De cerimoniis aulae Byzantinae (lib. 1.842.-56)
until he reaches the grade. But it is necessary to know that for the empress’s portion, four silentiarii of good repute and of attested respectable li
and to send [someone] also to meet them, and to lead each one into his own lodging, and bedding and expenses are prepared beforehand for them. And the
They are adored by the domestics and protectors, and the Persikē meets them, and all things are done according to custom. When he wishes to dismiss th
to Nicomedia, if he wishes, he should cross over by dromons, and if he is vexed, it is in any case necessary to prepare both horses and animals, so th
armed *candidati* and comely *pueri* following them. And the emperor comes out of the *cubiculum*, escorted by the *patricius*, and sits in the great
of a silentiary to him, so that he may come forth, and a silence is made, and the chariot is held, and the labarum-bearers stand, and when he comes fo
fellow-soldier, from whom, while still campaigning with you, I learned to endure. It was shouted by all: Good fortune! The army hails you as emperor
pounds of silver, and when he receives it, he presents them with the document in return, and thus he enters, escorted by all, and the prefects 416 and
a Roman and full of every imperial virtue, so as not to be subject to the love of money, nor to any other human passion, at least as far as is possibl
where it is the custom in the Hippodrome for the senators to do obeisance, he put on a tunic of purple silk with gold stripes, a belt, leggings, and i
palace. So Celer the magister arrived, and Justin of the divine inheritance, being at that time count of the excubitors. And immediately the magister
The Emperor Caesar Augustus: that through our own philanthropy he might strengthen us to accomplish all things beneficial to you and to the state. F
When Romanos the younger emperor died, son of Constantine the great and porphyrogennetos emperor of the Romans, the Macedonian, on the 15th of the mon
they killed. They destroyed the houses of those who were arrayed against the ruler down to the foundations, having plundered all their possessions and
*** CH. 97. On the promotion of a president of the whole senate.
444 Plan of the imperial campaigns and a memorandum on the military camps. These are the military camps: the first camp at Malagina, the second at Dor
for a set time to count the baggage animals, how many pack-animals there are, and to report this number. And having received the number of the pack-an
the armies in one straight line. And in the middle were the tagmata, and of these the most honored in the central position, and on either side of the
of these things a written account will be made, revealing Roman majesty. Wherefore, after investigating much concerning these things and finding no me
Thus: the Strategos of the Anatolikon, 3 mules the Strategos of the Armeniakon, 3 mules the Strategos of the Thrakesion, 3 mules the Strategos of t
curacies. And while the imperial service is being supplied, wherever he finds good wine and oil and legumes, so that he may put it in his vessels, and
of noble refugees. Thick and winged felted double-thick cloths for the emperor's use for the low couches two saddles for the procession, saddles for
two all-gold items, two all-gold standing-cups. It is to be known, that these must be used when foreigners are dining with the emperor. For this reaso
the count and the chartoularios. And the count of the stable also provides for the transportations, for every ten pack-horses, a syntrophos of the Mal
it is an imperial [regulation], that no one should receive as a gift, neither a mule, nor a pack-horse, bearing the imperial brand, so that the imperi
Caesarea, or in another theme towards the place, in which he is about to encamp, it being suitable and when he comes nearest to the camp at a distanc
has been said before, and the imperial table becomes a low stool. The imperial cooks prepare the appetizers in the evening. The eighty optimates lead
It is to be known that, when the emperor is in Syria, the *magistroi* and the *patrikioi* and the official *protospatharioi* receive a *maioumas* the
for one ox-skin, and two Apisian waterskins each, in order to cross easily the deep and difficult rivers and they are to have their tools without fai
magistrianoi, fabricenses, the bureau of the prefects and of the prefect, silversmiths and all merchants, and every corporation, and simply from the C
at the Philadelphion and the Taurus, at the Artopoulion and at the Forum. And upon arriving at the Forum they dismounted from their horses, and entere
of their golden ones, placing on his head both a helmet with a golden crest, girding on also a short sword, and he himself mounted a likewise white ho
to be observed on the second day of the first week, when the emperor delivers a speech at the silentium of the Magnaura. 11. What must be observed whe
Greetings of ambassadors of various nations coming to the emperor. 48. The acts of the inscriptions made for the nations. 49. These are the things set
They open the gate leading out from the Horologion into the Lausiakos. Then, with the maglabites and the weekly officials of the Hetaireia, they open
for some pagans to see the emperor, if he does not wish to be crowned, he puts on his head the crown called the kaisarikion and the sagion woven entir
to summon to the hall, and immediately the drungarius draws his sword, and the papias also comes out, shaking the keys in his hand, and immediately th
receiving it, he prostrates himself on the ground, and kisses the feet of the emperor and his knees, likewise also of the junior emperor and after th
The annual commemoration of Constantine the Great and the dedication of the erected precious crosses in the new palace of Bonus.
