Homiliae spirituales 50 (collectio H)
of the wild beasts, and the bull of the tame animals, and man of the created things, so also are the more royal reasonings of the soul, I mean the wil
of a most foul odor, and worms crawl into the rotten flesh and there they feed and eat and make their dens but when the salt comes, the worms feeding
the evil one of darkness and there it is held fast, as Paul also says, calling it the body of sin and the body of death: that the body of sin might be
from the kingdom, and as one wounded, always cry out to the Lord and ask faithfully, so that you also may be deemed worthy of this true life. For just
Amen. HOMILY 2 1 The kingdom of darkness, the evil ruler, having taken man captive from the beginning, thus encircled and clothed the soul in the powe
of the night of darkness, of the devil, and being in night and darkness he is shaken by the terrible wind of sin blowing, and his whole nature is shak
day and night they are not able to persevere, but some of them devote themselves to prayer for six hours and wish to read, while others eagerly serve,
to carry off the rewards of victory against sin. But even if he is tested in these things, sin still lays man low, until he comes to a perfect man, to
a garment of a tunic because of his inattention and slackness and sloth. But if he does not pay attention well and straight ahead with his eye, he him
having been made nimble by that which is foreign to their own nature, having taken the oil in the vessels of their heart, that is, the grace of the Sp
in an image, their bodies happen to be subtle according to the subtlety of their nature. Just as in substance this body is dense, so also the soul, be
and to each of the holy prophets in one way to Elijah, in another to Moses. And I think that Moses, at every hour on the mountain during the forty da
to repent in truth, but he himself has great compassion for us, being long-suffering, for when, having turned, we might approach him and our inner man
worship and covenant. how many things they sinned, how often they turned aside, and He did not abandon them completely, but for a temporary time He ha
they greatly stumbled, having pursued after the people of God. Therefore also the divine justice utterly consumed and destroyed them and drowned them
more readily the redemption of healing? according to his word: how much more will the heavenly Father bring about justice for those who cry to him da
with earthly and worldly things, unstably taking captive and shaking and luring the whole sinful race of Adam, as the Lord foretold to the apostles th
and confusion and cowardice as all men have and in outward appearance and in the estimation of the world they differ and in certain external accompli
unmanliness and laxity of will, or cowardice, or through some earthly love. For those who truly wish to go through to the end in a good way of life ou
is any practice whatsoever of evil. Sometimes even seemingly good practices are performed for the sake of glory and the praise of men, which in the si
are snatched away, suppose for me that some house is set on fire, and one man, wishing to save himself, having perceived the conflagration, fled naked
of a love perfected by will towards the uprightness of the Lord? Thus also those who wish to become co-heirs of these things ought to love nothing apa
as the apostle also says, “through many tribulations we are able to enter into the kingdom of heaven,” and the Lord: in your patience possess your sou
bare trees, opening up the earth this one brings forth joy to all the animals this one shows cheerfulness to all this is the first month of the Chr
those who have fallen asleep from of old, according to the holy scriptures and he will set everyone into two parts, and those having his own sign, th
of thoughts, but to gather them when they are wandering from all directions, distinguishing the natural thoughts from the evil ones. For the soul, bei
the Christians receive in that age, are not created things (and those who say so speak wrongly), but the transformed Spirit reveals these things. What
that the power of God enters into him and takes possession of his members and his heart and captures the mind unto the love of God. When they seized P
being with man as one substance, but in many ways as it wishes it manages man for his benefit. Sometimes the fire is kindled more and burns, and at ot
