Selecta in psalmos
And the ninety-third, which begins: “the lord is a god of vengeance,” and the ninety-fourth, which begins: 12.1057 “come, let us rejoice in the lord,”
The three psalms for the winepresses, namely the eighth, the eightieth, and the eighty-third, seem to me to signify the gathering of the church and
Of my hope. over idumea i will stretch out my shoe to me the foreigners have been subjected.” therefore, along with the israelite tribes, he has incl
Peace in my bones, because of my sins,» and so on and through the whole psalm it signifies the state resulting from the sin that was committed. likew
It is said: “when he changed his countenance before abimelech ” but aquila: “when he altered his taste.” therefore, proceeding in the psalm, hinting a
Symmachus: “the prayers of david are ended ” but according to the fifth edition: “the prayers of david are summed up.” in this they were summed up, in
Of the psalter” and “in psalms,” and “to the victor,” and “of victory” is inscribed. and in the same way you will observe also for the others, as many
Of john, and of isaiah must be considered to be said, but also concerning all divine scripture, as is confessed even by those who are moderately able
And the possible fruits, and the differences of the qualities so we suppose concerning all the things written by the inspiration of the holy spirit,
Of solomon, but now a tree planted by the channels of waters, there being discursive reasonings, or things divided by a dialectical law of which tr
“transplanted.” for from where is the tree, of which the saying is, transplanted to the divisions of the waters? for either having taken root in the f
They answer, that it is of the bodies which we now wear. then, when we ask further whether it is of their whole substance, or not? before examining, t
To have much variation thus it must be understood also in the present case, that the form is the same as the future, although there will be a very gr
Of the body will not be punished concerning which, when discoursing on nature, we have spoken about the form and the first underlying substance. and
And it is not surprising if in one psalm it is not one person who is speaking for this can be seen in many places, as we will show as we proceed. and
To the most ancient. for they say that ezra in the captivity handed down to them different characters from the former ones. and we were reminded of th
Of scourges and rods. for all discipline for the present seems not to be of joy, but of sorrow but afterward it yields the peaceful fruit of righteou
Therefore from the scriptures that the contrition of some is for their benefit. we find indeed in the fiftieth psalm: “a sacrifice to god is a contrit
To voluntarily surrender himself to this. but it must be answered to the question, since many are perplexed on this point, that perhaps some, because
Having been interpreted, since the sons are also able to serve the lord, fear must be understood as what is sometimes called reverence, which in no wa
Of his son who desired his kingdom, and of his commanding those under him to spare the young man absalom. in many places in scripture we have found th
A wicked son afflicts the father who begot him, but because of his affection, it follows that he is certainly afflicted by the sins of his son in thi
To have previously announced to those who will meet us how he prayed. but it is better to solve the difficulty thus: the beginning of the psalm contai
Of these: “now i would have lain down and been quiet having fallen asleep, then i should have been at rest with kings, counselors of the earth.” but
An army, my heart shall not fear.” and the savior, knowing in spirit the myriads of the people of the concision who demanded that he be crucified, and
Often using [this], our adversaries approach us to eat our flesh, that is, the things that grow from the flesh “now the works of the flesh are manife
What it is to call upon, for those who have not examined the scripture think it is the work of anyone at all who is inclined to pray but the prophet
In us, but you are constrained in your own affections.” then, exhorting them on account of the state of the holy one, he says: “be enlarged, you also.