the patriarch, arriving with the procession, stands inside the church of the Holy Apostles outside the railings of the sanctuary, and when the time co
of the imperial clergy and of the protopapas of the Daphne [church] of Saint Stephen and of the diaetarii of Saint Stephen and of the palace, all carr
of him, and having stood there, the officers of the kouboukleion stand on this side and that. And the spatharokoubikoularioi stand behind them. And th
at a nod from the praepositus, all the people say, Many years! And after all have fallen silent, the emperor begins to deliver his speech. It is to
being escorted by the aforementioned, and it is deposited in the palace of Daphne in the church of the holy protomartyr Stephen. And on the Monday of
of the kouboukleion, and they themselves praying toward the single door leading further in, and outside the single door stand the praepositi, they als
riding on horseback, go before the masters. The *maglabitai* and all the imperial men with *skaramangia* and swords, each goes before in his own rank.
the lords into the narthex, and putting on the gold-bordered cloaks, they light candles at the royal gates. And immediately they enter and pass throug
all the rulers of the church and presbyters and other priests. And the emperor comes out from the scaramangion, wearing also the gold-bordered sagion,
holding a staff, and brings in the foreigner, who is clearly held by the katepano of the imperial men, or by the count of the stable, or by the protos
from large purple skaramangia and from various imperial silver works, and there were hung in it 5 small chains and 5 silver polycandela from the New C
specia and golden torques but those who did not have specia wore skaramangia and rose-colored sagia. The chartoularioi and notarioi of the sekreta wo
and from there the sons of archons and the saponistai of the vestiarion and those of the trapeza, the sons of archons wearing their own skaramangia an
of the Great Martyr Demetrios and from those stored in the treasury. And on the wooden racks from the Pentapyrgion bound to the walls were fastened to
before the friends went out, through the [official] of the table they were given, in golden, jeweled bowls, to the two friends five hundred miliaresia
a faction of three men each. And in the White faction and in the Red faction were hung the pointed veils of the Golden Triclinium, the gryponagroi an
That on the 30th of the month of August, on a Sunday, upon the arrival of Delemikes the Emir of Edessa and apokrisiarios of Abochabdas, a reception wa
of maidservants, she entered through the Justinianos and the Lausiakos and the Tripeton into the Kainourgion, and rested then, the emperor having sat
of a peeping-curtain hanging in the middle of the canopy, in which place it is customary for the emperors to be seated on a throne, a reception being
and they perform the *saximon*, as the regulation provides. But if any of them are seated in the reception hall, rising up they complete the *saximon*
and to the patricians 144 miliaresia each, and one Saracen loros inner-garment each, or one of pure silk to the protospatharioi 120 miliaresia each a
these things are arranged. And immediately the psalmist comes forth and says a prokeimenon: What god is great as our God? You are the God who does wo
the taxeotai place the arms upon leather skins and goat-hair cloths so that they are not soiled, either by dust, or by mud. The demesmen of the two fa
the small cradle, and both the Augusta and the child are covered with gold-embroidered coverlets. Then, through the trapeza of the Augusta, the praepo
being seized by the sponsors are distributed. 622 But in the time of Basil, the emperor of blessed memory, the tonsuring of Leo, the Christ-loving mas
a *paragaudion* to the gates of the bema, that is, to the holy doors, and then the *praepositus* comes out, and leads in from the Pantheon, or from th
And the patrician Niketas and the patrician John and the patrician who was over Jesdes and the patrician Dometios and the magister Eustathios wore tog
When the emperor had ordered the fulfillment of the four petitions to take place, he entered into the triconch, and changed as was customary, and bein
being. And it is clear from the assurance of the emperor Heraclius, which he made to Sergius the patriarch, containing in these very words: The praep
15 silver-embroidered short-sleeved tunics of true purple. 29 colored short-sleeved tunics with points. 18 colored short-sleeved tunics of true purple
are of his sarcophagus. Another sarcophagus of Proconnesian stone, in which lies Irene, the wife of Constantine Caballinus. Another green Thessalian s
