29 T

Few, very few. DO NOT TOUCH MY ANOINTED ONES; common usage is through the H, but the more precise through the I, from 'chrio' (to anoint); and it calls kings 'anointed ones'. OF ALL HIS CREATION. Ktisis and ktesis differ; (ktisis) from 'ktizo' (to create), the creation of this entire universe; while ktesis is that which has been acquired from gold and silver and animals by men and gathered through much effort. EXERPSEN (He crept out), from 'herpo', 'herpso', 'eirpsa'. TAMIEION (storehouse), from 'tamieuo' (to be a steward) tamieion, this from 'tamias' (steward), this from 'temno' (to cut). 174 SKNIPES (gnats), a species of small gnat; the nominative is 'sknips', 'sknipos'. The 'sknips' has an I, why? A diphthong never ends in a double consonant, lips, thrips, knips. ORTYGOMETRA (landrail) from 'ortyx', 'ortygos' (quail), and 'ortyx' from 'oro' (to rouse), to awaken. {1[PSALM 105.]}1 RED, named from.... either from a certain king Erythros who fell and drowned there, or from the adjacent red mountains that cast their mud there when it rains. ABIRAM, great according to tradition. BEELPHEGOR; it is an image (idol) called Baal, and among the Hebrews it is called Bel, and the name of a place, Phegor, and by the resolution of the H into two E's, and by the change of the A to H(E), and by transposition, Beelphegor; that is, Bel in Phagor. EPITEDEUMA (practice); how does epitedeuma differ from techne (art)? It differs; for techne is that which is not possible without reason, such as grammar, rhetoric, while epitedeuma is devoid of reason, such as smithing, carpentry. EKOPASEN (it ceased) instead of 'epause'; and it comes from 'kopazo', this from 'kops'. {1[PSALM 106.]}1 FROM THE LANDS, the nominative, 'he chora', from 'cho' (to have space), 'choro' (to make room). BRONZE from 'chalkos', this from 'alke', which means strength, 'alkos' and 'chalkos'. MOCHLOS (bar), from not allowing the doors to be loosened. KATEPOTHE (was swallowed up), from 'pomi', the future 'poso', the perfect 'pepoka', 'pepomai', 'epothe' and 'katepothe'. The PO is short, the active perfect of verbs ending in MI