Since I also have partially, at certain times, entered into that measure and I know, having learned, how man is not perfect. 20Question:20 Tell us, wh
having been brought up in royal enjoyment and luxury. And so afterwards, having been found approved by God and faithful through much long-suffering, s
to the heavenly goods of love from which love nothing in heaven or on earth or under the earth will be able to separate them, as the apostle Paul tes
we are occupied, may the mind not be separated from love and seeking and longing for the Lord, so that by striving with such a mind and traveling the
is disposed to labor for the virtues and even if she should be deemed worthy to receive diverse gifts of the spirit or even revelations and heavenly
the fire likewise made an idol of the vessels cast into it, and so in what was seen they committed idolatry. As therefore the three youths, reckoning
but in the law Moses was called the savior of Israel for he led them out of Egypt. So also now the true redeemer Christ passes into the secret places
For in the dead body is life here is the redemption, here is the light, here the Lord comes to death and speaks with it and commands it to cast out t
of the gulf of that water, may plunge down there and bring up the one who was sunk and is among wild beasts and the water itself, whenever it sees so
the Lord is nearer to come and open the closed doors of the heart and to grant us heavenly wealth. For he is good and loves mankind, and his promises
in caves, in the holes of the earth. Likewise also the apostles say, “To the present hour we both hunger and thirst, and are naked, and are reviled, a
Still in the testimonies they say: you burn me, you burn me. Did they not then know the tree of the knowledge of good and evil? The transgression of A
the world is divided into parts, and there becomes one dark flock which goes into everlasting fire, and one full of light which is brought up to the h
has chosen.” But after a time, those things which Martha eagerly did in her service brought her to that gift for she also received a divine power in
likened to their father), so also Christ the true master himself created all things and nourishes the evil and the ungrateful, but the children, whom
they make alive what is commanded. Just as there is light entering through a window, but the sun sends its rays over the whole inhabited world, so the
a bride, the heavenly bridegroom Christ to his own mystical and divine communion, and she may taste of heavenly riches, with much eagerness she ought
should he enter the palace to serve, he receives the vessels for service from the king's possessions, but he himself enters naked and in the king's ve
For the God-fearing are masters of all things. But again, those lax in faith and sinners are slaves of all things, and fire burns them and stone and s
a soldier and he puts away his armor into someone's house, whenever he wishes he has authority to go in and out of that house, so also sin has authori
and they have no danger in this respect, because they are unassailable and are secure concerning their own salvation, because of having been trained o
of thoughts is sin. But all who deny this are convicted and mocked by sin itself, which does not want to be triumphed over for evil strives to be hid
they are held by wickedness. Therefore you ought to seek a lamp that it may be lit, and you may find pure thoughts for these are the natural ones, wh
but to flee as from fire. In the visible world, if a very small nation should rise up against the king for war, he himself does not weary himself with
the mind as governor, the conscience convicting, thoughts accusing and defending for it says: their thoughts among themselves accusing or even defend
he entrusted this treasure, for I am poor, and when he wishes, he takes it from me. But if someone says: I am rich, it is enough, I have acquired it,
he learns the letters, and when he becomes first there, he goes to the school of Latin and is the last of all. Again when he becomes first there, he g
and if it happens that that house has some impurity, it is put in order and much adornment is done and perfumes are poured out, how much more does the
having in the mind itself also its illumination, they know from where these things are moved. For the world suffers the passion of evil and does not k