Of the waves of life. opposite to the heavy of heart are those who are under the light yoke of jesus. perhaps, since those who have been made disciple
Of yours, be pricked, etc. through these words, it seems to teach that each person, when going to bed, ought to demand an account from himself of the
Of tribulation, and i will deliver you, and you shall glorify me.” and in the fiftieth: “for if you had desired sacrifice, i would have given it you
Which god has prepared for those who love him.” many say: who will show us good things? etc. the more simple will suppose it is said here that, when t
Lineage. but some will suppose that according to the scriptures there are likewise three kinds of goods, and three of evils for accepting that virtue
A savior having come, and how he had removed evils from men: bodily blindness, and deafness, and paralysis of the limbs, and had healed every sickness
...ing but therefore to job the devil was not an evil «since for those who love god, god works all things together for good, for those who are calle
And: unless the lord guards the city, the guard has watched in vain. every one who is progressing builds a house, and every one who is perfect guard
Their spiritual meaning must be sought, as the word is shown through these histories to heal the passions of the soul. it is not out of place in such
A sign, that they may flee from the face of the bow, that your beloved may be delivered ” and in ezekiel: “and the glory of the god of israel went up
With the attention of the lord. and no one who is ruled by sin will say to god: my king and those whose god is their belly will not say, my god,
Men and demons are envious, being grieved at the good things of those who succeed. but observing this, the one before us did not give to his own power
Of him. for this was most eagerly sought by the just. return, as in, restore me to intimacy. but also deliver it, being among enemies. you turned aw
The saying is useful. if i did, he says, this which i suffer if i rose up against my father, or transgressed the law. for he puts forth his lack of m
Opinion. he dug a pit, and excavated it, and he will fall into the hole which he has made. his mischief shall return upon his own head, and upon his o
But we see jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor.” you have crowned him with glo
He blotted out the name of the sinner, therefore he blotted out his worst condition. and let those who know your name hope in you, for you have not fo
They are moved to sin. according to the multitude of his wrath he will not seek, etc. who? whether the lord, or the sinner? and perhaps the sinner. fo
Of the sin of the sinner and the wicked one, he will not be found, having become entirely sin and wickedness or it will be when his sin is sought, an
Let us become poor, so that the eyes of the lord may see us. but if the rich are not poor, the lord does not look upon the rich. with his eyes he sees
I will appoint and i will make as also, whom he hath appointed heir of all things such as also, god hath set some in the church, first apostles,
Let him sing psalms. for he says: “is any among you cheerful? let him sing psalms.” i will have also for the time to come the greatness of the benefic
Transform themselves as ministers of righteousness. and he has done his neighbor no evil. if not all men are neighbors, the text does not forbid doi
He says at once that he will not gather their assemblies, but “of bloods ” nor will he mention their names absolutely, but only “through lips.” perhap
Lord. but the lord is the spirit according to the apostle. i was gladdened, he says, by the hope of the resurrection after the third day. for the to
Such men. from those who resist your right hand, guard me as the apple of your eye, etc. he who resists christ, resists the right hand of god. but you
He calls god. and a beneficent hand are the holy angels, through whom god provides for the world, to whom demons are opposed, who do not wish every pe
Once happened. but they came before him, that is, they went before, and the sins unto death, that is, snares but they did not capture him. therefore,
He transplanted from egypt, to guard it, until the cluster of grapes should ripen, and a boar from the wood might not destroy it. but he can also call
My righteousness, and according to the cleanness of my hands he will reward me, because i have kept the ways of the lord, etc. the one who lifts up ho
Whoever does not enter into temptation, not by not being tempted, but by not being caught in the snares of temptation. therefore this one crosses over
So that they turned their backs to me, or fled. deliver me from the contradictions of the people, you will set me as head of nations, etc. he who beca
Their voices are heard, etc. speech and reason are not the same, since neither is the talker the same as the eloquent man or perhaps the sound is of
Being on a narrow and afflicted way, which leads to life, is certainly afflicted in everything, and is in a day of affliction wherefore he obtains th
Crowns those who hope with mercy and compassion. he asked life of you, and you gave him length of days for ever and ever, etc. inquire if one life is
