Basil of Caesarea, Letters
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To Eustathius the Philosopher.
To the Cæsareans . A defence of his withdrawal, and concerning the faith .
Without address. To some friends .
To Arcadius, Imperial Treasurer .
Against Eunomius the heretic .
Without address. On the Perfection of the Life of Solitaries .
To Athanasius, father of Athanasius bishop of Ancyra .
To Athanasius, bishop of Ancyra .
To Cæsarius, brother of Gregory .
To Eusebius, bishop of Samosata .
To the Church of Neocæsarea. Consolatory .
To the Church of Ancyra. Consolatory .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To his Brother Gregory, concerning the difference between οὐσία and ὑπόστασις.
To Eusebius, Bishop of Samosata .
To Paregorius, the presbyter .
To Meletius, Bishop of Antioch .
To Athanasius, Bishop of Alexandria .
To the Governor of Neocæsarea .
To Athanasius, bishop of Alexandria .
To Athanasius, bishop of Alexandria .
To Meletius, bishop of Antioch .
To Athanasius, bishop of Alexandria .
Without inscription: about Therasius .
Without inscription, on behalf of Elpidius .
To Eustathius bishop of Sebastia .
To Athanasius, bishop of Alexandria .
To Athanasius, bishop of Alexandria .
That the oath ought not to be taken .
Without address on the same subject .
Without address on the subject of the exaction of taxes .
To Meletius, bishop of Antioch .
To the holy brethren the bishops of the West .
To Valerianus, Bishop of Illyricum .
To the Patrician Cæsaria , concerning Communion .
To Elias, Governor of the Province .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Eusebius, Bishop of Samosata .
To the deaconesses, the daughters of Count Terentius .
To the guardian of the heirs of Julitta .
To Jovinus, Bishop of Perrha .
To Eustathius, Bishop of Sebasteia .
To Meletius, bishop of Antioch .
To Theodotus, bishop of Nicopolis .
To Pœmenius , bishop of Satala .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Meletius Bishop of Antioch .
To Theodotus bishop of Nicopolis .
To Abramius, bishop of Batnæ .
To Diodorus, presbyter of Antioch .
To Eusebius, bishop of Samosata .
To Antipater, on his assuming the governorship of Cappadocia .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Amphilochius in the name of Heraclidas .
To Ascholius, bishop of Thessalonica .
Without address . In the case of a trainer
To Eupaterius and his daughter .
To Amphilochius on his consecration as Bishop .
To Eusebius, bishop of Samosata .
To Ascholius, bishop of Thessalonica .
To Eusebius, bishop of Samosata .
To Eusebius, bishop of Samosata .
To Amphilochius, Bishop of Iconium .
To the Master Sophronius, on behalf of Eunathius .
To Otreius, bishop of Melitene .
To the presbyters of Samosata .
To Eustathius, bishop of Himmeria .
To Theodotus, bishop of Beræa .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To Euphronius, bishop of Colonia Armeniæ .
To Eusebius, bishop of Samosata .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To Amphilochius, bishop of Iconium .
To the bishops of the sea coast .
To Elpidius the bishop. Consolatory .
To the notables of Neocæsarea .
To Meletius, bishop of Antioch.
To Amphilochius, bishop of Iconium.
Against Eustathius of Sebasteia .
Consolatory, to the clergy of Colonia .
To the magistrates of Colonia.
To the magistrates of Nicopolis.
To Amphilochius, bishop of Iconium.
To Amphilochius, bishop of Iconium.
To Amphilochius, in reply to certain questions.
To the same, in answer to another question.
To the same, in answer to another question.
To Eusebius, bishop of Samosata.
To the presbyters of Nicopolis .
To Eusebius, bishop of Samosata.
To the Presbyters of Nicopolis.
To Eusebius, bishop of Samosata .
To the bishops of Italy and Gaul concerning the condition and confusion of the Churches.
To Patrophilus, bishop of Ægæ .
To Amphilochius, bishop of Iconium.
Without address. Commendatory.
To Patrophilus, bishop of Ægæ.
To the bishops of the Pontic Diocese.
To the monks harassed by the Arians.
To the monks Palladius and Innocent.
To Barses, bishop of Edessa, in exile.
To Eulogius, Alexander, and Harpocration, bishops of Egypt, in exile.
To Petrus, bishop of Alexandria.
To Barses, bishop of Edessa, in exile.
To the wife of Arinthæus, the General. Consolatory.
Without Address. Concerning Raptus.
To Sophronius the magister officiorum.
Without address. Concerning Hera.
Without address. Concerning Hera.
To the assessor in the case of monks.
Without address. Excommunicatory.
Without address. Concerning an afflicted woman.
To Timotheus the Chorepiscopus .
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXVI., CCCXVII., CCCXVIII., CCCXIX.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Letters CCCXXX., CCCXXXI., CCCXXXII., CCCXXXIII.
Of the Holy Trinity, the Incarnation, the invocation of Saints, and their Images.
Letter CXVI.654 Placed in 372.
To Firminius.655 A young soldier whom Basil would win from the army to ascetic life.