thorny for God said to man: “thorns and thistles the earth shall bring forth to you.” Therefore, there is need of much toil and labor, that one might
it has seized. And so when a person is in the depths and is rich in grace, there is still a remnant of wickedness with him he has the helper assistin
beauty. For those who want to make vessels and to weave in figures of animals first model them in wax, and thus they pour in the likeness of that, so
him for the robbers are coming. Just as if someone, having fallen into many public services and financial losses, escapes with much labor and after t
HOMILY 17. 1 The perfect Christians who have been deemed worthy to come to the measures of perfection and to become very near to the king, these are a
of Christ and is with the Lord night and day, in the same way that the body of the Lord, having been joined to the Godhead, is always with the Holy Sp
Some however were sufficient for themselves, while others, receiving from worldly people, gave to the poor and this is more worthy. For those who hav
being unrestrained and insatiable and greedily seeking and eating. Or just as if someone is thirsty and is given a sweet drink, then having begun to t
from God, and having found and possessing the heavenly treasure of the Spirit, the Lord Himself shining in their hearts, they accomplish all righteous
souls of those hearing the spiritual word, and they do not fear that they will be in need because they possess within themselves a heavenly treasure
he takes the heavenly weapons of the spirit and descends upon the enemies and wars and subjugates them under his feet. At other times the soul rests i
Then one must compel himself to every good thing and to all the commandments of the Lord, because of the sin that is with him. For example, let him co
faith and trust towards God, since he has not known himself, he has not tested not having, and has labored in affliction seeking from the Lord to have
he never falls. For from where can he fall, being underneath all things? Great humiliation is high-mindedness, and great exaltation and honor and dign
righteousness (which is the Lord, “who,” it says, “became for us righteousness and redemption”), he labors in vain and to no purpose. For all the conc
sent forth the voice of angels (for he was saying: Son of David, have mercy on me), and thus by believing he received healing, when the Lord came to h
of wickedness, and another contest lies ahead. And thus by remaining and calling upon the Lord in unwavering faith and much patience, and awaiting the
for whom now there are abiding angels and holy spirits surrounding and guarding them, and when they depart from the body, the choirs of angels receive
HOMILY 24. 1 Christians are like merchants trading for the greatest profits. For just as those gather earthly profits from the earth, so these, throug
nature of the Holy Spirit. Therefore, unless the heavenly leaven of the Spirit and the good holy salt of the Godhead from that age and from that count
to a man, having cleansed himself and been strengthened by the one who said to the apostles: “Behold, I have given you authority to tread upon serpent
«partakers of the divine nature». We have not yet become a genuine royal purple nor an unadulterated divine image. We have not yet been wounded by div
thorns and stubble. “For our God is a consuming fire,” giving “vengeance on those who do not know him in a flame of fire and on those who do not obey
silver both tarnishes and is destroyed and if the human mind knows how to measure out burdens for the beast of burden and for the camel or for any ot
despair, evil thoughts, afflicting the soul, that he may make it lax and alienate it from the hope of God. But the prudent soul, being in evils and in
scatters expenses likewise also the one building a house and the one farming first scatters many things of his own for the hope of future income, so
trains him for the wars, and the two persons spring forth from within, both the light and the darkness, and the rest and the affliction. they pray in
But it is written, that when the farmer sees the “branch bearing fruit,” he cleans it, so that it may bring forth more but the one not bearing fruit
to depart, then only is it able to be without affliction and temptations for there there is no longer care or affliction or labor or old age or satan