Forsaken me, etc. this is the voice of the lord christ, nailed to the cross, and in another way it also prefigures our passion. for we were the ones w
Goring their men and the devil as a lion roaring against us, and seizing many, from which lion the good shepherd snatched two legs and the lobe of an
Psalm 22. the lord shepherds me, and i shall want nothing, etc. just as the sheep is nourished by green pasture and water, so also man is made alive b
No longer introductory and moral teaching as before, but mystical and the contemplation of the truth. but consider, if and as much as one is in this l
In your tabernacle?” and so on and see, that there such a person will first sojourn in the lord's tabernacle, then he will dwell in his holy mountain
Of this he will be cast out.” lord of hosts, this is the king of glory, etc. they called him lord of hosts as ruler of armies. but it is to be noted t
Someone hungers, being without confidence from the consciousness of sins, and toils for the fruits of repentance. 12.1273 let me not be ashamed, for i
The lord. and paul, saying, so that we despaired even of life, was speaking of the divine life. but he who says these things from disposition will n
Third, he is exalted on a rock. he asks, therefore, to dwell in the church by thinking ecclesiastical thoughts all the days of his enlightened life. w
Of evil, from which he begets his lawless sons. just as paul through the gospel begets the galatians, so also through evil the devil begets the wicked
Names for this distinction, saying: i exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made, sa
To them » as if he said according to the secret things of their works, render their recompense to them. the insightful man, approaching matters with
For when we are lifted up from the earth, suspended and raised up by the cross of christ who said: “when i am lifted up, i will draw all to myself,” w
To say 'not to be shaken' 12.1296 while being in abundance. however, as we have often said, he says this of the human nature of the savior. but accord
Let me not be ashamed forever in your righteousness rescue me and deliver me, etc. as if he were saying: let me not be ashamed in any part of the age
The tent guards the mind through true knowledge from contrary words and false doctrines. blessed be the lord, for he has made his mercy wonderful in a
When the whole earth was filled with the churches of christ. perhaps one might say: men, love, but let the earth fear. but those who inhabit the inhab
The lord [guards] all their bones not one of them will be broken, etc. by bones he now means the powers of the soul, or the true doctrines which hold
Crucified the very lord of glory. delivering the poor from the hand of those stronger than him, etc. from this we know that without the lord we are no
Reveal your way to the lord, etc. “everyone who does evil hates the light, and does not come to the light,” he does not reveal his way to the lord. fi
I went about grieving, etc. this must be said to those who laugh much, and take pleasure in jests. my friends and my neighbors drew near before me and
12.1409 psalm 39. he brought me up out of a pit of misery, etc. the pit of misery is wickedness and ignorance. “and he set my feet upon a rock.” the r
Enemies wished him to die, so that they might extinguish the glory of his name but in addition to not perishing, also every knee shall bow in the nam
To the holy powers but if virtue and wisdom were also understood in terms of power, also in the opposing powers but if in one way by power, and in a
“my soul is very sorrowful.” or christ says this questioningly, as if showing something like this: what is accomplished worthy of me, having been cast
God, but he plants virtue and knowledge. for every plant which god has not planted will be uprooted. by nations he means the five satrapies in pal
Transgressing. from the voice of one who reproaches and speaks evil, etc. this should be said to those who have endured in persecutions. and we have n
By the same. perhaps «the thigh» is a symbol of generation. therefore, what is said is something like this: join to your generation the heresy of the
Having inherited faith and knowledge. for the inheritance of a rational nature is the knowledge of god. psalm 45. god is our refuge and strength, etc.
Of exultation so that it might be: clap your hands to god with a voice of exultation. it can be everything according to god, which exultation follows
Of a great king. according to this it can be said in the gospel, jerusalem to be of the great king, as here: “the mountains of sion, the sides of the
Understanding, what is the promise? 12.1444 when the meditation of the heart is understanding, evil thoughts do not come forth from within the heart,
To save those who believe. he who is fully persuaded about the coming judgment, when he sees the wise dying, will not think that what is happening is
Of the heavenly zion, being of equal power with the father for he was the heavenly god, even when he came manifestly, that is, when he became flesh.