You write seldom, and your letters are short, either because you shrink from writing or from avoiding the satiety that comes from excess; or perhaps to train yourself to curt speech. I, indeed, am never satisfied and however abundant be your communication, it is less than my desire, because I wish to know every detail about you. How are you as to health? How as to ascetic discipline? Do you persevere in your original purpose? Or have you formed some new plan, changing your mind according to circumstances? Had you remained the same, I should not have wanted a great number of letters. I should have been quite satisfied with “I am quite well and I hope you are quite well.” But I hear what I am ashamed to say, that you have deserted the ranks of your blessed forefathers, and deserted to your paternal grandfather, and are anxious to be rather a Brettanius than a Firminius. I am very anxious to hear about this, and to learn the reasons which have induced you to take to this kind of life. You have yourself been silent; ashamed, I suppose, of your intentions, and therefore I must implore you not to entertain any project, which can be associated with shame. If any such idea has entered into your mind, put it from you, come to yourself again, bid a long farewell to soldiering and arms and the toils of the camp. Return home thinking it, as your forefathers thought before you, quite enough for ease of life and all possible distinction to hold a high place in your city. This, I am sure, you will be able to achieve without difficulty, when I consider your natural gifts and the small number of your rivals. If, then, this was not your original intention, or if after forming it you have rejected it, let me know at once. If, on the other hand, which God forbid, you remain in the same mind, let the trouble come self announced. I do not want a letter.
ΦΙΡΜΙΝῼ
[1] Καὶ σπάνιά σου τὰ γράμματα καὶ μικρὰ ταῦτα, ἢ ὄκνῳ τοῦ γράφειν ἢ ἄλλως τὸν ἐκ τοῦ πλήθους κόρον διαφεύγειν οἰκονομοῦντος ἤπου καὶ πρὸς βραχυλογίαν ἑαυτὸν συνεθίζοντος. Ἡμῖν μέντοι οὐδὲν ἐξαρκεῖ, ἀλλὰ κἂν ὑπερβάλλῃ τῷ πλήθει, τῆς ἐπιθυμίας ἐστὶν ἐλάττω, διὰ τὸ βούλεσθαι πάνθ' ἕκαστα μανθάνειν περὶ σοῦ: πῶς μέν σοι τὸ σῶμα ἔχει, ὅπως δέ σοι τὸ τῆς ἀσκήσεως, καὶ πότερον ἐπιμένεις τοῖς ἐξ ἀρχῆς ἐγνωσμένοις ἢ τί καὶ μετεβουλεύσω πρὸς τὰ συμπίπτοντα τὴν γνώμην μεταθέμενος. Εἰ μὲν οὖν ὁ αὐτὸς διέμεινας σεαυτῷ, οὐκ ἂν πλῆθος γραμμάτων ἐπεζητοῦμεν, ἀλλ' ἤρκει ἡμῖν τοσοῦτον: «Ὁ δεῖνα τῷ δεῖνι: ὑγιαίνειν ἡμᾶς ἴσθι καὶ ἔρρωσο.» Ἐπεὶ δὲ ἀκούομεν ἃ καὶ λέγειν αἰσχυνόμεθα, καταλιπόντα σε τὴν τῶν μακαρίων προγόνων τάξιν ἐπὶ τὸν πρὸς πατρὸς πάππον αὐτομολεῖν καὶ Βρέττανιν σπουδάζειν γενέσθαι ἀντὶ Φιρμίνου, ἐπιζητοῦμεν αὐτὰ ταῦτα ἀκοῦσαι καὶ τοὺς λογισμοὺς μαθεῖν καθ' οὓς ἐπὶ ταύτην ἐλθεῖν τοῦ βίου τὴν ὁδὸν ὑπήχθης. Ἀλλ' ἐπειδὴ αὐτὸς ἀπεσιώπησας αἰδοῖ τοῦ βουλεύματος, ἡμεῖς σε παρακαλοῦμεν μήτε βουλεύεσθαι αἰσχύνης ἄξια καί, εἴ τι ὑπέδραμέ σου τὸν νοῦν, ἀπελάσαντα τοῦτο τῆς διανοίας σεαυτοῦ γενέσθαι πάλιν καὶ μακρὰ χαίρειν εἰπόντα στρατιᾷ καὶ ὅπλοις καὶ ταῖς ἐπὶ στρατοπέδου ταλαιπωρίαις καταλαβεῖν τὴν πατρίδα, ἀρκοῦν πρὸς ἀσφάλειαν βίου καὶ πρὸς πᾶσαν περιφάνειαν τὸ ἐξίσου τοῖς προγόνοις κρατῆσαι τῆς πόλεως ἡγησάμενον: ὅπερ ἀπόνως σοι παραγενήσεσθαι πεπιστεύκαμεν πρός τε τὴν ἐκ φύσεως ἐπιτηδειότητα ἀφορῶντες καὶ πρὸς τὴν ἐρημίαν τῶν ἐνισταμένων. Εἴτε οὖν μὴ γέγονεν ἐξ ἀρχῆς ἡ γνώμη εἴτε γενομένη πάλιν ἐκβέβληται, γνώρισον ἡμῖν ἐν τάχει: εἰ δέ, ὃ μὴ γένοιτο, τὰ αὐτὰ μένει βουλεύματα, αὐτάγγελτος ἡμῖν ἡκέτω ἡ συμφορά, γραμμάτων δὲ οὐ δεόμεθα.