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you condemned me for saying what occurred to me; I reported it with God as my witness, having also received word that a mystery is being guarded out of sparing from temptation. For the rest, you, saving, save your own souls, praying also for me, the humble one. 150 {1To Naucratius my child}1 Know, my child, that the good man who exiled us has arrived again with a threat from the emperor on account of the things reported to him by us, although the emperor's man did not say everything, in order to flog me with one hundred lashes and to take away the two brothers, Lucian and Hypatius, and all the books, even down to the tropologion, and not only that but also an icon found inside an encolpion, and gold as well, and to leave me ten nomismata. At this I gave thanks to my good God, who knows what is profitable and thus in every way provides for our affairs; I answered him that I am ready not only to be flogged but also to die for the name of God. This then he has done as he wished; but as for the brothers, I was choosing to take away Nicholas himself with them, but he did not accept; he took the books, the *Ladder* and the tropologion. Concerning the gold I said to him that if I had been trusting in it, why do I endure these things? Therefore I am separated from them, with Nicholas, having a guard always sitting with us. Pray then and pray fervently that we may live through this with endurance and thanksgiving, and well arrayed against all afflictions until death, and indeed that we may be harmlessly with one another, having God in our midst; for where he is, there all things are bearable. Therefore you too be brave; for the trial will certainly come to you also, for which I think I have also been exiled here. but you have the Lord helping you, for whom you also suffer. Do not be frightened, my children, by threats, as is the custom, nor again by blows, looking to Christ, who was wounded for us, but indeed not even death; for it is provision for eternal life. I, weak, full of passions, but having your prayers along with those of our blessed father and of all the brothers, rejoice in whatever else I may suffer. Only be vigilant in prayer, being strengthened in the spirit to meet all things in a way pleasing to God. Addressing this very thing mystically, greet D and L, Ignatius, and any other who is faithful. May God be for you, through the prayers of my father, a defender and guardian in all things. 