on the east, in the left part of the same oratory stands a sarcophagus in relief, in which lies Anastasia the daughter of Basil the Christ-loving mast
Total in all: 23 thousands and two. Through the theme of the Cibyrrhaeots. 15 dromons, having, each, 230 rowers and 70 warriors total 4 thousands and
he should accept. It should be known that the archon Chrepou in the theme of Hellas undertook to make 2,000 arrows and 3,000 javelins. Likewise also t
Atenulf, his brother, and Goimar and Goifer, his brother, and all the apostate Lombards from the theme of Lombardy, and that he hand over the forts to
each with 150 men and 6 ousiaka chelandia each with 108 men. And there were sent with the protospatharios John and asekretis to Africa 3 chelandia and
of Thrace, for both salaries and bonuses of the army, in place of the garments, 171 pounds and 29 of gold, 9 scaramangia. for the 4 tagmata of Macedon
and for the great crossbows, iron parts according to type. pitch, 10,000 litrai. liquid pitch, 3 round Magarika. cedar oil, 50 Magarika. flax, 8,000 l
muscles of bow-strings, 4,000. The things given from the sekreton of the vestiarium to the droungarios of the fleet in surplus for the expedition to C
of Rome? The greeting to the emperor of the ambassadors coming from Bulgaria. How is the God-crowned emperor, the spiritual grandfather of the ruler f
Mercy, gladness and glory from God to the high and great emperor of the Romans, a good life and health to you and a long life from the Lord, O peace-m
in God himself, emperors of the Romans, to so-and-so the most holy pope of Rome and our spiritual father. to the king of Saxony to the king of Bavar
offices, or not. But if from these one also wishes to be set up among the salaried imperials, he provides 4 pounds in addition to the price of the dig
are made destitute and given over to the *apelatai*, from whom also *Tzekones* are assigned to the forts. But the properties of such soldiers remain i
the hippodrome, and there he is venerated by the domestics and protectors as soon as he enters the gate, and being escorted in procession he comes out
being made known and at the same time being done, we shall set them down line by line in the order of a list. And we do this, not as overturning the w
These into six parts, namely, into generals, into domestics, into judges, into secretaries, into democrats, into private offices. 708 Volume I. Concer
to the chamberlains, 3 pounds, to the cubiculum with the praepositi alone, 3 pounds of gold, and her sticharion to the praepositus. To the one in char
of the Opsikion the strategos of the Boukellarioi the strategos of Cappadocia the strategos of Charsianon the strategos of Koloneia the strategos
centarchs, bandon-bearers, laburisioi, standard-bearers, duciniatores, mandators. And under the Drungarius of the Fleet are subordinated 7 kinds of of
2, to the primicerius 4. The fourth dignity is that of the ostiarii, whose insignia, a golden rod having a headpiece of precious stones, is bestowed b
them from the bearded maioumas for the games. The papias is also to receive wood weekly, one pitch, and the secundus one pitch. And all these things a
patrician and logothete of the herds the proconsul patrician and domestic of the Hikanatoi the proconsul patrician and domestic of the Noumeroi the
protospatharios and over the petitions the protospatharios and orphanotrophos the protospatharioi and kleisourarchs the protospatharios and demarch
chartoularios of the theme of the Anatolics the spatharios and chartoularios of the tagma of the Scholae the spatharios and actuarius the spathario
should some of the aforesaid hold ranks granted by award, let each of them be preferred in grade according to the rank of one of equal status. 739 But
as he goes up with them to the three-couched imperial banquet, and stations them around the venerable table so that those friends whom the emperor dee
of the Excubitors, and to lead them in at the summons according to the previously shown manner. And in the couches 746 of each of the parts, one must
the polytrikhon, and to prepare for a feast for friends, at the imperial table eight magistroi, anthypatoi, patrikioi, and strategoi, and two Bulgaria
a pre-feast illumination and the presentation of the mangers, to lead them all out according to the rule prescribed for all. On the tenth day, for the
of all the orphans, and to arrange him on the left, facing the position of the akoubita and to bring them both in on either side with the blessing of
and to lead them out with their own vestments, except for their cloaks, according to the dignity of rank belonging to each. On the Sunday of Meatfare.