HOMILY 27. 1 Know your nobility, O man, and your dignity, how honorable you are, a brother of Christ, a friend of the king, a bride of the heavenly br
in the heavenly church. And He is the firstborn from the dead, and they also are firstborn. But although they are such, chosen and approved by God,
is Satan shown to be much weaker? For where there is day, how can there be night? 20Answer:20 not that grace is extinguished or is weak, but so that y
and to give and to carry away the prizes of victory. So also in spiritual matters, it is one thing to recount words with some knowledge and intellect,
he was driving out, but he also healed those who were bound hand and foot and had terrible afflictions through the laying on of his hands. Then, becom
part, there would no longer be contests or seasons of wars or a race, but without toil, if he only heard, he would have come to rest and the perfect m
ages. Amen. HOMILY 28. 1 Just as God, once angered with the Jews, delivered Jerusalem openly to its enemies, and those who hated them ruled over them,
they are still in sin, having the same activity of pleasures, subject to the same punishment, not yet having eyes that see the Father. For each one ou
gifts immediately upon approaching with faith and asking without toils and sweats and labors, but there are times when, while they are still in the w
resting and being bound willingly, but always speaking against material reasonings, expect only the help and assistance of God, whereupon to souls und
ages. Amen. HOMILY 50. 1 Those who hear the word ought to show the work of the word in their own souls for the word of God is not an idle word, but h
Let not its master impress the image from his own light. Therefore we must gaze upon him, believing and loving him, having cast aside all things and a
of an evil power. Therefore he put on darkness in his own soul, a bitter and evil darkness for he was ruled by the prince of darkness. This was the o
when he comes in truth he might gather it. But since the future is uncertain, let it hope yet more in the pilot, hoping well, and let it remember how
a soul, where it also eats, either from this age or from the spirit of God. And God is nourished there and lives and rests and abides. Henceforth, if
from now on Christians receive an invisible and heavenly gift and garment. Just as sheep or camels, finding grass, approach their food eagerly and qui
should remain behind and not receive the mixture and communion of the heavenly nature, it has been corrected in nothing, but has remained naked and bl
in secret. But for a time He allows you to be disciplined, and grace directs you even into tribulations. And when you come into rest, it reveals itsel
of impurity and disorder there sirens and demons dwell, according to the prophet for in the desolate house are cats and dogs and every impurity. W
while resting one will give heed to the other, and in giving heed they will immediately shine forth again into truth, into a true vision of ineffable
a true, delightful, holy sabbath and they celebrate a festival of the spirit, of joy and inexpressible gladness and they offer a worship pure and we
preferring what is dear to God and the good of the Spirit above all things, not in word only or bare knowledge, but in word and deed through the thing
of God. But lest someone say that the Spirit was given to them as apostles, but to us it is by nature unattainable, elsewhere praying he says: that G
But when the will is not present, not even God himself does anything, although he is able, on account of free will. The completion of God's work there
an advocate within and has brought up into His kingdom. Therefore let us also reign with Him in Jerusalem, His city, in the heavenly church, in the ch
to attain, which is Christ, to whom be glory forever. Amen. HOMILY 40. 1 Concerning visible asceticism and what practice happens to be greater and fir
will conquer the one who opposes), thus there is in the heart of those who struggle a theater of evil spirits wrestling with the soul, and of God and
Let us compare the soul and sin mixed together, just as when there is a very large tree, having many branches, and it has its roots in the deepest par
to those who approach, whether good or evil, they prove to be kind, as the Lord says: Be kind as your heavenly Father is. For that which harms and d
