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they came and handed over the castle to the emperor, having enjoyed complete freedom from him.

6.7.1 But the death of Robert, a certain mathematician called Seth, who boasted greatly of his astrology, had foretold after his crossing over into Illyricum by means of an oracle, which he set down on a paper, sealed, and handed to some of the emperor's closest associates, ordering them to keep it for a time. Then, when Robert had died, they opened the paper at his command. And the oracle ran thus: "A great enemy from the west, after causing much turmoil, will suddenly fall." So all were astonished at the man's knowledge; for in this wisdom he had reached the highest point. 6.7.2 And to digress a little from the narrative of the history, straying a short way, so it is with oracles. The invention is rather recent, and antiquity did not know this science. For neither in the time of Eudoxus, the most astronomical, did the method of oracles exist, nor did Plato know this understanding, nor indeed did Manetho the astrologer write accurately about it. But for them there was the taking ... of the horoscope, by which they prophesied, and the fixing of the centres and the observation of the whole configuration and whatever else the inventor of this method handed down to later generations, things which are intelligible to those who busy themselves with such vanities. 6.7.3 But we ourselves once touched a little on this science, not to practise anything of the sort (may it never be!), but in order that, by condemning this vain talk more accurately, we might also condemn those who occupied themselves with it. I write these things not for the sake of display, but to show that during the reign of this emperor many of the sciences had progressed, since he honoured philosophers and philosophy itself, even if he was seen to be somewhat displeased with this subject of astrology, I think, because it persuaded many of the simpler folk to abandon their hopes from above and to gaze open-mouthed at the stars. This was the reason for the emperor to wage war against the study of astrology. 6.7.4 Nevertheless, there was not for this reason any dearth of astrologers at that time, but both the aforementioned Seth flourished at that time and that Egyptian from Alexandria was much occupied in displaying the rites of astrology. And he, being questioned by many, prophesied most accurately, in some cases not even needing an astrolabe, but made his predictions by means of some kind of calculation with pebbles. This, in fact, was not at all magical, but a certain Alexandrian art of calculation. But the emperor, seeing the youth flocking to him and considering the man as some sort of prophet, he himself questioned him twice, and just as many times the Alexandrian hit the mark of the question. But fearing lest much harm should come and everyone should turn to the vanity of astrology, he designated his residence in Rhaedestus, having driven him from the city, showing great foresight for him, so that his needs were supplied to him lavishly from the imperial treasuries. 6.7.5 Yes, and the most dialectical Eleutherios, he too an Egyptian man, practising this science, reached the height of his genius, in no way yielding the first place to anyone. And later, the man called Catanances, having arrived in the great city from Athens and contending to carry off the first prize from his predecessors, being asked by some about the emperor, when he would die, and having foretold his death, as he thought, was mistaken in his conjecture. And it happened at that time that the beast, a lion that was kept in the palace, after being feverish for four days, breathed its last; at which it seemed to many that the prophecy of Catanances had come to an end. And when a considerable time had passed, he again prophesied the death of the emperor and was mistaken; however, the

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θόντες παραδιδόασι τὸ κάστρον τῷ βασιλεῖ πάσης ἐλευθε ρίας ἐξ αὐτοῦ παραπολαύσαντες.