changes the ending to MAI, and shortens the penultimate syllable; it becomes passive except for 'titheimai' (six). EIS AURAN (into a breeze), 'eis' is a preposition, 'aura' is a noun, from 'auo' (to blow), but here it means calmness; while 'abra' is the female slave. LIMEN (harbor), from the ships 'lian menein' (remaining very much) in it. 175 HALME (brine) from 'hals', 'halos' (salt), 'halime', and 'halme'. HE SETTLED THE HUNGRY THERE, from 'katoikizo' is one thing; but if it were written with an H, it would have said 'the hungry settled there'. KATOIKESIAS (of a dwelling), the nominative 'katoikesia', from 'katoiko', 'katoikeso', 'katoikesia' and 'katoikesia', by change of the H to E. {1[PSALM 107.]}1 READY, from 'hetoimos', this from 'hetoimos', this from 'oima', and 'etho', to do something from custom, 'ethoimos' and 'hetoimos'. How do 'oima' and 'oime' differ; for 'oima' means the rush/attack, as in Homer, 'he has the rush of a lion', while 'oime' means the song. ORTHROS (dawn), from making us upright. DIAMERIO (I will divide), from 'merizo'; this from 'meiro'. {1[PSALM 108.]}1 LET HIM SEARCH OUT, 'exereuno' comes from 'ereuna', this from 'ero', 'ereuno'. And Homer, 'he met Odysseus inquiring about them', or from 'ero' (to ask), and 'eune', which means a sojourn, for the one searching spends much time asking. EXOLOTHREUO (I utterly destroy), from the preposition 'ex' and 'olethros'; this from 'holos' (whole) and 'thrauo' (to break). ENKATA (entrails), from holding the food within. ZONE (belt), from 'zonnyo' (to gird). Zoster and zone differ. For zoster is properly the man's, while zone is the woman's. Zoster means that which is over the breastplate 'and he loosed the all-gleaming belt'. And zoma is the breastplate itself; and zoma is also called the loincloth. SKIA (shadow) from 'schetho' (to hold back), to hinder, 'schia' and 'skia', or from the preposition 'syn' and 'kio' (to go), that which goes with and does not leave us. 176 EXETINACHTHEN (I was shaken off), from 'tinasso', this from 'inasso', this from 'is', 'inos'; for it is not from 'teino'. {1[PSALM 109.]}1 SIT, from 'heo' (to sit); the future 'heso', the second aorist 'heon', the middle 'heomen', 'heou', and by crasis 'hou', the imperative 'hou', and with the preposition 'kata', 'kathou'; for the aspirates correspond to the unaspirated. LAMPROTES (brightness), from 'lampros', this from 'lampein' (to shine)