are able to withstand the power of the fire, but are immediately burned up, so also the demons, wishing to war against a man deemed worthy of the spir
they have desolated the soul. Just as the eye is small in comparison to all the members, and the pupil itself, being small, is a great vessel, for it
laid waste by the passions through the transgression, having mixed it with His own Spirit of divinity. He came to make a new mind and a new soul, new
He seeks blameless and pure souls. For, he says, blessed are the pure in heart, for they shall see God. For the soul that truly believes in Christ mus
of God? just as if a tyrant, having seized some captives, leads them away, and then is overtaken by the true king, so also Paul, because he was acted
and images of men, in those things they have been eager to display their own virtue others have undertaken to make likenesses of statues and of certa
to have a den, and from there to have life. He created also two worlds the one above for the ministering spirits, and He ordained that they have thei
bound by earthly bonds, so also he who is possessed by a carnal disposition that is, being a man of the world, if he should wish to hear the word of
Therefore, the soul of the sinner is so light and swift-winged that his mind is not hindered from distant places, much more the soul from which the ve
To them a law was given written on tablets of stone, but to us spiritual laws are inscribed on tablets of fleshly hearts for he says: giving my laws
of the Egyptians. But first it cries and groans, and then it receives the beginning of redemption, and this in the month of new blossoms, being rede
destruction, he dared to pursue for having yoked his chariots with haste and with all his people, he hurried to destroy them. And when he was about t
of the bondage of Pharaoh and having established his own throne and house and temple and a pure bride, and having brought it into a kingdom of eternal
to hope that the Lord is in all things the provider for those who flee to him for refuge. But for the most part, they are the gifts of the eternal and
and he prepared medicines, and the practices of physicians for the passions of the body, having ordained that the body, which is from the earth, shoul
“Let the dead bury their own dead ” for “the dead will not praise you, Lord, but we who live will bless you.” For just as the sun, having risen upon t
I think that the ruler of heaven himself sat within his mind, and through his tongue the word of God prevented rain from coming down upon the earth. A
of grace and peace. And again, he who is helped by the Lord and finds himself in spiritual gladness and heavenly gifts, if he thinks that he is no lon
gifts immediately upon approaching with faith and asking; without toils and sweats and labors, but there are times when, while they are still in the world, God gives his grace not idly nor unseasonably nor as it chanced, but with a certain ineffable and incomprehensible wisdom, in order that the choice and the free will of those who quickly attain divine grace might be tested, whether they perceived the beneficence and the goodness and sweetness of God shown to them, in proportion to the grace [received] without their own labors. Having been deemed worthy of this, they ought to show forth zeal and a race and a contest and the fruit of love from their will and choice, and to give back the recompense for the gifts, that is, by giving themselves wholly, surrendered to the love of the Lord and fulfilling his will alone and completely departing from all fleshly desire. But to those who, having withdrawn from the world and denied this age according to the gospel, and who are in much perseverance of prayer and fasting and zeal and the other virtues, God does not immediately give grace and rest and the exultation of the spirit, being long-suffering toward them and withholding the gift, and this not idly nor unseasonably nor as it chanced, but with a certain ineffable wisdom, for the testing of their free will, to see if they consider God faithful and true who promised to give to those who ask and to open the door of life to those who knock, to see if, having truly believed his word, they remain to the end in the full assurance of faith and zeal, asking and seeking, lest, growing weary and shrinking back, they turn away, and disbelieving and despairing, they become negligent, not enduring to