6.7.1 Τὴν δὲ τοῦ Ῥομπέρτου τελευτὴν μαθηματικός τις Σὴθ καλούμενος μεγάλα ἐπ' ἀστρολογίᾳ αὐχῶν μετὰ τὴν εἰς τὸ Ἰλλυρικὸν αὐτοῦ διαπεραίωσιν προειρήκει διὰ χρη σμοῦ, ὃν ἐν χάρτῃ ἐκθέμενος καὶ σφραγίσας τισὶ τῶν τοῦ βασιλέως οἰκειοτάτων ἐνεχείρισε παραγγείλας κατέχειν αὐτὸν μέχρι τινός. Εἶτα τοῦ Ῥομπέρτου τετελευτηκότος ἐξ ἐπιταγῆς αὐτοῦ λύουσι τὸν χάρτην. Εἶχε δὲ ὁ χρησμὸς οὕτως. «Μέγας ἐχθρὸς ἐξ ἑσπέρας πολλὰ κυκήσας ἄφνω πεσεῖται». Ἐθαύμασαν μὲν οὖν πάντες τὴν τοῦ ἀνδρὸς ἐπιστήμην· ἦν γὰρ ἐπὶ ταύτῃ τῇ σοφίᾳ εἰς ἄκρον ἐληλακώς. 6.7.2 Καὶ ἵνα τι βραχὺ παραδράμωμεν τοῦ λόγου τῆς ἱστο ρίας μικρὸν ἀποστάντες, οὕτως ἔχει τὰ κατὰ τοὺς χρη σμούς. Νεώτερον μὲν τὸ ἐφεύρημα καὶ οὐκ οἶδε ταύτην τὴν ἐπιστήμην ὁ πάλαι χρόνος. Οὔτε γὰρ ἐπ' Εὐδόξου τοῦ ἀστρονομικωτάτου ἡ τῶν χρησμῶν μέθοδος ἦν οὔτε ὁ Πλά των τὴν σύνεσιν ταύτην ᾔδει, ἀλλ' οὐδὲ Μανέθων ὁ ἀποτε λεσματικὸς περὶ ταύτης ἠκρίβωκεν. Ἀλλὰ λῆψις ἦν ἐκεί νοις ... ὡροσκόπου, ἐν οἷς προὐμαντεύοντο, καὶ πῆξις τῶν κέντρων καὶ τοῦ ὅλου διαθέματος ἐπιτήρησις καὶ ὁπόσα ἄλλα ὁ τὴν μέθοδον ταύτην εὑρηκὼς τοῖς ἐς ὕστερον παρέ δωκεν, ἅπερ ξυνετὰ τοῖς περὶ τὰ τοιαῦτα ματαιάζουσιν. 6.7.3 Ἡμεῖς δὲ ἐκεῖθέν ποτε ὀλίγον τι τῆς ἐπιστήμης ταύτης ἡψάμεθα, οὐχ ἵνα τι τοιοῦτον διαπραξαίμεθα (μὴ γένοιτο), ἀλλ' ἵνα τῆς ματαιολογίας ταύτης ἀκριβέστερον καταγνόν τες καὶ τῶν περὶ αὐτὴν ἠσχολημένων καταγινώσκοιμεν. Ταῦτα δὲ γράφω οὐκ ἐπιδείξεως ἕνεκα, ἀλλ' ἵνα ἐνδειξαί μην ὅτι ἐπὶ τοῦ αὐτοκράτορος τούτου πολλαὶ τῶν ἐπιστη μῶν εἰς ἐπίδοσιν ἐληλύθεισαν τιμῶντος τοὺς φιλοσόφους καὶ φιλοσοφίαν αὐτήν, εἰ καὶ πρὸς τὸ μάθημα τοῦτο τῆς ἀστρολογίας δυσχεραίνων πως κατεφαίνετο, οἶμαι, διότι τοὺς πολλοὺς τῶν ἀκεραιοτέρων ἀφίστασθαι ἀνέπειθε τῶν ἄνωθεν ἐλπίδων καὶ κεχηνέναι τοῖς ἀστράσιν. Αὕτη αἰτία γέγονε πόλεμον ἔχειν τὸν αὐτοκράτορα πρὸς τὸ μάθημα τῆς ἀστρολογίας. 6.7.4 Οὐ μὴν διὰ τοῦτο αὐχμός τις ἦν ἀστρολόγων τὸ τηνικάδε, ἀλλὰ καὶ ὁ εἰρημένος Σὴθ κατ' ἐκεῖνο καιροῦ ἐξήνθει καὶ ὁ Αἰγύπτιος ἐκεῖνος Ἀλεξαν δρεὺς πολὺς ἦν τὰ τῆς ἀστρολογίας ἐμφαίνων ὄργια. Ὃς καὶ παρὰ πολλῶν ἐρωτώμενος ἀκριβέστατα προεμαντεύετο ἐν ἐνίοις οὐδὲ ἀστρολάβου δεόμενος, ἀλλὰ διά τινος ψηφη φορίας τὰς προρρήσεις ἐπεποίητο. Ἦν δ' ἄρα καὶ τοῦτο μαγικὸν μὲν οὐδαμῶς, ἀλλὰ τέχνη τις Ἀλεξανδρέως λογαρική. Ὁρῶν δὲ ὁ αὐτοκράτωρ τὴν νεότητα συρρέουσαν ἐπ' αὐτὸν καὶ ὥσπερ τινὰ προφήτην τὸν ἄνδρα λογιζομένην δὶς καὶ αὐτὸς τοῦτον ἐπηρωτήκει, καὶ τοσαυτάκις καὶ ὁ Ἀλεξαν δρεὺς εὐστοχήκει τῆς ἐπερωτήσεως. ∆ειλιάσας δὲ ἵνα μὴ πολλῶν βλάβη γένηται καὶ πρὸς τὴν ματαιότητα τῆς ἀστρο λογίας ἀποκλίνωσιν ἅπαντες, κατὰ τὴν Ῥαιδεστὸν τούτῳ τὰς διατριβὰς ἀφώρισε τῆς πόλεως ἀπελάσας, πολλὴν τὴν περὶ αὐτὸν προμήθειαν ἐνδειξάμενος ὥστε δαψιλῶς αὐτῷ τὰ πρὸς χρῆσιν ἐκ τῶν βασιλικῶν ταμιείων ἐπιχορηγεῖσθαι. 6.7.5 Ναὶ μὴν καὶ ὁ διαλεκτικώτατος Ἐλευθέριος, Αἰγύπτιος καὶ οὗτος ἀνήρ, τὰ τῆς ἐπιστήμης ταύτης πρεσβεύων εἰς ἄκρον ἤλαυνεν εὐφυΐας μηδενὶ μηδαμῶς τῶν πρωτείων παραχωρῶν. Ἐν ὑστέροις δὲ καὶ ὁ καλούμενος Κατανάγ κης Ἀθήνηθεν εἰς τὴν μεγαλόπολιν καταλαβὼν τὰ πρωτεῖα τῶν πρὸ αὐτοῦ φιλονεικῶν φέρειν, ἐπερωτηθεὶς παρά τινων περὶ τοῦ αὐτοκράτορος, πότε τεθνήξοιτο, καὶ τὸν θάνατον αὐτοῦ προκαταγγείλας, ὡς ᾤετο, ἐψεύσθη τοῦ στοχασμοῦ. Συνέβη δὲ τηνικαῦτα τὸν θῆρα λέοντα ἐν τοῖς βασιλείοις διαιτώμενον ἐπὶ τέσσαρσιν ἡμέραις πυρέξαντα τὴν ψυχὴν ἐξερεύξασθαι· εἰς ὃ τοῖς πολλοῖς ἔδοξεν ἡ τοῦ Κατανάγκη πρόρρησις τελευτῆσαι. Καιροῦ δὲ παρερρυηκότος ἱκανοῦ αὖθις τὸν τοῦ αὐτοκράτορος θάνατον προὐμαντεύσατο καὶ διεψεύσθη· ἐτεθνήκει δ' ὅμως ἡ