The Ecclesiastical History of Theodoret.
The ECCLESIASTICAL HistorY of Theodoret.
Chapter I.— Origin of the Arian Heresy.
Chapter II.— List of the Principal Bishops
Chapter IV.— The Letter of Arius to Eusebius, Bishop of Nicomedia
Chapter V.— The Letter of Eusebius, Bishop of Nicomedia, to Paulinus, Bishop of Tyre .
Chapter VI.— General Council of Nicæa .
Chapter VII.— Confutation of Arianism deduced from the Writings of Eustathius and Athanasius .
Chapter XIII.— Extract from the Letter of Athanasius on the Death of Arius .
Chapter XIV.— Letter written by the Emperor Constantine respecting the building of Churches .
Chapter XVIII.— The Unlawful Translation of Eusebius, Bishop of Nicomedia .
Chapter XXII.— Conversion of the Indians .
Chapter XXIII.— Conversion of the Iberians .
Chapter XXV.— An account of the plot formed against the Holy Athanasius .
Chapter XXVI.— Another plot against Athanasius .
Chapter XXVII.— Epistle of the Emperor Constantine to the Council of Tyre .
Chapter XXVIII.— The Council of Tyre .
Chapter XXIX.— Consecration of the Church of Jerusalem.—Banishment of St. Athanasius .
Chapter XXX.— Will of the blessed Emperor Constantine .
Chapter XXXI.— Apology for Constantine .
Chapter XXXII.— The End of the Holy Emperor Constantine .
Chapter II.— Declension of the Emperor Constantius from the true Faith .
Chapter III.— Second Exile of St. Athanasius.—Ordination and Death of Gregorius .
Chapter IV.— Paulus, Bishop of Constantinople .
Chapter V.— The Heresy of Macedonius .
Chapter VI.— Council held at Sardica .
Chapter VIII.— Stephanus Deposed .
Chapter IX.— The Second Return of Saint Athanasius .
Chapter X.— Third exile and flight of Athanasius .
Chapter XI.— The evil and daring deeds done by Georgius in Alexandria.
Chapter XII.— Council of Milan .
Chapter XIII.— Conference between Liberius, Pope of Rome, and the Emperor Constantius .
Chapter XIV.— Concerning the Banishment and Return of the Holy Liberius .
Chapter XV.— Council of Ariminum .
Chapter XVIII.— The Letter of Athanasius, Bishop of Alexandria, concerning the same Council.
Chapter XX.— Concerning the innovations of Eudoxius, of Germanicia, and the zeal of Basilius .
Chapter XXI.— Of the Second Council of Nicæa .
Chapter XXII.— Of the Council held at Seleucia in Isauria .
Chapter XXIII.— Of what befell the orthodox bishops at Constantinople .
Chapter XXIV.— Synodical Epistle written against Aetius .
Chapter XXV.— Of the causes which separated the Eunomians from the Arians .
Chapter XXVII.— Of the Council of Antioch and what was done there against the holy Meletius .
Chapter XXVIII.— About Eusebius, Bishop of Samosata .
Chapter II.— Of the return of the bishops and the consecration of Paulinus .
Chapter IV.— Of the laws made by Julian against the Christians .
Chapter V.— Of the fourth exile and flight of the holy Athanasius .
Chapter VI.— Of Apollo and Daphne, and of the holy Babylas .
Chapter VII.— Of Theodorus the Confessor .
Chapter VIII.— Of the confiscation of the sacred treasures and taking away of the allowances .
Chapter IX.— Of what befell Julianus, the Emperor’s Uncle, and Felix .
Chapter X.— Of the Son of the Priest .
Chapter XI.— Of the Holy Martyrs Juventinus and Maximinus .
Chapter XII.— Of Valentinianus the great Emperor .
Chapter XIII.— Of other confessors .
Chapter XIV.— Of Artemius the Duke. Of Publia the Deaconess and her divine boldness .
Chapter XVI.— Of the expedition against the Persians .
Chapter XVII.— Of the boldness of speech of the decurion of Berœa .
Chapter XVIII.— Of the prediction of the pedagogue .
Chapter XIX.— Of the Prophecy of St. Julianus the monk .
Chapter XX.— Of the death of the Emperor Julian in Persia .
Chapter XXII.— Of the heads discovered in the palace at Antioch and the public rejoicings there .
Chapter II.— Of the return of Athanasius .
Chapter III.— Synodical letter to the Emperor Jovian concerning the Faith .
Chapter IV.— Of the restoration of allowances to the churches and of the Emperor’s death.
Chapter V.— Of the reign of Valentinianus, and how he associated Valens his brother with him.
Chapter VI.— Of the election of Ambrosius, the Bishop of Milan .
Chapter VIII.— Synodical Epistle of the Synod in Illyricum concerning the Faith .
Chapter IX.— Of the heresy of the Audiani .
Chapter X.— Of the heresy of the Messaliani .
Chapter XI.— In what manner Valens fell into heresy .
Chapter XII.— How Valens exiled the virtuous bishops .
Chapter XIII.— Of Eusebius, bishop of Samosata, and others .
Chapter XIV.— Of the holy Barses, and of the exile of the bishop of Edessa and his companions .
Chapter XVII.— Of the death of the great Athanasius and the election of Petrus .
Chapter XVIII.— On the overthrow of Petrus and the introduction of Lucius the Arian .
Chapter XX.— Of Mavia, Queen of the Saracens, and the ordination of Moses the monk.