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ὀλίγος ο᾿λιγοστός. ΜῊἍΠΤΕΣΘΕ ΤΩ͂Ν ΧΡΗΣΤΩ͂Ν ΜΟΥ· ἡ μὲν συνήθεια διὰ τοῦ Η, οἱ δὲ ἀκριβέστεροι διὰ τοῦ Ι, παρὰ τὸ χρίω· λέγει δὲ χριστοὺς τοὺς βασιλεῖς. ΠΆΣΗΣ ΚΤΊΣΕΩΣ ΑΥ᾿ΤΟΥ͂. ∆ιαφέρει κτίσις καὶ κτῆσις· (κτίσις) παρὰ τὸ κτίζω, ἡ τοῦδε τοῦ παντὸς κόσμου δημιουρ-γία· κτῆσις δὲ ἡ ἐκ χρυσοῦ καὶ ἀργύρου καὶ ζώων ε᾿πικτηθεῖσα γὰρ (παρ') α᾿νθρώποις καὶ συναχθεῖσα διὰ πολλῆς συνδρομῆς. ἘΞΕΙ͂ΡΨΕΝ, ε᾿κ τοῦ ε῾´ρπω, ε῾´ρψω, ει῾῀ρψα. ΤΑΜΙΕΙ͂ΟΝ, παρὰ τὸ ταμιεύω ταμιεῖον, τοῦτο παρὰ τὸ ταμίας, τοῦτο παρὰ τὸ τέμνω. 174 ΣΚΝΊΠΕΣ, ει᾿῀δος μικροῦ κώνωπος· ἡ ευ᾿θεῖα σκνὶψ σκνιπός. Τὸ σκνὶψ Ι, διατί; Ου᾿δε´ποτε δίφθογγος ει᾿ς διπλοῦν λήγει, λὶψ, θρὶψ, κνίψ. ὈΡΤΥΓΟΜΉΤΡΑ παρὰ τὸ ο᾿´ρτυξ, ο᾿´ρτυγος, τὸ δὲ ο᾿´ρτυξ παρὰ τὸ ὀρῶ τὸ διεγείρω. {1[ΨΑΛΜῸΣ ΡΕʹ.]}1 ἘΡΥΘΡᾺ, α᾿πο` τοῦ .... η᾿`Ἐρυθροῦ τινος βασιλέως ο᾿νομα-ζομένη πεσόντος ε᾿κεῖ καὶ πνιγέντος, η᾿` α᾿πο` τῶν παρακειμένων ο᾿ρε´ων ε᾿ρυθρῶν τῶν τὴν ι᾿λυ`ν ει᾿σβαλλόντων ε᾿κεῖ ἐν τῷ υ῾´ειν. ἈΒΕΙΡῺΜ, μέγα κατὰ παράδοσιν. ΒΕΕΛΦΕΓΏΡ· ε᾿´στιν ει᾿῀ (ει᾿´δωλον) τὸ λεγόμενον Βάαλ, καὶ λέγεται παρ'Ἑβραίοις Βὴλ, καὶ ο᾿´νομα τόπου, Φεγὼρ, καὶ διαλύσει τοῦ Η ει᾿ς δύο Ε, καὶ τροπῇ τοῦ Α ει᾿ς Η(Ε), καὶ ἐν ὑπερ-θέσει Βεελφεγώρ· τουτέστι Βὴλ ε᾿ν τῷ Φαγώρ. ἘΠΙΤΉ∆ΕΥΜΑ· τί διαφέρει ε᾿πιτήδευμα τέχνης; ∆ιαφέρει· ἡ γὰρ τέχνη ε᾿στὶν ἡ α᾿´νευ λόγου μὴ δυναμένη, οι῾῀ον γραμ-ματικὴ, ῥητορικὴ, ε᾿πιτήδευμα δὲ λόγου χηρεῦον, οι῾῀ον, χαλ-κευτικὴ, τεκτονική. ἘΚΌΠΑΣΕΝ α᾿ντὶ τοῦ ε᾿´παυσε· γίνεται δὲ ἐκ τοῦ κοπάζω, τοῦτο παρὰ τὸ όπ ς. {1[ΨΑΛΜῸΣ Ρϛ .]}1 ἘΚ Ω͂Ν ΧΩΡΩ͂Ν, ἡ ευ᾿θεῖα, ἡ χώρα, παρὰ τὸ χῶ τὸ χωρῶ. ΧΑΛΚΑΣ͂ ε᾿κ τοῦ χαλκὸς, τοῦτο παρὰ τὴν α᾿λκὴν, ο῾` σημαίνει τὴν δύναμιν, α᾿λκὸς καὶ χαλκός. ΜΟΧΛῸΣ, παρὰ τὸ μὴ ἐᾶν χαλᾶσθαι τὰς θήρας. ΚΑΤΕΠΌΘΗ, ε᾿κ τοῦ πῶμι, ὁ μέλλων πώσω, ὁ παρακείμενος πέπωκα, πέπομαι, ε᾿πο´θη καὶ κατεπόθη. Τὸ ΠΟ μικρὸν, ὁ ἐνεργητικὸς παρακείμενος τῶν ει᾿ς ΜΙ τὴν τελευταίαν τρέπων ει᾿ς ΜΑΙ, καὶ τὴν παραλήγουσαν συστέλλει· παθητικὸν γίνεται πλὴν τοῦ τίθειμαι (σιξ). ΕΙ᾿Σ ΑΥ᾿´ΡΑΝ, ει᾿ς πρόθεσις, αυ᾿´ρα ο᾿´νομα, παρὰ τὸ αυ᾿´ω, τὸ πνέω, νῦν δὲ σημαίνει τὴν γαλήνην· α᾿´βρα δὲ ἡ δούλη. ΛΙΜῊΝ, παρὰ τὸ λίαν μένειν ε᾿ν αυ᾿τῷ τὰ πλοῖα. 