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co-enthroned and dwelling together; but if not, at least compose yourself, if you would be persuaded at all by me who cares for your salvation, because our God is a consuming fire, to whom be glory forever. Amen.

That one should not trust in the words and promises of men alone, but that the trustworthiness of their words should be confirmed by their deeds. And what kind of disposition and love true teachers have toward those who are their disciples. And what kind of compassion and care they have. And

how they intercede with God on their behalf.

Discourse 19. (266) Brothers and fathers and children, the beginning of your friendship toward me

each one knows, both how it came to be and for what reason; likewise, you yourselves also know about the measure of your love and faith toward God. For I do not know how to speak accurately about an invisible matter, and it is impossible to be fully informed about such things from words alone. For often what someone has not promised in word, he has suddenly done in deed, and what he agreed to with oaths, at the critical moment, having changed his mind, he utterly renounced; and you would find this happening in most cases. For truly rare are those who are not shaken by the tempests of life, nor choked by its thorns, nor (267) lured by its pleasures and enslaved by money, on account of which all falsehood is practiced. For this reason, to hope in words alone and to rely on them as on sure deeds is fitting only in the case of the things of God, which He Himself has promised us. For He alone also has immutability and has nowhere appeared to be proven false. But he who relies on the words alone of men who are not steadfast, but are turned and wander about many things, will possess winds and will rejoice in vain dreams. For nothing among all other things is so unstable and changeable as a man's thought, becoming steadfast then only, when, having pushed aside all things that are flowing and created and visible, it will pass through the darkness with which it is clothed, and will be mingled with the things that are invisible and steadfast. Since, therefore, I reason about these things thus, and I know that you will bear witness with me in word, hear also the reason for which I say these things to you, and the feeling which I have experienced.

You came to us with fiery love and faith, as I conjectured from your words and your countenance, and because you were not compelled by anyone, but came to this of your own accord. Therefore, having seen you thus and having heard such Christ-loving words from you, I accepted both your faith and your purpose, and above all I was dispassionately drawn to you and, I confess, I took on a greater love, even though I am commanded to love all equally. But since the cause of this beginning, I mean, the lord Theophylact—for my discourse is to him—undertook to come again and often to our lowliness with the greatest eagerness and the warmest possible love—for this shines for those who see rightly and cannot be hidden—, whom I also received as a brother and so loved him as (268) myself, if he believes me when I say it, as my soul was naturally moved and, so to speak, kindled with love, he spoke words and made a pact with Christ, which I never expected to hear from him, words which God Himself wrote down and my

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σύνθρονος καί ὁμόσκηνος· εἰ δ᾿ οὖν, ἀλλά συστάληθι πρός ἑαυτόν, εἴ τί μοι πείθῃ κηδομένῳ τῆς σωτηρίας σου, ἐπειδή ὁ Θεός ἡμῶν πῦρ καταναλίσκον ἐστί, ᾧ ἡ δόξα εἰς τούς αἰῶνας. Ἀμήν.

Ὅτι οὐ χρή ἐπί μόνοις τοῖς λόγοις καί ταῖς ὑποσχέσεσι θαρρεῖν τῶν ἀνθρώπων, ἀλλ᾿ ἐκ τῶν ἔργων τό πιστόν βεβαιοῦσθαι τῶν λόγων αὐτῶν. Καί οἵα τίς ἐστιν ἡ τῶν ἀληθινῶν διδασκάλων διάθεσις καί ἀγάπη πρός τούς μαθητευομένους αὐτοῖς. Καί ὁποῖα τά σπλάγχνα καί ἡ φροντίς αὐτῶν. Καί

ὅπως ὑπέρ αὐτῶν ἐντυγχάνουσι τῷ Θεῷ.

Λόγος ΙΘ΄. (266) Ἀδελφοί καί πατέρες καί τέκνα, τήν ἀρχήν τῆς ὑμετέρας πρός με φιλίας

