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8. Who were the successors of Simon's impiety, and what heresies they began in succession, which the 9th and 10th chapters and the 26th of the present chapter also contain. 9. How Simon, wishing to fly by certain sorceries, was brought down from on high by the prayers of Peter and had his feet and wrists shattered; as related by Clement, Hegesippus, Justin and Irenaeus. 10. How the heresies are at variance both with one another and with the truth. 11. An exposition of the apostolic preaching. 12. Against those who confess Christ, but wish to Judaize. 13. How one must separate from the heretics. 14. Who they were who preached the catholic doctrine, and what the precepts were given through them. Catholic doctrine. 15. That one must neither re-baptize nor indeed accept the baptism given by the impious; for it is not a baptism, but a defilement. 16. Concerning the apocryphal books, that they are falsely inscribed. 17. Marital precepts for the clergy. 18. An exhortation commanding to flee the communion of the impious heretics. 19. Against those who disparage the law. 20. What the natural law is and what is the superadded, and for what reason it was superadded. 21. That we who believe in Christ are under grace, but not under the servitude of the superadded law. 22. That the law concerning sacrifices is superadded, which Christ removed when he came. 23. How Christ became the fulfiller of the law, and which parts of it he caused to cease or altered or transposed. 24. That the Lord was pleased for the law of righteousness to be demonstrated also through the Romans. 25. How God, having made the Jews captives because of their impiety toward Christ, rendered them tributary. 26. That one must flee the heresiarchs as corrupters of souls, and what each heresy professes, likewise also in the 8th and 9th and 10th chapter. 27. Concerning Jewish and Hellenic observances, of gonorrhea, of seminal emission, of intercourse, of the latrine, of lawful union, of childbirth, of miscarriage, of a bodily blemish, of the care of a corpse or of bones, of a tomb or of the difference of foods. 28. Concerning pederasty, and adultery and fornication and intercourse with irrational animals, that some are impieties contrary to nature, and others are unlawful and unjust, and why each of these is forbidden and punished. 29. How it is necessary for women to be subject to their own husbands and

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η. Τίνες τῆς Σίμωνος ἀσεβείας διάδοχοι, καὶ οἵων αἱρέσεων κατῆρξαν ἐφ' ἑξῆς, καὶ τὸ θ καὶ τὸ ι κεφάλαιον περιέχει καὶ τὸ κς τοῦ παρόντος κεφαλαίου. θ. Ὅπως Σίμων γοητείαις τισὶ πτῆναι θελήσας εὐχαῖς Πέτρου κατενεχθεὶς ἐξ ὕψους κάτω συνετρίβη τοὺς πόδας καὶ τῶν χειρῶν τοὺς τάρσους· ἱστορεῖ Κλήμης, Ἡγήσιππος, Ἰουστῖνος καὶ Eἰρηναῖος. ι. Ὅπως αἱ αἱρέσεις καὶ πρὸς ἑαυτὰς καὶ πρὸς τὴν ἀλήθειαν διαφω νοῦσιν. ια. Ἐξήγησις ἀποστολικοῦ κηρύγματος. ιβ. Πρὸς τοὺς Χριστὸν ὁμολογοῦντας, ἰουδαΐζειν δὲ θέλοντας. ιγ. Ὅπως χρὴ χωρίζεσθαι τῶν αἱρετικῶν. ιδ. Τίνες οἱ κηρύξαντες τὴν καθολικὴν διδασκαλίαν, καὶ τίνα τὰ δι' αὐτῶν παραγγέλματα. Καθολικὴ διδασκαλία. ιε. Ὅτι οὔτε ἀναβαπτίζειν χρὴ οὔτε μὴν παραδέχεσθαι τὸ παρὰ τῶν ἀσεβῶν δοθὲν βάπτισμα· οὐ γὰρ ἔστι βάπτισμα, ἀλλὰ μόλυσμα. ις. Περὶ τῶν ἀποκρύφων βιβλίων, ὅτι ψευδεπίγραφα. ιζ. Περὶ κληρικῶν γαμικὰ παραγγέλματα. ιη. Παραίνεσις κελεύουσα φεύγειν τὴν τῶν ἀσεβῶν αἱρετικῶν κοινω νίαν. ιθ. Πρὸς τοὺς φαυλίζοντας τὸν νόμον. κ. Τίς ὁ φυσικὸς νόμος καὶ τίς ὁ ἐπείσακτος, καὶ δι' ἣν αἰτίαν ἐπεισήχθη. κα. Ὅτι ὑπὸ χάριν ἐσμέν, ἀλλ' οὐχ ὑπὸ δουλείαν τοῦ ἐπεισάκτου νόμου, οἱ εἰς Χριστὸν πιστεύοντες. κβ. Ὅτι ἐπείσακτος ὁ περὶ θυσιῶν νόμος, ὃν περιεῖλε Χριστὸς παρα γενόμενος. κγ. Πῶς πληρωτὴς τοῦ νόμου γέγονεν Χριστός, καὶ τίνα τούτου ἔπαυσεν ἢ ἐνήλλαξεν ἢ μετέθηκεν. κδ. Ὅτι καὶ διὰ Ῥωμαίων εὐδόκησεν ὁ Κύριος τὸν τῆς δικαιοσύνης νόμον ἐπιδείκνυσθαι. κε. Ὡς Θεὸς Ἰουδαίους διὰ τὴν εἰς Χριστὸν ἀσέβειαν αἰχμαλώτους ποιησάμενος ὑποφόρους κατέστησεν. κς. Ὅτι φεύγειν χρὴ τοὺς αἱρεσιώτας ὡς ψυχῶν φθορέας καὶ τί ἑκάστη αἵρεσις δοξάζει, ὁμοίως καὶ ἐν τῷ η καὶ θ καὶ ι κεφαλαίῳ. κζ. Περὶ παρατηρημάτων ἰουδαϊκῶν καὶ ἑλληνικῶν, γονορροίας, ὀνει ρώξεως, πλησιασμοῦ, ἀφέδρου, μίξεως νομίμου, τοκετοῦ, ἀπο βολῆς, μώμου σώματος, κηδίας νεκροῦ ἢ ὀστέων, μνήματος ἢ διαφορᾶς βρωμάτων. κη. Περὶ παιδεραστίας, μοιχείας τε καὶ πορνείας καὶ μίξεως ἀλόγων, ὅτι τὰ μὲν ἐστὶ παρὰ φύσιν ἀσεβήματα, τὰ δὲ παράνομα καὶ ἄδικα, καὶ διὰ τί τούτων ἕκαστον ἀπείρηται καὶ κολάζεται. κθ. Ὅπως χρὴ τὰς γυναῖκας ὑποτάσσεσθαι τοῖς ἰδίοις ἀνδράσι καὶ