the end on account of the delay of time and the testing of their will and choice. For he who does not receive quickly, on account of the delay and long-suffering of God, is kindled the more and desires the heavenly goods the more, and daily adds more longing and zeal and a race and a contest and every state of virtue and hunger and thirst for the good, not being made slack by the evil thoughts that are with the soul and being turned aside to negligence and impatience and despair, or again, on the pretext of long-suffering, give himself over to slackness, using such a thought as "whenever I receive the grace of God," and from there being stolen away into carelessness by evil. But inasmuch as the Lord himself, through delay, is long-suffering toward him, testing the faith and love of his will, he himself ought to seek the gift of God more sharply and more laboriously and without fail and without growing weary, having once believed and fully assured himself that God is without deceit and true, who promised to give his grace to those who ask with faith to the end in all patience. For to faithful souls God is considered faithful and true, and "they have set their seal that he is true" according to the true word. Therefore, in accordance with the aforementioned concept of faith, they examine themselves, in what respects they fall short on their part, whether in labor or struggle or zeal or faith or love or the remaining state of the virtues. And examining with all subtle accuracy, they compel themselves with all their power, and press on toward what is well-pleasing to the Lord, having once believed that God, being true, will not deprive them of the gift of the Spirit, if they remain to the end in worship and expectation toward him through all zeal, but they will be counted worthy of heavenly grace while they are still in the flesh and will attain eternal life. And so they direct all their love toward the Lord, having denied all things and expecting him alone with much desire and hunger and thirst, and always awaiting the rest and comfort of grace and being comforted by nothing of this world and
δωρήματα εὐθὺς ἅμα τῷ προσελθεῖν μετὰ πίστεως καὶ αἰτήσεως· ἄνευ καμάτων καὶ ἱδρώτων καὶ πόνων ἔστι δ' ὅτε ἐν τῷ κόσμῳ τυγχάνουσιν
ἔτι δίδωσι τὴν χάριν ὁ θεὸς οὐκ ἀργῶς οὐδὲ ἀκαίρως οὐδὲ ὡς ἔτυχεν, ἀλλὰ σοφίᾳ τινὶ ἀρρήτῳ καὶ ἀκαταλήπτῳ, εἰς τὸ δοκιμασθῆναι
τὴν προαίρεσιν καὶ τὸ αὐτεξούσιον θέλημα τῶν ταχέως ἐπιτυχόντων τῆς θείας χάριτος, εἰ ᾔσθοντο τῆς εὐεργεσίας καὶ τῆς πρὸς
αὐτοὺς γενομένης χρηστότητος καὶ γλυκύτητος τοῦ θεοῦ, κατὰ ἀναλογίαν τῆς ἄνευ πόνων ἰδίων χάριτος. ἧς καταξιωθέντες ὀφείλουσι
σπουδὴν καὶ δρόμον καὶ ἀγῶνα καὶ τὸν ἐκ θελήματος καὶ προαιρέσεως ἀγάπης καρπὸν ἐπιδείξασθαι καὶ τὴν ἀμοιβὴν τῶν χαρισμάτων
ἀνταποδοῦναι, τουτέστιν ὅλους ἑαυτοὺς διδόντες ἐκδότους εἰς τὴν τοῦ κυρίου ἀγάπην καὶ τὸ αὐτοῦ θέλημα μόνον ἐπιτελοῦντες καὶ
πάσης σαρκικῆς ἐπιθυμίας τελείως ἀναχωροῦντες. οἷς δὲ καὶ ἀναχωρήσασι τοῦ κόσμου καὶ ἀρνησαμένοις τὸν αἰῶνα τοῦτον κατὰ τὸ
εὐαγγέλιον καὶ ἐν πολλῇ προσκαρτερήσει εὐχῆς καὶ νηστείας καὶ σπουδῆς καὶ τῶν λοιπῶν ἀρετῶν τυγχάνουσιν οὐκ εὐθὺς ὁ θεὸς δίδωσι
τὴν χάριν καὶ τὴν ἀνάπαυσιν καὶ ἀγαλλίασιν τοῦ πνεύματος, μακροθυμῶν ἐπ' αὐτοῖς καὶ τὴν δωρεὰν ἐπέχων, καὶ τοῦτο οὐκ ἀργῶς
οὐδὲ ἀκαίρως οὐδὲ ὡς ἔτυχεν, ἀλλὰ σοφίᾳ τινὶ ἀρρήτῳ, εἰς δοκιμασίαν τοῦ αὐτεξουσίου θελήματος, τοῦ ἰδεῖν εἰ πιστὸν καὶ ἀληθῆ
ἥγηνται τὸν θεὸν τὸν ἐπαγγειλάμενον τοῖς αἰτοῦσι διδόναι καὶ τοῖς κρούουσιν ἀνοίγειν θύραν ζωῆς, τοῦ ἰδεῖν εἰ πιστεύσαντες
ἐξ ἀληθείας τῷ λόγῳ αὐτοῦ ἕως τέλους παραμένουσιν ἐν πληροφορίᾳ πίστεως καὶ σπουδῆς αἰτοῦντες καὶ ζητοῦντες, εἰ μὴ περικακήσαντες
καὶ ὑποστείλαντες ἀποστραφῶσι, καὶ ἀπιστήσαντες καὶ ἀπελπίσαντες ὀλιγωρήσουσι, μὴ εἰς τέλος ὑπομείναντες διὰ τὴν παρολκὴν
τοῦ χρόνου καὶ τὸ δοκιμάσαι τὸ θέλημα καὶ τὴν προαίρεσιν. Ὁ γὰρ μὴ τάχιον λαμβάνων διὰ τῆς ἀναβολῆς καὶ μακροθυμίας τοῦ θεοῦ
πλέον ἐκκαίεται καὶ πλέον ὀρέγεται τῶν οὐρανίων ἀγαθῶν, καὶ πλείονα πόθον καὶ σπουδὴν καὶ δρόμον καὶ ἀγῶνα καὶ πᾶσαν ἀρετῆς
κατάστασιν καὶ πεῖναν καὶ δίψαν εἰς τὸ ἀγαθὸν ὁσημέραι προστίθησι, μὴ χαυνούμενος ὑπὸ τῶν τῆς κακίας λογισμῶν τῶν συνόντων
τῇ ψυχῇ καὶ εἰς ὀλιγωρίαν καὶ ἀνυπομονησίαν καὶ ἀπελπισμὸν ἐκτρεπόμενος ἢ πάλιν προφάσει μακροθυμίας εἰς χαύνωσιν ἑαυτὸν ἐπιδώσει,
λογισμῷ τοιούτῳ χρώμενος ὡς ὅτι ὁτεδήποτε λαμβάνω τὴν χάριν τοῦ θεοῦ, κἀντεῦθεν εἰς ἀμέλειαν ὑπὸ τῆς κακίας ὑποκλεπτόμενος.