γινώσκει ἕκαστος, ὅπως τε γέγονε καί δι᾿ οἵας προφάσεως· ὡσαύτως καί περί τοῦ μέτρου τῆς πρός Θεόν ὑμῶν ἀγάπης καί πίστεως ὑμεῖς οἴδατε. Ἐγώ γάρ ἀκριβῶς λέγειν περί ἀοράτου πράγματος οὐκ ἐπίσταμαι, ἀπό λόγων δέ μόνων περί τῶν τοιούτων πληροφορηθῆναι ἀμήχανον. Πολλάκις γάρ ὅ μή ἐπηγγείλατό τις ἐν λόγῳ, ἔργῳ τοῦτο πεποίηκεν αἴφνης καί ὁ μεθ᾿ ὅρκων συνέθετο, ἐν καιρῷ δέοντι μεταμεληθείς εἰσάπαν ἀπείπατο· καί τοῦτο εὕρῃς γινόμενον ἐν τοῖς πλείοσι. Σπάνιοι γάρ ὡς ἀληθῶς οἱ ταῖς τρικυμίαις τοῦ βίου μή σαλευόμενοι, μηδέ ταῖς ἀκάνθαις αὐτοῦ συμπνιγόμενοι, μηδέ ταῖς (267) ἡδοναῖς δελεαζόμενοι καί δουλούμενοι χρήμασι, δι᾿ ἅ ψεῦδος ἅπαν ἐπιτηδεύεται. ∆ιά τοῦτο λόγοις μόνοις ἐλπίζειν καί ὡς ἐπ᾿ ἔργοις βεβαίοις ἐπιστηρίζεσθαι ἐν τοῖς τοῦ Θεοῦ εἶναι μόνοις ἁρμόδιον, οἷς αὐτός ἡμῖν ἐπηγγείλατο. Ἔχει γάρ καί μόνος ἐκεῖνος τό ἄτρεπτον καί οὐδαμοῦ ἐφάνη διαψευδόμενος. Ἀνθρώπων δέ τῶν οὐχ ἱσταμένων, ἀλλά περί πολλά στρεφομένων καί πλανωμένων ὁ λόγοις μόνοις ἐπερειδόμενος, ἀνέμους ἕξει καί ματαίοις ὀνείροις χαρήσεται. Οὐδέν γάρ οὕτω τῶν ἄλλων ἁπάντων ὡς λογισμός ἀνθρώπου τό ἄστατον καί εὐμετάβολον ἔχει, τότε μόνον ἱστάμενος, ὅτε τά ῥέοντα πάντα καί κτιστά καί ὁρώμενα παρωσάμενος τό σκότος περάσει ὅ περιβέβληται, καί τοῖς ἀοράτοις καί ἑστῶσι καταμιγήσεται. Ἐπεί οὖν ταῦτα οὕτω λογίζομαι καί ὑμεῖς οἶδ᾿ ὅτι συμμαρτυρήσετέ μοι τῷ λόγῳ, ἀκούσατε καί τήν αἰτίαν, δι᾿ ἥν ταῦτα πρός ὑμᾶς λέγω, καί τό πάθος ὅ πέπονθα.

Ἤλθετε πρός ἡμᾶς μετ᾿ ἐμπύρου ἀγάπης καί πίστεως, ὡς ἐκ τῶν λόγων ὑμῶν ἐστοχασάμην καί τοῦ προσώπου, καί ὅτι οὐ βιασθέντες παρά τινος, ἀλλ᾿ οἴκοθεν ἐπί τοῦτο ὁρμήσαντες. Οὕτως οὖν ὑμᾶς θεασάμενος καί τοιαῦτα φιλόχριστα παρ᾿ ὑμῶν ἀκηκοώς ῥήματα, ἀπεδεξάμην καί τήν πίστιν καί τήν προαίρεσιν καί ὑπέρ ἅπαντας προσεπάθησα ἀπαθῶς εἰς ὑμᾶς καί, ὁμολογῶ, ἀγάπην προσελαβόμην πλείονα, κἄν πάντας ἀγαπᾶν ἐξ ἴσου προστέταγμαι. Ἐπεί δέ δέ ὁ τῆς ἀρχῆς αὐτῆς αἴτιος, ὁ κῦρις λέγω Θεοφύλακτος - πρός αὐτόν γάρ μοι λόγος - προσέθετο πάλιν ἐλθεῖν καί πολλάκις πρός τήν ἡμετέραν ταπείνωσιν μετά πλείονος τῆς προθυμίας καί θερμῆς ὅτι μάλιστα τῆς ἀγάπης - λαμπεί γάρ αὕτη τοῖς ὀρθῶς βλέπουσι καί κρυβῆναι οὐ δύναται , ὅν καί ὡς ἀδελφόν ἐδεχόμην καί οὕτω τοῦτον ἠγάπησα ὡς (268) μαυτόν, εἰ πιστεύει μοι λέγοντι, τῆς ἐμῆς ψυχῆς φυσικῶς κινουμένης καί ἵν᾿ οὕτως εἴπω ἐκκαιομένης τῷ ἔρωτι, λόγους εἶπε καί συνταγήν τῷ Χριστῷ ἐποιήσατο, ἥν ἀκοῦσαι παρ᾿ αὐτοῦ οὐδέποτε προσεδόκησα, ῥήματα ἅ αὐτός ὁ Θεός ἀπεγράψατο καί τήν ἐμήν