the four domestics of the tagmata are brought in with the two demarchs and the chartoularios of the imperial sakelle, and with them also all the gerok
they hold, and offering the divine liturgy to God after the partaking of the holy mysteries, they openly receive the chief men of the senate for a sol
of ceremonial garments inside the palace, and a banquet is held in the Gold Triclinium according to the form of the first day. And we must prepare for
chartoularioi of the sacristy of Hagia Sophia, 773 receiving the same blessing. And on New Sunday, the after-feast of Pascha, a procession in bright r
according to the capacity of the table. On the 20th of the month of July, the commemoration of the prophet Elijah is celebrated by a processional lita
of a banquet in the lower triclinium which is at the sea palaces, and the emperor presides with the patriarch with his own divetesion. And it is neces
as we said, the order of the summoners. Therefore, having clearly set these forth for a reminder of the things accomplished among us, we bring a reque
From this same amount, to the *protovestiarios*... according to the quantity of pounds, 1 pound, to the one of the *katastasis* κʹ and to the *ostiar
of this tactical ordinance as from a canon, or, to be more truthful, as from the imperial decree, to act without dispute. We ought to have attached th
of Helenopontus, the one of Euchaïta 29, of the province of the Cyclades Islands, the one of Carpathus 30, of the province of Rhodope, the one of Ae
metropolis of Marcian, has under it cities, that is, 5 bishops, the one of Rhodostolos, the one of Tramariscae, the one of Novae, the one of Zekedespa
of Saint Mokios αʹ, the church of Saint Pancharios αʹ. And in total through gold κθʹ, and through miliaresia εʹ, mil. βʹ. And in total the sum
of Pharos εʹ, the subdeacons of Hagia Sophia 6 miliaresia, the deans of the patriarch 4 miliaresia, the dipotatai 3 miliaresia, those of the spoude 8
and to lead them out with their own vestments, except for their cloaks, according to the dignity of rank belonging to each. On the Sunday of Meatfare. On the Sunday of the absence of meat, friends should not be invited to the imperial table. For the same banquet is spread for the poor in the apse, and only 760 the emperor summons his own household and relatives to the feast. On the third day of Cheesefare, the emperor, along with the senate around him, is invited by the archbishop of Constantinople to the holy Great Patriarchate, and when the sacred liturgy is completed, a banquet is set in the great *sekreton* of the patriarch. And we must prepare for the invitation to such a table, *magistroi*, *praepositoi*, proconsuls, patricians, officials, *protospatharioi*, *spatharokandidatoi*, *spatharioi*, *stratores*, *kandidatoi* and commanders of the *tagmata* according to the capacity of the table; and to lead them in and out with only their own *skaramangia*. From the clearing of the first course, we must bring in the protonotary of the patriarch with his own lectern and book and stand him at the left-hand place of the imperial table in order to read aloud the fitting oration concerning the fast. After the completion of the entire oration and the entry of the cheese soups, both choirs of chanters should be brought forward with their *domestikos*, twelve in number; likewise also both choirs of readers with their *domestikos*, the same number, and to stand them on either side, in order