Is the knowledge of god. and we place this with adulterers, taking up theirs. here he calls the fornicator an adulterer, and every kind of licentious
Of the sinner, as for him to turn, and live, he wisely mentioned the preceding words while constructing his argument: because, if you will forgive me
The saint said within himself: but i am like a fruitful olive tree. he likens himself to a fruitful olive tree, since, with almsgiving prevailing in
And my eye has looked upon my enemies.” it is good for our enemies, previously unseen, if they are still hidden from us, to be seen at last for what t
One advances in virtue, the passionate part not being destroyed, it happens to be in what is called sympathy. indeed, the person before us, pushed by
And jacob, rising early, wrestled with an angel abraham saw the angels at midday but lot in the evening. by the same. “evening,” at the eleventh hou
Etc. 12.1473 let us see what it is to truly speak righteousness, and in how many ways such a thing may come to be. and in one way, it is possible to s
Instead of he will crush, by a change of tense. and god does this for them as a benefactor, so that by devouring the men deceived by them, they may
You have shown your people hard things, etc. hard things are shown to someone when he falls into laborious circumstances which if someone receives fo
Is expected to be given after the resurrection in the age to come but indeed, having already been prepared, it has been given to those who will be le
Him, every assembly of the people, etc. as if he said: not only the remnant according to the election of grace which will be, when all israel will be
Of those 12.1489 not being so so also in spiritual matters there is an analogy for each. for the prophet, knowing the superabundant food of the soul,
They have searched out iniquity. they have searched out iniquity, they have failed in searching a search, etc. this is also what the counterfeiters of
Illuminating with the light of righteousness. then he recounts the power of god, as far as is possible. preparing the mountains in his strength, etc.
Terrible works of the lord for his wonders in the deep, which are analogous to the works of the lord, are not terrible. let all the earth worship, et
It happens, when it does not happen to another, but is offered to god in the manner that incense ought to be before him. and prayer, or offering, is m
But those who hate are as smoke, smoke that is harmful to the eyes. «as wax melts before the face of fire,» and so on. just as the righteous are wheat
He gave gifts to men ” by gifts he means the charisms of the holy spirit. thus having shown the descent of the savior and the destruction of the demon
The disobedience of those who do not obey his teaching is spoken of. but if also in regard to not growing weary in prayer, but crying out day and nigh
One to grieve with me, and there was none, and for one to comfort me, and i found none, etc. it is not said, one to grieve with *me*, but one to grie
Their writings. for indeed he knows how to teach the killing letter the things of the life-giving spirit. and this one, having risen from the dead, th
Give to your king, and your righteousness to the king's son, etc. christ is king, the son of god the king wherefore he himself reigns, until all the
Is seen in an evil life, but impiety in false doctrines. their iniquity shall come forth as from fatness, etc. their eyes came out from fat, accordi
An evil enemy is among the saints. and now the enemy works evil in the holy place, that is, in the church. and if one falls away from the feasts of go
Etc. the church in christ speaks the two verses. i will tell of all your wonderful works. when i find an opportunity, etc. symmachus: “when i take the
Like a gazelle from the snares, and like a bird from the trap.” of the same. thus men of wealth, as men of blood for men having passions are named af
5. first is the thunder of the lightning, but the lightning is seen first. your way is in the sea, and your paths in many waters, and your tracks will
He heard a law which he did not know. there will not be in you a new god, etc. a new god is one who can bring nothing into being, or one who is charac
Your righteousness in a forgotten land, etc. a forgotten land is a rational soul deprived of the fruits of the holy spirit. your terrors have troubled
Etc. true knowledge is the weapon of christ, and he who is surrounded by it will not be terrified. from the arrow that flies by day, etc. he now calle
Etc. the rest of the lord, knowledge of him and he who has entered into it will rest upon it. psalm 5. sing to the lord a new song, etc. the old man,
Bless the lord, o my soul, and all that is within me, bless his holy name, etc. the things within the inner man are the intellectual power, and the re
The art which is concerned with matter. there are reptiles without number, etc. the number of reptilian men, on account of their wickedness, is withou
E. beelphegor is an idol of bel in the place of phegor. and they ate the sacrifices of the dead, etc. they conducted rites for beelphegor, being initi
To pry into the generation of christ and of the morning star is not within our power. for the discourse on this is long and difficult to contemplate.