175 ἍΛΜΗ παρὰ τὸ α῾`λς ἁλὸς, ἁλίμη, καὶ α῾´λμη. ΚΑΤΏΙΚΙΣΕΝἘΚΕΙ͂ ΠΕΙΝΩ͂ΝΤΑΣ, ε᾿κ τοῦ κατοικίζω ε῾´τερον· ει᾿ δὲ ἐγράφη διὰ τοῦ Η, ει᾿῀πεν α᾿`ν κατῴκησαν ε᾿κεῖ πεινῶντες. ΚΑΤΟΙΚΕΣΊΑΣ, ἡ ευ᾿θεῖα κατοικεσία, ε᾿κ τοῦ κατοικῶ, κατοι-κήσω, κατοικησία καὶ κατοικεσία, τροπῇ τοῦ Η ει᾿ς Ε. {1[ΨΑΛΜῸΣ ΡΖʹ.]}1 ἙΤΟΊΜΗ, ε᾿κ τοῦ ἑτοῖμος, τοῦτο ε᾿κ τοῦ ε῾´τοιμος, τοῦτο ε᾿κ τοῦ οι᾿῀μα, καὶ τὸ ε᾿´θω, τὸ ἐξ ε᾿´θους τι διαπράττομαι, ε῾´θοιμος καὶ ε῾´τοιμος. Τί διαφέρει οι᾿῀μα καὶ οι῾´μη· οι᾿῀μα μὲν γὰρ σημαίνει τὸ ο῾´ρμημα, καὶὍμηρος, οι᾿῀μα λέοντος ε᾿´χει, τὸ δὲ οι῾´μη σημαίνει τὴν ᾠδη´ν. ὌΡΘΡΟΣ, παρὰ τὸ ὀρθοὺς ἡμᾶς ποιεῖν. ∆ΙΑΜΕΡΙΩ͂, παρὰ τὸ μερίζω· τοῦτο παρὰ τὸ μείρω. {1[ΨΑΛΜῸΣ ΡΗʹ.]}1 ἘΞΕΡΕΥΝΗΣΆΤΩ, ε᾿ξερευνῶ γίνεται παρὰ τὴν ε᾿ρεύναν, τοῦτο παρὰ τὸ ἐρῶ, τὸ ἐρεύνω. ΚαὶὍμηρος, τὰς ε᾿ρε´ωνὈδυσσῆι¨ συνήντετο, η᾿` παρὰ τὸ ἐρῶ τὸ ἐρωτῶ, καὶ τὸ ευ᾿νη`, ο῾` σημαίνει τὴν δια-τριβὴν, ὁ γὰρ ε᾿ρευνῶν ε᾿πι` πολὺ ἐρωτῶν ε᾿νδιατρίβει. ἘΞΟΛΟΘΡΕΎΩ, ε᾿κ τῆς ε᾿ξ προθέσεως καὶ τοῦ ο᾿´λεθρος· τοῦτο παρὰ τὸ ο῾´λος καὶ τὸ θραύω. ἜΓΚΑΤΑ, παρὰ τὸ ε᾿´νδοθεν κατέχειν τὴν τροφήν. ΖΏΝΗ, παρὰ τὸ ζωννύω. ∆ιαφέρει ζωστὴρ καὶ ζώνη. Ζωστὴρ μὲν γάρ ε᾿στι κυρίως ὁ ἀνδρεῖος, ζώνη δὲ ἡ γυναικεῖα. Ζωστὴρ σημαίνει τὸ ἐπάνω τοῦ θώρακος λῦσε δὲ ζωστῆρα παναίολον. Ζῶμα δὲ καὶ αυ᾿το`ς ὁ θώραξ· λέγεται δὲ ζῶμα καὶ τὸ περίζωμα. ΣΚΙᾺ παρὰ τὸ σχέθω, τὸ κωλύω, σχιὰ καὶ σκιὰ, η᾿` ε᾿κ τῆς σὺν προθέσεως καὶ τοῦ κίω τὸ πορεύομαι, ἡ συμπορευομένη καὶ μὴ ἐῶσα ἡμᾶς. 176 ἘΞΕΤΙΝΆΧΘΗΝ, ε᾿κ τοῦ τινάσσω, τοῦτο ε᾿κ τοῦ ἰνάσσω, τοῦτο παρὰ τὸ ι᾿`ς, ι᾿νο´ς· ου᾿ γάρ ε᾿στιν α᾿πο` τοῦ τείνω. {1[ΨΑΛΜῸΣ ΡΘʹ.]}1 ΚΆΘΟΥ, παρὰ τὸ ε῾´ω τὸ καθέζομαι· ὁ μέλλων ε῾´σω, ὁ δεύ-τερος ἀόριστος ε῾´ον, ὁ μέσος ἑόμην, ε῾´ου, καὶ κράσει ου῾῀, τὸ προστακτικὸν ου῾῀, καὶ μετὰ τῆς κατὰ προθέσεως κάθου· α᾿ν-τιστοιχεῖ γὰρ τὰ δασέα τοῖς ψιλοῖς. ΛΑΜΠΡΌΤΗΣ, παρὰ τὸ λαμπρὸς, τοῦτο παρὰ τὸ λάμπειν