to sing a sacred hymn according to the rite. and to all the rest 761 only one each. On the fifth day of the same week, the most holy and ecumenical patriarch is invited to a feast by the faithful emperors in the Great Palace, and metropolitans enter with him, whomever the patriarch himself may wish, and we must prepare for the invitation to their venerable banquet from among those metropolitans who may happen to be there, and six presbyters of the Great Palace, and the abbots of the great imperial monasteries, however many there may be, and the patriarchal *sekretikoi papades* according to the available capacity of the venerable table; and to lead them in and out with their own stoles and *phelonia* according to what has been said before in the great *Kletorothesion* concerning Justinian. Of Orthodoxy. On the following Sunday of the Orthodoxy of the holy icons, after the reception of the bright procession entering from Blachernae and the most holy liturgy, a banquet is held by the service of the great *oikonomos* in the most splendid and great patriarchal *sekreton*, and we must prepare for the banquet friends of the emperor and of the most holy patriarch, *magistroi*, *praepositoi*, proconsuls, patricians, metropolitans, archbishops, officials and members of the illustrious senate, according to the number of 762 the capacity of the table; and to lead them all in and out thus: the senators with only their own *skaramangia*, and the priests with their own habits. The Month of March. On the 25th of the month of March is celebrated the renowned and illustrious feast of the Annunciation of our most holy Lady, the Theotokos and ever-virgin Mary, and when the customary procession in the church of the Chalke is completed, the emperors enter the palace with the whole remarkable senate, dressed in bright apparel, and after this entry all lay aside their vestments according to the rite, and while our pious emperors are wearing their gold-embroidered *skaramangia*, all likewise don their own *skaramangia*, and a banquet is held for the emperor in the most illustrious *triklinos* of Justinian at a separate table, and we must prepare for the banquet of the emperors on such a day *magistroi*, *praepositoi*, proconsuls, patricians, *strategoi*, officials, imperial *protospatharioi* and other commanders from the imperial *tagmata* according to the capacity of the table; and to lead them in and out for the invitation with only their own *skaramangia*. On the bright Sunday of the Palms before the Resurrection of Christ, the procession takes place in the God- 763 guarded sacred palace. For when our pious emperors are seated beforehand in the Chrysotriklinos, having changed their attire, along with the ecumenical patriarch, and with the entire *kouboukleion* standing in rows before them in order,
δὲ αὐτοὺς καὶ ἐξάγειν μετὰ τῶν οἰκείων ἀλλαξιμάτων, χωρὶς τῶν χλαμύδων, κατὰ τὴν ἑκάστῳ προσοῦσαν τῆς δόξης ἀξίαν. Κυριακῇ
τῆς ἀποκρέας. Τῇ δὲ κυριακῇ τῆς τῶν κρεῶν ἀπουσίας ἐπὶ μὲν τῆς βασιλικῆς τραπέζης φίλους οὐ δεῖ συγκαλεῖσθαι. τὸ γὰρ αὐτὸ
κλητώριον τοῖς πένησιν ὑφαπλοῦται ἐν τῇ ἀψίδι, καὶ μόνος 760 ὁ βασιλεὺς τοὺς ἑαυτοῦ οἰκείους καὶ συγγενεῖς πρὸς ἑστίασιν συγκαλεῖται.
τῇ δὲ τρίτῃ τῆς τυροφάγου ἡμέρας προσκαλεῖται τὸν βασιλέα ἅμα τῇ περὶ αὐτὸν συγκλήτῳ ὁ ἀρχιεπίσκοπος Κωνσταντινουπόλεως ἐν
τῷ εὐαγεῖ μεγάλῳ πατριαρχίῳ, καὶ τελουμένης τῆς ἱερᾶς λειτουργίας, προτίθεται κλητώριον ἐν τῷ μεγάλῳ σεκραίτῳ τοῦ πατριάρχου.