Etc. as indeed for the history, once in the desert 12.1573 having struck the rock he gave drink to israel but as for the spirit, he always strikes th
Assent. but i said in my ecstasy: every man is a liar, etc. if david is also a man, he is a liar but if he is a liar, saying of himself that he is a
They have warred against me, let israel now say.” let the house of aaron now say, etc. if someone is not israel, or the house of aaron, or one fearing
The phrase, who is this king of glory? indeed, there are gates of righteousness for many, but which is the gate of the lord alone? therefore, he cal
Their fruit in their season,» because they have become «trees planted by the rivers of water.» by the same. he says the cherubim «covering» are those
That is, they will walk in righteousness in the ways of god. therefore, the ways of god are the contemplations of the things that have come to be, in
Minas the master who bestowed them on him. uncover my eyes, and i will understand the wondrous things from your law, etc. the law requires uncovering
Running the way of the commandments of god. thus the wide and broad way leads to destruction, but the narrow heart, not containing in itself the dwell
For if in this life only we have hoped in christ, we are of all men most miserable, because we suffer evil now and not in hope of a future life. but t
I arose to give thanks to you for the judgments of your righteousness, etc. this must be said to those who neglect prayers at night. their heart was c
Instead of in his holy powers. for when all things are ordered there, there is no transgression of the word and in heaven not the one that is passi
It means the jews of the circumcision for above these the christian has been made wise in the commandment of god, understanding and keeping the law s
I choose to do what is better. therefore, be well pleased with this, o lord. and concerning other similar things in our life, we shall find such thing
By not being likened to these. depart from me, you who are evil, and i will search out the commandments of my god, etc. unless the demons depart from
“they have made void.” therefore i was directed to all your commandments, i hated every unjust way, etc. he who has not kept all the commandments has
This for it is temporary and for the most part mistaken. and your law is truth itself, being very true in all things. and truth is understood as upri
I have not forgotten your law, etc. it is blessed to be humbled before god for james says: “humble yourselves before the lord, and he will exalt you.
Love the lord. “for whoever causes one of these little ones to stumble,” he says. but those who love the lord are not scandalized. the little ones do
He says, among you? let him sing psalms»), so to sing hymns is for those who contemplate the words of the commandments. but singing psalms is fitting
Sharpened, being opposed to the arrows of the evil one. woe is me, for my sojourning is prolonged i have dwelt with the tents of kedar, etc. it is no
Him who dwells in heaven, etc. god dwells in the corporeal heavens as creator through his manifold wisdom but in the spiritual heavens as righteousne
Of the enemy as having power only against the slothful for we have received the grace of the spirit, and we are nourished by the blood and body of ch
“the mouth of the righteous meditates wisdom ” and, “open your mouth to the word of god ” and similar to, “our mouth is open to you, corinthians ” the
All those who fear the lord, who walk in his ways, etc. many are the ways of the lord, in which those who walk are blessed, from which it is possible
You should keep watch, lord, lord, who will stand, etc. if the sins according to the mind, making the mind impure, turn it away from the knowledge of
Beyond the jordan. there is a story that the angels who fell away considered their apostasy on this mountain and made a pact. of the same. the mountai
Means 12.1656 but it is also used for the confession of sins, as here. of the same. he is god of those gods to whom the word of god came, according t
Hanging up the things that contribute to the practical life. for there those who took us captive asked us for the words of songs, and those who led us
The top of carmel, from there i will search out and take them and if they should go down from my sight into the depths of the sea, there i will comma
Of the coming judgment, in which, with the impious being handed over to fire, the righteous will be received for rest. from here solomon also, having
I have done for you, or how have i grieved you?” no one living will be justified for in the presence of the lord no one living will be justified but
Of the blessed lord the sons are as young olive plants around his table but the sons of the sons of strangers as young plants planted in their you
The one partaking of the 12.1676 disposition thus also he loves mercy and judgment, that is, the merciful one and the one who judges rightly. and in
