The Ecclesiastical History of Theodoret.
The ECCLESIASTICAL HistorY of Theodoret.
Chapter I.— Origin of the Arian Heresy.
Chapter II.— List of the Principal Bishops
Chapter IV.— The Letter of Arius to Eusebius, Bishop of Nicomedia
Chapter V.— The Letter of Eusebius, Bishop of Nicomedia, to Paulinus, Bishop of Tyre .
Chapter VI.— General Council of Nicæa .
Chapter VII.— Confutation of Arianism deduced from the Writings of Eustathius and Athanasius .
Chapter XIII.— Extract from the Letter of Athanasius on the Death of Arius .
Chapter XIV.— Letter written by the Emperor Constantine respecting the building of Churches .
Chapter XVIII.— The Unlawful Translation of Eusebius, Bishop of Nicomedia .
Chapter XXII.— Conversion of the Indians .
Chapter XXIII.— Conversion of the Iberians .
Chapter XXV.— An account of the plot formed against the Holy Athanasius .
Chapter XXVI.— Another plot against Athanasius .
Chapter XXVII.— Epistle of the Emperor Constantine to the Council of Tyre .
Chapter XXVIII.— The Council of Tyre .
Chapter XXIX.— Consecration of the Church of Jerusalem.—Banishment of St. Athanasius .
Chapter XXX.— Will of the blessed Emperor Constantine .
Chapter XXXI.— Apology for Constantine .
Chapter XXXII.— The End of the Holy Emperor Constantine .
Chapter II.— Declension of the Emperor Constantius from the true Faith .
Chapter III.— Second Exile of St. Athanasius.—Ordination and Death of Gregorius .
Chapter IV.— Paulus, Bishop of Constantinople .
Chapter V.— The Heresy of Macedonius .
Chapter VI.— Council held at Sardica .
Chapter VIII.— Stephanus Deposed .
Chapter IX.— The Second Return of Saint Athanasius .
Chapter X.— Third exile and flight of Athanasius .
Chapter XI.— The evil and daring deeds done by Georgius in Alexandria.
Chapter XII.— Council of Milan .
Chapter XIII.— Conference between Liberius, Pope of Rome, and the Emperor Constantius .
Chapter XIV.— Concerning the Banishment and Return of the Holy Liberius .
Chapter XV.— Council of Ariminum .
Chapter XVIII.— The Letter of Athanasius, Bishop of Alexandria, concerning the same Council.
Chapter XX.— Concerning the innovations of Eudoxius, of Germanicia, and the zeal of Basilius .
Chapter XXI.— Of the Second Council of Nicæa .
Chapter XXII.— Of the Council held at Seleucia in Isauria .
Chapter XXIII.— Of what befell the orthodox bishops at Constantinople .
Chapter XXIV.— Synodical Epistle written against Aetius .
Chapter XXV.— Of the causes which separated the Eunomians from the Arians .
Chapter XXVII.— Of the Council of Antioch and what was done there against the holy Meletius .
Chapter XXVIII.— About Eusebius, Bishop of Samosata .
Chapter II.— Of the return of the bishops and the consecration of Paulinus .
Chapter IV.— Of the laws made by Julian against the Christians .
Chapter V.— Of the fourth exile and flight of the holy Athanasius .
Chapter VI.— Of Apollo and Daphne, and of the holy Babylas .
Chapter VII.— Of Theodorus the Confessor .
Chapter VIII.— Of the confiscation of the sacred treasures and taking away of the allowances .
Chapter IX.— Of what befell Julianus, the Emperor’s Uncle, and Felix .
Chapter X.— Of the Son of the Priest .
Chapter XI.— Of the Holy Martyrs Juventinus and Maximinus .
Chapter XII.— Of Valentinianus the great Emperor .
Chapter XIII.— Of other confessors .
Chapter XIV.— Of Artemius the Duke. Of Publia the Deaconess and her divine boldness .
Chapter XVI.— Of the expedition against the Persians .
Chapter XVII.— Of the boldness of speech of the decurion of Berœa .
Chapter XVIII.— Of the prediction of the pedagogue .
Chapter XIX.— Of the Prophecy of St. Julianus the monk .
Chapter XX.— Of the death of the Emperor Julian in Persia .
Chapter XXII.— Of the heads discovered in the palace at Antioch and the public rejoicings there .
Chapter II.— Of the return of Athanasius .
Chapter III.— Synodical letter to the Emperor Jovian concerning the Faith .
Chapter IV.— Of the restoration of allowances to the churches and of the Emperor’s death.
Chapter V.— Of the reign of Valentinianus, and how he associated Valens his brother with him.
Chapter VI.— Of the election of Ambrosius, the Bishop of Milan .
Chapter VIII.— Synodical Epistle of the Synod in Illyricum concerning the Faith .
Chapter IX.— Of the heresy of the Audiani .
Chapter X.— Of the heresy of the Messaliani .
Chapter XI.— In what manner Valens fell into heresy .
Chapter XII.— How Valens exiled the virtuous bishops .
Chapter XIII.— Of Eusebius, bishop of Samosata, and others .
Chapter XIV.— Of the holy Barses, and of the exile of the bishop of Edessa and his companions .
Chapter XVII.— Of the death of the great Athanasius and the election of Petrus .
Chapter XVIII.— On the overthrow of Petrus and the introduction of Lucius the Arian .
Chapter XX.— Of Mavia, Queen of the Saracens, and the ordination of Moses the monk.
Chapter XXII.— How Flavianus and Diodorus gathered the church of the orthodox in Antioch .
Chapter XXIII.— Of the holy monk Aphraates .
Chapter XXIV.— Of the holy monk Julianus .