καὶ δεῖ ἡμᾶς εὐτρεπίζειν πρὸς κλῆσιν τῆς τοιαύτης τραπέζης, μαγίστρους, πραιποσίτους, ἀνθυπάτους πατρικίους, ὀφφικιαλίους,
πρωτοσπαθαρίους, σπαθαροκανδιδάτους, σπαθαρίους, στράτορας, κανδιδάτους καὶ ἄρχοντας τῶν ταγμάτων κατὰ τὸ ποσὸν τῆς τραπέζης·
εἰσάγειν δὲ αὐτοὺς καὶ ἐξάγειν μετὰ τῶν οἰκείων σκαραμαγγίων καὶ μόνον. ἀπὸ δὲ τοῦ κουφίσματος τοῦ πρώτου μίνσου δεῖ ἡμᾶς
εἰσάγειν τὸν πρωτονοτάριον τοῦ πατριάρχου μετὰ τοῦ οἰκείου αὐτοῦ ἀναλογίου τε καὶ βιβλίου καὶ ἱστᾷν αὐτὸν ἐπὶ τῆς εὐωνύμου
θέσεως τῆς βασιλικῆς τραπέζης πρὸς τὸ ὑπαναγνῶναι τὸν περὶ νηστείας ἁρμόζοντα λόγον. μετὰ δὲ τὴν συμπλήρωσιν παντὸς τοῦ λόγου
καὶ τὴν εἴσοδον τῶν τυρεψιτῶν ζωμῶν δεῖ προσάγεσθαι τοὺς ψάλτας ἄμφω σὺν τῷ αὐτῶν δομεστίκῳ, τὸν ἀριθμὸν ιβʹ· ὡσαύτως καὶ
τοὺς ἀναγνώστας ἄμφω σὺν τῷ αὐτῶν δομεστίκῳ, τὸν ἀριθμὸν ὁμοίως, καὶ ἱστᾷν αὐτοὺς ἐφ' ἑκάτερα μέρη, εἰς τὸ προσᾴδειν ἱερὸν
αἶνον κατὰ τύπον. τοῖς δὲ λοιποῖς ἅπασιν 761 ἀνὰ ἑνὸς καὶ μόνον. τῇ δὲ πέμπτῃ τῆς αὐτῆς ἑβδομάδος συγκαλεῖται εἰς ἑστίασιν
ὑπὸ τῶν πιστῶν βασιλέων ἐν τῷ μεγάλῳ παλατίῳ ὁ ἁγιώτατος καὶ οἰκουμενικὸς πατριάρχης, καὶ συνεισέρχονται αὐτῷ μητροπολῖται,
οὓς ἂν βουληθῇ ὁ αὐτὸς πατριάρχης, καὶ δεῖ ἡμᾶς εὐτρεπίζειν εἰς κλῆσιν τῆς τιμίας αὐτῶν συνεστιάσεως ἐξ αὐτῶν τῶν μητροπολιτῶν,
οὓς ἂν τύχῃ, καὶ πρεσβυτέρους τοῦ μεγάλου παλατίου ἓξ καὶ ἡγουμένους τῶν βασιλικῶν μεγάλων μοναστηρίων, ὅσους ἂν εἶναι τύχῃ,
καὶ σεκραιτικοὺς παπάδας τοῦ πατριάρχου κατὰ τὸ ὑποκείμενον ποσὸν τῆς τιμίας τραπέζης· εἰσάγειν δὲ αὐτοὺς καὶ ἐξάγειν μετὰ
τῶν οἰκείων στολῶν τε καὶ φελωνίων κατὰ τὸν προλεχθέντα ἐν τῷ περὶ τοῦ Ἰουστινιανοῦ μεγάλῳ κλητωροθεσίῳ. Τῆς ὀρθοδοξίας. Τῇ
δὲ ἐπιούσῃ κυριακῇ τῆς τῶν ἁγίων εἰκόνων ὀρθοδοξίας μετὰ τὴν ὑπάντησιν τῆς ἐκ βλαχερνῶν εἰσιούσης φαεινῆς λιτανείας καὶ τὴν
ἱερωτάτην μυσταγωγίαν ἐκτελεῖται κλητώριον ἐκ τῆς ὑπηρεσίας τοῦ μεγάλου οἰκονομίου ἐν τῷ λαμπροτάτῳ καὶ μεγάλῳ πατριαρχικῷ
σεκραίτῳ, καὶ δεῖ ἡμᾶς εὐτρεπίζειν εἰς συνεστίασιν φίλους τῷ βασιλεῖ καὶ τῷ ἁγιωτάτῳ πατριάρχῃ, μαγίστρους, πραιποσίτους,
ἀνθυπάτους, πατρικίους, μητροπολίτας, ἀρχιεπισκόπους, ὀφφικιαλίους καὶ ἄρχοντας τῆς περιφανοῦς συγκλήτου, κατὰ τὸν ἀριθμὸν
τοῦ 762 ποσοῦ τῆς τραπέζης· εἰσάγειν δὲ αὐτοὺς ἅπαντας καὶ ἐξάγειν οὕτως· τοὺς μὲν συγκλητικοὺς μετὰ τῶν οἰκείων αὐτῶν σκαραμαγγίων
καὶ μόνον, τοὺς δὲ ἱερεῖς μετὰ τῶν οἰκείων σχημάτων. Μὴν Μάρτιος. Τῇ δὲ κεʹ τοῦ Μαρτίου μηνὸς τελεῖται ἡ εὔσημος καὶ περιφανὴς
ἑορτὴ τοῦ εὐαγγελισμοῦ τῆς ὑπεραγίας δεσποίνης ἡμῶν Θεοτόκου καὶ ἀειπαρθένου Μαρίας, καὶ τελουμένης τῆς τυπικῆς προελεύσεως
ἐν τῷ ναῷ τῶν χαλκοπρατείων εἰσέρχονται οἱ βασιλεῖς ἐν τῷ παλατίῳ μετὰ τῆς παραδόξου πάσης συγκλήτου λαμπροφοροῦντες, καὶ
μετὰ τὴν εἴσοδον ταύτην ἀποτίθονται πάντες τὰς ἑαυτῶν στολὰς κατὰ τύπον, καὶ φορούντων τῶν εὐσεβῶν ἡμῶν βασιλέων τὰ κεχρυσωμένα
αὐτῶν σκαραμάγγια, συναμφιάζονται πάντες ὁμοίως τὰ οἰκεῖα αὐτῶν σκαραμάγγια, καὶ τελεῖται κλητώριον τῷ βασιλεῖ ἐν τῷ περιφανεστάτῳ
τρικλίνῳ τοῦ Ἰουστινιανοῦ ἐπὶ ἀποκοπτῆς τραπέζης, καὶ δεῖ ἡμᾶς εὐτρεπίζειν εἰς συνεστίασιν τῶν βασιλέων ἐν τῇ τοιαύτῃ ἡμέρᾳ
μαγίστρους, πραιποσίτους, ἀνθυπάτους, πατρικίους, στρατηγοὺς, ὀφφικιαλίους, βασιλικοὺς πρωτοσπαθαρίους καὶ λοιποὺς ἄρχοντας
ἐκ τῶν βασιλικῶν ταγμάτων κατὰ τὸ ποσὸν τῆς τραπέζης· εἰσάγειν δὲ αὐτοὺς καὶ ἐξάγειν ἐν τῇ κλήσει μετὰ τῶν οἰκείων σκαραμαγγίων
καὶ μόνον. τῇ δὲ πρὸ τῆς Χριστοῦ ἀναστάσεως λαμπρᾷ κυριακῇ τῶν βαΐων τελεῖται ἡ προέλευσις ἐν τῷ θεο 763 φυλάκτῳ ἱερῷ παλατίῳ.
προκαθεσθέντων γὰρ ἐπὶ τοῦ χρυσοτρικλίνου τῶν εὐσεβῶν ἡμῶν βασιλέων ἐξαλλαγμένων ἅμα τῷ οἰκουμενικῷ πατριάρχῃ καὶ τοῦ κουβουκλείου
παντὸς πρὸ προσώπου αὐτῶν κατὰ τάξιν στιχηδὸν παρεστῶτος,