151 {1To the same}1 I was pleased by all that you wrote, beloved child, things good and not good, very joyful and sad, hopeful and despairing, known and unknown; for I pass over mentioning the praises about my wretchedness, of one who does not and certainly has not done good upon the earth, even if it is customary for you to praise my affairs out of both love and faith. seeing the face of your soul characterized by these things, I glorify my God, who strengthens you in the confidence of his fear. Our affairs are thus in humility and wretchedness. For what have we suffered? Not even as my fathers and brothers-in-rank, but far behind them, since we are also far behind their worthiness in virtue; however, by the mercy of God and by fatherly, and indeed brotherly, supplication, our exile and isolation are fruitful, as the goodness of God has otherwise brought on the disposition of our humility. which I would not have obtained, if I had not been isolated, which I embraced as better than honey. and oh, the loving-kindness of the one who grieves us a little for our benefit, and then later shows the gain from affliction and the sweetness from bitterness. Therefore I, the wretched one, will no longer be displeased at what Christ, the joy of all, will lead me to, but I am exclaiming: I have become like a beast before you, and I am always with you. wherefore I will not be concerned about anything, just as not even about the malice of the emperor, even if he has spread a trap with ropes for my feet, placing stumbling blocks for me next to the path; for it is written, you shall tread upon the asp and the basilisk, and you shall trample the lion and the dragon. May it be for me, O good child, through your prayers, from the utmost loving-kindness of God which covers the abyss of my sins, that this command be effective for my whole life against every power, both visible and invisible. And how

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κατεκρίνατέ με εἰπεῖν τὸ παριστάμενόν μοι, ἀνήγγειλα ὑπὸ μάρτυρι θεῷ λαβὼν καὶ λόγον ὡς φυλάσσεται μυστήριον φειδοῖ τοῦ πειρασμοῦ. λοιπὸν ὑμεῖς σῴζοντες σῴζετε τὰς ἑαυτῶν ψυχάς, εὐχόμενοι καὶ ὑπὲρ ἐμοῦ τοῦ ταπεινοῦ. 150 {1Ναυκρατίῳ τέκνῳ}1 Γίνωσκε, τέκνον μου, ὅτι πάλιν κατέλαβεν ὁ ἐξορίσας ἡμᾶς ἀγαθὸς ἀνὴρ μετὰ ἀπειλῆς τοῦ βασιλέως διὰ τὰ δηλωθέντα αὐτῷ παρ' ἡμῶν, καίπερ οὐ πάντα εἰπόντος τοῦ βασιλικοῦ, πρὸς τὸ δεῖραί με ἑκατὸν μάστιγας καὶ ἐπᾶραι τοὺς δύο ἀδελφούς, Λουκιανὸν καὶ Ὑπάτιον, τά τε βιβλία πάντα μέχρι καὶ τροπολογίου, οὐ μὴν ἀλλὰ καὶ εἰκόνα εὑρισκομένην ἐντὸς ἐγκολπίου, χρυσίου τε ἅμα καὶ ἐάσαι μοι δέκα νομίσματα. πρὸς ταῦτα ηὐχαρίστησα τῷ ἀγαθῷ μου θεῷ, εἰδότι τὸ συμφέρον καὶ οὕτω τὰ καθ' ἡμᾶς πάντως οἰκονομοῦντι· ἀπεκρίθην αὐτῷ ὅτι ἐγὼ οὐχὶ δαρῆναι, ἀλλὰ καὶ ἀποθανεῖν ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ θεοῦ. Τοῦτο μὲν οὖν ὡς ἠβουλήθη πεποίηκεν· εἰς δὲ τοὺς ἀδελφοὺς προαιρούμην καὶ τὸν Νικόλαον αὐτὸν συναπᾶραι, ἀλλ' οὐ κατεδέξατο· βιβλία ἦρεν, τὴν Κλίμακα καὶ τροπολόγιον. περὶ χρυσίου εἶπον αὐτῷ ὅτι, εἰ ἐπ' αὐτῷ ἤμην πεποιθώς, τί καὶ ὑπομένω ταῦτα; διαχωρισθεὶς οὖν αὐτῶν εἰμὶ μετὰ Νικολάου, φύλακα ἔχων ἀεὶ συγκαθεζόμενον ἡμῖν. εὔχου οὖν καὶ ὑπερεύχου ὑπομονητικῶς ἡμᾶς καὶ εὐχαρίστως διαζῆσαι, εὖ τε παρατεταγμένους πρὸς πάντα τὰ θλιβερὰ μέχρι θανάτου καὶ μέντοι γε καὶ ἀβλαβῶς εἶναι μετ' ἀλλήλων, ἔχοντας τὸν θεὸν ἐν μέσῳ· οὗ γάρ ἐστιν ἐκεῖνος, ἐκεῖ πάντα οἰστά. ∆ιὸ ἀνδρίζου καὶ αὐτός· ἥξει γὰρ πάντως καὶ πρὸς ὑμᾶς ἡ πεῖρα, δι' ἣν οἴομαι καὶ μετεξωρίσθαι ἐνταῦθα. ἀλλ' ἔχεις τὸν Κύριον βοηθοῦντά σοι, ὑπὲρ οὗ καὶ τὸ πάσχειν. μὴ πτοηθῆτε, τέκνα μου, ἀπειλάς, ὡς εἴθισται, μηδ' αὖ πληγάς, ἀφορῶντες εἰς Χριστόν, ὃς δι' ἡμᾶς ἐτραυματίσθη, ἀλλὰ μὴν μηδὲ θάνατον· ζωῆς γάρ ἐστιν αἰωνίου ἐφόδιον. ἐγώ, ἀσθενής, περιπαθής, ἀλλ' ἔχων τὰς εὐχὰς ὑμῶν σὺν τοῦ μακαρίου πατρὸς ἡμῶν καὶ τῶν πάντων ἀδελφῶν χαίρω ὅ τι ἂν καὶ πάθω ἕτερον. μόνον γρηγορεῖτε προσευχόμενοι, δυναμούμενοι τῷ πνεύματι εἰς τὸ θεαρέστως ὑπαντῆσαι πρὸς πάντα. αὐτὸ τοῦτο μυστικῶς προσαγορεύων προσειπὲ τὸ ˉδ καὶ τὸ ˉλ, τὸν Ἰγνάτιον, εἴ τινα ἄλλον πιστόν. Ὁ θεὸς εἴη σοι εὐχαῖς τοῦ πατρός μου ὑπερασπιστὴς καὶ περιφύλαξ περὶ πάντα. 151 {1Τῷ αὐτῷ}1 Ὅσα ἐπέστειλας, τέκνον ἠγαπημένον, ἥσθην, ἀγαθὰ καὶ οὐκ ἀγαθά, περιχαρῆ καὶ λυπηρά, εὐέλπιστα καὶ δυσέλπιστα, γινωσκόμενα καὶ ἀγνοούμενα· ἐῶ γὰρ λέγειν τοὺς περὶ τῆς ἀθλιότητός μου ἐπαίνους, οὐ ποιοῦντος οὐδ' οὐ μὴν ποιήσαντος ἀγαθὸν ἐπὶ τῆς γῆς, κἂν σοὶ σύνηθες ἐπαίρειν τὰ κατ' ἐμὲ ἔκ τε ἀγάπης καὶ πίστεως. αἷς κεχαρακτηρισμένον ὁρῶν σου τὸ τῆς ψυχῆς πρόσωπον δοξάζω μου τὸν θεόν, τὸν βεβαιοῦντά σε ἐν τῇ πεποιθήσει τοῦ φόβου αὐτοῦ. Τὰ ἡμέτερα μὲν οὕτως ἐν ταπεινώσει καὶ ἀθλιότητι. τί γὰρ καὶ πεπόνθαμεν; οὐδ' ὡς οἱ πατέρες μου καὶ ὁμοταγεῖς, κατόπιν δὲ πολύ, ἐπειδὴ καὶ τῆς κατ' ἀρετὴν αὐτῶν ἀξίας· ὅμως ὅτι ἐλέει θεοῦ καὶ ἱκεσίᾳ πατρικῇ, ἐπεὶ καὶ ἀδελφικῇ, εὔφορος ἡμῖν ἡ ἐξορία καὶ ἡ μόνωσις, ἄλλως τῆς ἀγαθότητος τοῦ θεοῦ ὑπαγαγόντος τὴν τῆς ταπεινώσεως ἡμῶν διάθεσιν. ἧς οὐκ ἂν ἐπέτυχον, εἰ μὴ ἐμονώθην, ἣν ἠσπασάμην βελτιώτερον μέλιτος. καὶ ὢ τῆς φιλανθρωπίας τοῦ πρὸς τὸ συμφέρον μικρὸν λυποῦντος, εἶθ' ὕστερον δεικνύοντος τὸ ἐκ τῆς θλίψεως κέρδος καὶ τὸ ἐκ τῆς πικρότητος γλυκύ. οὐ μὴ οὖν ἔτι ὁ τάλας δυσχερανῶ ἐφ' οἷς με ἄξοι Χριστός, ἡ πάντων χαρά, ἐπιφωνῶν δέ εἰμι, κτηνώδης ἐγενήθην παρὰ σοί, κἀγὼ διὰ παντὸς μετὰ σοῦ. διὸ οὐ φροντίσω περί τινος, ὥσπερ οὐδὲ περὶ τῆς σκαιωρίας τοῦ βασιλέως, εἰ καὶ σχοινίοις διέτεινε παγίδα τοῖς ποσί μου, ἐχόμενα τρίβου σκάνδαλα θέμενός μοι· γέγραπται γάρ, ἐπὶ ἀσπίδα καὶ βασιλίσκον ἐπιβήσῃ καὶ καταπατήσεις λέοντα καὶ δράκοντα. Εἴη μοι, ὦ καλὸν τέκνον, δι' εὐχῶν ὑμῶν ἐξ ἄκρας φιλανθρωπίας θεοῦ καλυπτούσης μου ἄβυσσον ἁμαρτιῶν ἐνεργὴς ἡ προσταγὴ αὕτη πρὸς πᾶσαν μου τὴν ζωὴν κατὰ πάσης ὁρατῆς τε καὶ ἀοράτου δυνάμεως. ὅπως δὲ