Chapter XXII.— How Flavianus and Diodorus gathered the church of the orthodox in Antioch .
Chapter XXIII.— Of the holy monk Aphraates .
Chapter XXIV.— Of the holy monk Julianus .
Chapter XXV.— Of what other monks were distinguished at this period .
Chapter XXVI.— Of Didymus of Alexandria and Ephraim the Syrian .
Chapter XXVII.— Of what bishops were at this time distinguished in Asia and Pontus.
Chapter XXIX.— Of the piety of Count Terentius .
Chapter XXX.— Of the bold utterance of Trajanus the general .
Chapter XXXI.— Of Isaac the monk of Constantinople and Bretanio the Scythian Bishop.
Chapter XXXIII.— How the Goths became tainted by the Arian error .
Chapter II.— Of the return of the bishops .
Chapter IV.— Of Eusebius Bishop of Samosata .
Chapter V.— Of the campaign of Theodosius .
Chapter VI.— Of the reign of Theodosius and of his dream .
Chapter VII.— Of famous leaders of the Arian faction.
Chapter VIII.— The council assembled at Constantinople .
Chapter IX.— Synodical letter from the council at Constantinople .
Chapter X.— Synodical letter of Damasus bishop of Rome against Apollinarius and Timotheus.
Chapter XII.— Of the death of Gratianus and the sovereignty of Maximus
Chapter XIII.— Of Justina, the wife of Valentinianus, and of her plot against Ambrosius.
Chapter XIV.— Of the information given by Maximus the tyrant to Valentinianus .
Chapter XV.— Of the Letter written by the Emperor Theodosius concerning the same .
Chapter XVI.— Of Amphilochius, bishop of Iconium .
Chapter XVIII.— Of the Empress Placilla .
Chapter XIX.— Of the sedition of Antioch .
Chapter XX.— Of the destruction of the temples all over the Empire.
Chapter XXI.— Of Marcellus, bishop of Apamea, and the idols’ temples destroyed by him.
Chapter XXV.— Of the death of the Emperor Theodosius .
Chapter XXVI.— Of Honorius the emperor and Telemachus the monk .
Chapter XXVII.— Of the piety of the emperor Arcadius and the ordination of John Chrysostom.
Chapter XXVIII.— Of John’s boldness for God .
Chapter XXIX.— Of the idol temples which were destroyed by John in Phœnicia .
Chapter XXX.— Of the church of the Goths .
Chapter XXXI.— Of his care for the Scythians and his zeal against the Marcionists
Chapter XXXII.— Of the demand made by Gainas and of John Chrysostom’s reply .
Chapter XXXIII.— Of the ambassage of Chrysostom to Gainas .
Chapter XXXIV.— Of the events which happened on account of Chrysostom .
Chapter XXXV.— Of Alexander, bishop of Antioch .
Chapter XXXVII.— Of Theodotus bishop of Antioch .
Chapter XXXVIII.— Of the persecutions in Persia and of them that were martyred there.
Chapter XXIII.—Of the holy monk Aphraates.
On the north of the river Orontes lies the palace. On the South a vast two storied portico is built on the city wall with lofty towers on either side. Between the palace and the river lies a public way open to passengers from the town, through the gate in this quarter, and leading to the country in the suburbs. The godly Aphraates was once passing along this thoroughfare on his way to the soldiers’ training ground, in order to perform the duty of serving his flock. The emperor happened to be looking down from a gallery in the palace, and saw him going by wearing a cloak of undressed goat’s skin,536 The word Sisura was used for a common upper garment, but according to the grammarian Tzetzes (Schol. Ad. Lyc. 634) its accurate meaning is the one given in the text. and walking rapidly, though of advanced age. On its being remarked that this was Aphraates to whom all the town was then attached, the emperor cried out “Where are you going? Tell us.” Readily and cleverly he answered “To pray for your empire.” “You had better stop at home” said the emperor “and pray alone like a monk.” “Yes,” said the divine man, “so I was bound to do and so I always did till now, as long as the Saviour’s sheep were at peace; but now that they are grievously disturbed and in great peril of being caught by beasts, I needs must leave no means untried to save the nurslings. For tell me, sir, had I been a girl sitting in my chamber, and looking after the house, and had seen a flash of flame fall and my father’s house on fire, what ought I to do? Tell me; sit within and never mind the house being on fire, and wait for the flame to approach? or bid my bower good bye and run up and down and get water and try to quench the flame? Of course you will say the latter, for so a quick and spirited girl would do. And that is what I am doing now, sir. You have set fire to our Father’s house and we are running about in the endeavour to put it out.” So said Aphraates, and the emperor threatened him and said no more. One of the grooms of the imperial bedchamber, who threatened the godly man somewhat more violently, met with the following fate. He was entrusted with the charge of the bath, and immediately after this conversation he came down to get it ready for the emperor. On entering he lost his wits, stepped into the boiling water before it was mixed with the cold, and so met his end. The emperor sat waiting for him to announce that the bath was ready for him to enter, and after a considerable time had gone by he sent other officers to report the cause of the delay. After they had gone in and looked all about the room they discovered the chamberlain slain by the heat, and lying dead in the boiling water. On this becoming known to the emperor they perceived the force of the prayers of Aphraates. Nevertheless they did not depart from the impious doctrines but hardened their heart like Pharaoh, and the infatuated emperor, though made aware of the miracle of the holy man, persisted in his mad rage against piety.