His word melts them. he will send forth his word, and will melt them, etc. the snow and the crystal, and the mist and the cold happen to the rational
To the nations,» among the heterodox «and reproofs among the peoples,» those who sin, who are considered ecclesiastical according to their way of lif
He who does not have, is not a melodious cymbal. let every breath praise the lord, etc. if the light of the lord, according to solomon, is the breath
is the knowledge of God. And we place this with adulterers, taking up theirs. Here he calls the fornicator an adulterer, and every kind of licentious person. 12.1453 You have supposed iniquity, that I shall be like you, etc. Likeness is the imitation through good deeds. Therefore, the Lord is not likened to those who sin, but to those who do right. Lest he snatch, and there be no one to deliver, etc. A soul is snatched away that has completely fallen away from God. A sacrifice of praise will glorify me, etc. In the sacrifice, he says, of praise is the way of salvation with God. And a sacrifice of praise will glorify our God, because those who see our good works will glorify our Father who is in heaven. And while we are in these things, there is the way in which God will show us his salvation. PSALM 50. From the exegesis of the 50th Psalm, having allegorized in part the beginning of the story concerning Uriah, he adds. But if to anyone it seems forced to allegorize the story in part, but not to smooth it out, it is clear that these things will have been said in vain, and other things must be sought for the passage; unless, perhaps, someone having examined the passage more thoroughly, might find how to restore everything, both the things concerning the man who was killed, and his seeming goodness; not wishing to go to his house and rest, while the people were in camp and in distress. But I do not know how those who shun the allegory in these things, and think the text was written for its own sake, will stand by the will of the Holy Spirit who deemed such matters worthy of record; in which not only licentiousness, but also cruelty and inhumanity are attributed to David, who dared against Uriah a thing foreign even to a chance character moderately improved. But I would say that, just as the judgments of God are great and hard to explain, seeming to be the cause of uninstructed souls going astray, so also His Scriptures are great and filled with ineffable and mystical and hard-to-behold meanings; and they are exceedingly hard to explain, and seem to be the cause of the uninstructed souls of the heterodox going astray, who uncircumspectly and with rashness accuse God from the Scriptures they do not understand, and because of this fall into fashioning another God. It is safe, therefore, to await the interpretation of the elucidating Word, and of "the hidden wisdom in a mystery, which none of the rulers of this age knew, according to the revelation of the mystery which was kept secret for long ages," made manifest to the apostles and to those like them, both through prophetic Scriptures and through the appearance to them of our Savior, the Word who was "in the beginning with God." Have mercy on me, O God, etc. And he who formed it has mercy on na 12.1456 ture which is much afflicted with inactivity; for the inventor of sin shakes the mind, having as a co-worker the law that runs wild in the members of the flesh; one must therefore approach God; for all strength is from him. But perhaps, having foreknown that in due time Christ would shine upon those on earth, blotting out all the sin of the world, he rightly calls so splendid a grace great mercy; for it is written that "all iniquity shall stop its mouth." For according to the Apostle, "It is God who justifies, who is he that condemns?" Wash me still more, etc. The iniquity of the one who no longer commits iniquity is blotted out; but he who is washed still more is cleansed from his sin. Thus, there is a different concept for one action. For the one signifies being without law, the other signifies transgression of the law. And he asks him who is able to cleanse from the worse condition to wash this away. But see again the mystery of Christ; for the power of baptism, surpassing the purification in the law, also works this purification of the soul. Against you only have I sinned, etc. This "that" is not causal; for I did not sin for this reason, that God might be justified in his words. But God was rightly justified from those who, being beneficiaries, were ungrateful. Because, God having made a long discourse concerning repentance, in saying that he does not wish the death
ἐστιν ἡ γνῶσις τοῦ Θεοῦ. Ταύτην δὲ τίθεμεν μετὰ μοιχῶν, τὴν ἐκείνων ἀνα λαμβάνοντες. Μοιχὸν ἐνταῦθα τὸν πόρνον καλεῖ, καὶ
παντοῖον ἀκόλαστον. 12.1453 Ὑπέλαβες ἀνομίαν, ὅτι ἔσομαί σοι ὅμοιος, κ. τ. ἑ. Ὁμοίωσίς ἐστιν ἡ διὰ τῶν ἀγαθῶν πράξεων μίμησις.