ἀλλ' ἐφ' ὅσον αὐτὸς ὁ κύριος διὰ τῆς ἀναβολῆς μακροθυμεῖ ἐπ' αὐτῷ, δοκιμάζων τὴν πίστιν καὶ τὴν ἀγάπην τοῦ θελήματος αὐτοῦ,
αὐτὸς ὀξυτέρως καὶ ἐμπονεστέρως καὶ ἀνενδεῶς καὶ ἀπερικακήτως ὀφείλει ζητεῖν τὴν δωρεὰν τοῦ θεοῦ, ἅπαξ πεπιστευκὼς καὶ πληροφορήσας
ἑαυτόν, ὅτι θεὸς ἀψευδὴς καὶ ἀληθινός ἐστιν ὁ ἐπαγγειλάμενος διδόναι τοῖς μετὰ πίστεως αἰτοῦσι τὴν χάριν αὐτοῦ ἕως τέλους
ἐν πάσῃ ὑπομονῇ. ταῖς γὰρ πισταῖς ψυχαῖς πιστὸς καὶ ἀληθὴς ἡγεῖται ὁ θεός, καὶ «ἐσφράγισαν ὅτι ἀληθής ἐστι» κατὰ τὸν ἀληθῆ
λόγον. Ἀκολούθως οὖν τῇ προειρημένῃ τῆς πίστεως ἐννοίᾳ ἀνακρίνουσιν ἑαυτάς, ἐν τίσιν ὑστεροῦσι τὸ ὅσον ἐξ αὐτῶν, ἢ πόνῳ ἢ
ἀγῶνι ἢ σπουδῇ ἢ πίστει ἢ ἀγάπῃ ἢ τῇ λοιπῇ τῶν ἀρετῶν καταστάσει. καὶ ἀνακρίνουσαι ἐν πάσῃ ἀκριβείᾳ λεπτότητος βιάζονται ὅση
δύναμις, καὶ ἄγχουσιν εἰς τὴν εὐαρέστησιν τοῦ κυρίου, ἅπαξ πιστεύσασαι ὅτι ὁ θεός, ἀληθὴς ὤν, οὐ στερήσει τῆς τοῦ πνεύματος
δωρεᾶς αὐτάς, εἰ παραμείνωσιν ἕως τέλους εἰς τὴν πρὸς αὐτὸν διὰ πάσης σπουδῆς λατρείαν καὶ ἀναμονήν, ἀλλὰ καταξιωθήσονται
τῆς οὐρανίου χάριτος ὡς ἔτι ἐν σαρκὶ τυγχάνουσι καὶ τῆς αἰωνίου ζωῆς τεύξονται. Καὶ οὕτως κινοῦσιν ὅλην τὴν ἀγάπην αὐτῶν πρὸς
τὸν κύριον, ἀρνησάμεναι πάντα καὶ αὐτὸν μόνον ἐν πολλῇ ἐπιθυμίᾳ καὶ πείνῃ καὶ δίψῃ προσδοκῶσαι, καὶ τὴν ἀνάπαυσιν καὶ παράκλησιν
τῆς χάριτος ἐκδεχόμεναι πάντοτε καὶ ἐπὶ μηδενὶ τοῦ κόσμου τούτου παρακαλούμεναι καὶ
