀσεβέσι καί ὀσμή ζωῆς τοῖς ἐκλεκτοῖς Κυρίου. Οὗτοι καί πόρνοι τοῖς πόρνοις τῇ καρδίᾳ καί ἰσάγγελοι τοῖς τήν ψυχήν παρθένοις. Οὗτοι καί δόξης ἐν μέσῳ ταπεινοῦνται καί ἐν πενίᾳ εἰσί δεδοξασμένοι. Οὗτοι καί εὐτέλειαν ὡς βασιλείαν καί βασιλείαν ὡς πτωχείαν ἡγοῦνται. Οὗτοι τρώγοντες εἰσίν ἐν ἐγκρατείᾳ καί νηστεύοντες πᾶν εἶδος ἐμπιπλῶνται. Οὗτοι οὐ συνέρχονται τῇ ἀδικίᾳ οὐδέ παριδεῖν δύνανται τεθλιμμένον καί καταπονούμενον ὑπό πλουσίων. Οὗτοι πρόσωπον οὐκ αἰδοῦνται ἀνθρώπων, τό γάρ πρόσωπον ὁρῶσι τοῦ Κυρίου. Οὗτοι οὐ κλῶνται τοῖς δώροις τήν καρδίαν καί οὐ παρορῶσι νόμον δικαιοσύνης, ἔχουσι καί γάρ τόν ἀσύλητον πλοῦτον καί τά τοῦ κόσμου πάντα λογίζονται ὡς κόπρον. Οὗτοι ἔχοντες διδάσκαλον τό Πνεῦμα μήθησιν οὐ χρῄζουσιν ἐκ τῶν ἀνθρώπων, ἀλλά τῷ φωτί λαμπόμενοι τῷ τούτου βλέπουσι τόν Υἱόν, ὁρῶσι τόν Πατέρα καί προσκυνοῦσι Τριάδα τοῖς προσώποις, τόν ἕνα Θεόν ἡνωμένον τῇ φύσει ἀφράστως. Οὗτοι μυοῦνται ἐκ τοῦ Πατρός δέ πάλιν, ὅτι γεννᾶται ὁ Υἱός ἀμερίστως, ὡς οἶδε μόνον, εἰπεῖν γάρ οὐκ ἰσχύω˙ εἰ γάρ ἴσχυον, εἶχε πάντως ὁ λόγος τά ὑπέρ λόγον καί διάνοιαν φράσαι (151) καί ἄνω κάτω τά σύμπαντα γενέσθαι. Εἰ γάρ τό κτίσμα τόν κτίστην καταμάθῃ καί, οἷός ἐστιν, ὅλον κατανοήσῃ καί εἰπεῖν λόγῳ γράψαι ἐξισχύσῃ, γέγονε τοῦ κτίσαντος τό ἔργον κρεῖσσον. Παῦσον, ἄνθρωπε, φρίξον, βροτέ, τῇ φύσει καί ἐννόησον, ὅτι μή ὤν παρήχθης καί τῆς μητρῴας νηδύος παρακύψας