∆ιόπερ οὐ τοῖς ἁμαρτάνουσιν, ἀλλὰ τοῖς κατορθοῦσιν ἐξομοιοῦται ὁ Κύριος. Μήποτε ἁρπάσῃ, καὶ οὐ μὴ ᾖ ὁ ῥυόμενος, κ. τ. ἑ. Ἁρπάζεται
ψυχὴ παντελῶς ἐκπεσοῦσα Θεοῦ. Θυσία αἰνέσεως δοξάσει με, κ. τ. ἑ. Ἐν τῇ θυ σίᾳ, φησὶ, τῆς αἰνέσεως ὁδός ἐστι τῆς παρὰ Θεῷ
σωτηρίας. Θυσία δὲ αἰνέσεως δοξάσει ἡμῶν τὸν Θεὸν, ὅτι οἱ βλέποντες τὰ καλὰ ἡμῶν ἔργα δοξάσουσι τὸν Πατέρα ἡμῶν τὸν ἐν τοῖς
οὐρανοῖς. Ἐν δὲ τούτοις ὄντων ἡμῶν, ἐστὶν ἡ ὁδὸς ἐν ᾗ δείξει ἡμῖν ὁ Θεὸς τὸ σωτήριον ἑαυτοῦ. ΨΑΛΜΟΣ Νʹ. Ἐκ τῶν εἰς τὸν νʹ
ψαλμὸν ἐξηγητικῶν ἐν μέρει τῆς κατὰ τὸν Οὐρίαν ἱστορίας τὴν ἀρχὴν ἀλληγορήσας, ἐπιφέρει. Εἰ δέ τῳ βίαιον εἶναι δοκεῖ τὸ ἐκ
μέρους μὲν ἱστο ρίαν ἀλληγορῆσαι, μὴ ἐξομαλίσαι δὲ αὐτὴν, δῆλον ὅτι ταῦτα μὲν μάτην λελέξεται, ἄλλα δὲ εἰς τὸν τό πον ζητητέον·
εἰ μὴ ἄρα ἐπὶ πλέον τις βασανίσας τὰ κατὰ τὸν τόπον, εὕροι πάντα ἀποκαταστῆσαι, καὶ τὰ περὶ τὸν ἀναιρεθέντα ἄνδρα, καὶ τὴν
δοκοῦσαν αὐτοῦ χρηστότητα· μὴ βουλομένου εἰς τὸν οἶκον αὐ τοῦ γενέσθαι καὶ ἀναπαύεσθαι, τοῦ λαοῦ ἐν στρατο πέδῳ τυγχάνοντος
καὶ ἀγωνιῶντος. Οὐκ οἶδα δὲ πῶς οἱ φεύγοντες τὴν ἐν τούτοις ἀλληγορίαν, καὶ τὴν λέ ξιν δι' ἑαυτὴν ἀναγεγράφθαι νομίζοντες,
παραστή σονται τῷ βουλήματι τοῦ ἁγίου Πνεύματος πράγματα ἀναγραφῆς ἀξιώσαντος· ἐφ' οἷς οὐ μόνον ἀκολασία, ἀλλὰ καὶ ὠμότης
καὶ ἀπανθρωπία κατηγορεῖται τοῦ ∆αυῒδ, τολμήσαντος εἰς τὸν Οὐρίαν πρᾶγμα ἀλλότριον καὶ τοῦ τυχόντος ἤθους μετρίως βελτιωθέντος.