Chapter XXV.— Of what other monks were distinguished at this period .
Chapter XXVI.— Of Didymus of Alexandria and Ephraim the Syrian .
Chapter XXVII.— Of what bishops were at this time distinguished in Asia and Pontus.
Chapter XXIX.— Of the piety of Count Terentius .
Chapter XXX.— Of the bold utterance of Trajanus the general .
Chapter XXXI.— Of Isaac the monk of Constantinople and Bretanio the Scythian Bishop.
Chapter XXXIII.— How the Goths became tainted by the Arian error .
Chapter II.— Of the return of the bishops .
Chapter IV.— Of Eusebius Bishop of Samosata .
Chapter V.— Of the campaign of Theodosius .
Chapter VI.— Of the reign of Theodosius and of his dream .
Chapter VII.— Of famous leaders of the Arian faction.
Chapter VIII.— The council assembled at Constantinople .
Chapter IX.— Synodical letter from the council at Constantinople .
Chapter X.— Synodical letter of Damasus bishop of Rome against Apollinarius and Timotheus.
Chapter XII.— Of the death of Gratianus and the sovereignty of Maximus
Chapter XIII.— Of Justina, the wife of Valentinianus, and of her plot against Ambrosius.
Chapter XIV.— Of the information given by Maximus the tyrant to Valentinianus .
Chapter XV.— Of the Letter written by the Emperor Theodosius concerning the same .
Chapter XVI.— Of Amphilochius, bishop of Iconium .
Chapter XVIII.— Of the Empress Placilla .
Chapter XIX.— Of the sedition of Antioch .
Chapter XX.— Of the destruction of the temples all over the Empire.
Chapter XXI.— Of Marcellus, bishop of Apamea, and the idols’ temples destroyed by him.
Chapter XXV.— Of the death of the Emperor Theodosius .
Chapter XXVI.— Of Honorius the emperor and Telemachus the monk .
Chapter XXVII.— Of the piety of the emperor Arcadius and the ordination of John Chrysostom.
Chapter XXVIII.— Of John’s boldness for God .
Chapter XXIX.— Of the idol temples which were destroyed by John in Phœnicia .
Chapter XXX.— Of the church of the Goths .
Chapter XXXI.— Of his care for the Scythians and his zeal against the Marcionists
Chapter XXXII.— Of the demand made by Gainas and of John Chrysostom’s reply .
Chapter XXXIII.— Of the ambassage of Chrysostom to Gainas .
Chapter XXXIV.— Of the events which happened on account of Chrysostom .
Chapter XXXV.— Of Alexander, bishop of Antioch .
Chapter XXXVII.— Of Theodotus bishop of Antioch .
Chapter XXXVIII.— Of the persecutions in Persia and of them that were martyred there.
Chapter XXXII.—Of the expedition of Valens against the Goths and how he paid the penalty of his impiety.
Valens, however, spurned these excellent counsellors, and sent out his troops to join battle while he himself sat waiting in a hamlet for the victory. His troops could not stand against the barbarians’ charge, turned tail and were slain one after another as they fled, the Romans fleeing at full speed and the barbarians chasing them with all their might. When Valens heard of the defeat he strove to conceal himself in the village where he lay, but when the barbarians came up they set the place on fire and together with it burnt the enemy of piety. Thus in this present life Valens paid the penalty of his errors.573 “On the 9th August, 378, a day long and fatally memorable in the annals of the empire, the legions of Valens moved forth from their entrenched camp under the walls of Hadrianople, and after a march of eight miles under the hot sun of August came in sight of the barbarian vanguard, behind which stretched the circling line of the waggons that guarded the Gothic host. The soldiers of the empire, hot, thirsty, wearied out with hours of waiting under the blaze of an August sun, and only half understanding that the negotiations were ended and the battle begun, fought at a terrible disadvantage but fought not ill. The infantry on the left wing seem even to have pushed back their enemies and penetrated to the Gothic waggons. But they were for some reason not covered as usual by a force of cavalry and they were jammed into a too narrow space of ground where they could not use their spears with effect, yet presented a terribly easy mark to the Gothic arrows. They fell in dense masses as they had stood. Then the whole weight of the enemy’s attack was directed against the centre and right. When the evening began to close in, the utterly routed Roman soldiers were rushing in disorderly flight from the fatal field. The night, dark and moonless, may have protected some, but more met their death rushing blindly over a rugged and unknown country. “Meanwhile Valens had sought shelter with a little knot of soldiers (the two regiments of “Lancearii and Mattiarii”), who still remained unmoved amidst the surging sea of ruin. When their ranks too were broken, and when some of his bravest officers had fallen around him, he joined the common soldiers in their headlong flight. Struck by a Gothic arrow he fell to the ground, but was carried off by some of the eunuchs and life-guardsmen who still accompanied him, to a peasant’s cottage hard by. The Goths, ignorant of his rank, but eager to strip the gaily-clothed guardsmen, surrounded the cottage and attempted in vain to burst in the doors. Then mounting to the roof they tried to smoke out the imprisoned inmates, but succeeding beyond their desires, set fire to the cottage, and emperor, eunuchs, and life-guardsmen perished in the flames. Only one of the body-guard escaped, who climbed out through one of the blazing windows and fell into the hands of the barbarians. He told them when it was too late what a prize they had missed in their cruel eagerness, nothing less than the emperor of Rome. Ecclesiastical historians for generations delighted to point the moral of the story of Valens, that he who had seduced the whole Gothic nation into the heresy of Arius, and thus caused them to suffer the punishment of everlasting fire, was himself by those very Goths burned alive on the terrible 9th of August. Thomas Hodgkin—“The Dynasty of Theodosius,” page 97.