Ἐγὼ δὲ εἴποιμι ἂν, ὅτι, ὥσπερ αἱ κρίσεις τοῦ Θεοῦ μεγά λαι καὶ δυσδιήγητοί εἰσι, δοκοῦσαι αἰτίαι τυγχάνειν τοῦ τὰς ἀπαιδεύτους
πλανᾶσθαι ψυχὰς, οὕτω καὶ αἱ Γραφαὶ αὐτοῦ μεγάλαι μὲν καὶ πεπληρωμέναι νοη μάτων εἰσὶν ἀποῤῥήτων καὶ μυστικῶν καὶ δυσθεω ρήτων·
σφόδρα δὲ καὶ δυσδιήγητοί εἰσι, καὶ αἰτίαι δοκοῦσι τοῦ τὰς ἀπαιδεύτους πλανᾶσθαι τῶν ἑτερο δόξων ψυχὰς, ἀπερισκέπτως καὶ μετὰ
προπετείας κατηγορούντων τοῦ Θεοῦ ἐξ ὧν οὐ νοοῦσι Γραφῶν, καὶ διὰ τοῦτο ἐκπιπτόντων ἐπὶ ἀναπλασμὸν ἄλλου Θεοῦ. Ἀσφαλὲς οὖν
τὸ περιμένειν τὴν ἑρμηνείαν τοῦ σαφηνιστοῦ Λόγου, καὶ «τῆς ἐν μυστηρίῳ σοφίας ἀποκεκρυμμένης, ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος
τούτου ἔγνωκε, κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου,» φανερωθέντος τοῖς ἀποστόλοις καὶ τοῖς ἐκείνοις παραπλησίοις,
διά τε Γραφῶν προ φητικῶν καὶ τῆς γενομένης εἰς αὐτοὺς ἐπιφανείας τοῦ Σωτῆρος ἡμῶν Λόγου τοῦ «ἐν ἀρχῇ πρὸς τὸν Θεόν.» Ἐλέησόν
με, ὁ Θεὸς, κ. τ. ἑ. Ἐλεεῖ δὲ τὴν φύ 12.1456 σιν ὁ πλάσας αὐτὴν πολυνοσοῦσαν τὸ ἀδρανές· κατασείει γὰρ τὸν νοῦν ὁ τῆς ἁμαρτίας
εὑρετὴς, συν εργὸν ἔχων τὸν ἐν τοῖς μέλεσι τῆς σαρκὸς ἀγριαίνοντα νόμον· προσιτέον οὖν Θεῷ· πᾶσα γὰρ ἰσχὺς παρ' αὐ τοῦ. Τάχα
δὲ καὶ προγνοὺς, ὅτι κατὰ καιροὺς ἐπιλάμ ψει τοῖς ἐπὶ γῆς ὁ Χριστὸς ἐξαλείψων πᾶσαν ἁμαρ τίαν τοῦ κόσμου, ἔλεος μέγα τὴν οὕτω
λαμπρὰν εἰ κότως χάριν καλεῖ· γέγραπται γὰρ ὅτι «πᾶσα ἁμαρ τία ἐμφράξει τὸ στόμα αὐτῆς.» Κατὰ γὰρ τὸν Ἀπό στολον, «Θεὸς ὁ
δικαιῶν, τίς ὁ κατακρίνων;» Ἐπὶ πλεῖον πλῦνόν με, κ. τ. ἑ. Τοῦ μηκέτι ἀνομοῦντος ἐξαλείφεται τὸ ἀνόμημα· ὁ δὲ ἐπὶ πλεῖον πλυθεὶς
καθαρίζεται ἀπὸ τῆς ἁμαρτίας αὐτοῦ. Κατὰ μιᾶς τοίνυν ἐνεργείας ἐπίνοια διάφορος. Ἡ μὲν γὰρ χωρὶς νόμου, ἡ δὲ κατὰ νόμου παράβασιν
δηλοῖ. Αἰ τεῖ δὲ ταύτην ἐκπλῦναι τὸν καθᾶραι δυνάμενον ἀπὸ τῆς χείρονος ἕξεως. Ὅρα δὲ τοῦ Χριστοῦ πάλιν τὸ μυστήριον· τὴν
γὰρ ἐν νόμῳ κάθαρσιν ἡ τοῦ βαπτί σματος ὑπερβαίνουσα δύναμις, καὶ ταύτης τῆς ψυ χῆς ἐργάζεται κάθαρσιν. Σοὶ μόνῳ ἥμαρτον,
κ. τ. ἑ. Οὐκ αἰτιατικόν ἐστι τοῦτο τὸ, «ὅπως·» οὐ γὰρ διὰ τοῦτο ἡμάρτα νον, ὅπως ἂν δικαιωθῇ ὁ Θεὸς ἐν τοῖς λόγοις αὐτοῦ.
Ἐδικαιοῦτο δὲ ὁ Θεὸς εἰκότως ἀφ' ὧν ἐκεῖνοι εὐεργε τούμενοι ἠγνωμόνουν. Ὅτι, πολὺν τοῦ Θεοῦ τὸν περὶ μετανοίας λόγον ποιησαμένου,
ἐν τῷ λέγειν μὴ βού λεσθαι τὸν θάνατον
