Letters of the Blessed Theodoret, Bishop of…
Letters of the Blessed Theodoret,
IX. To an Anonymous Correspondent.
XI. To Flavianus Bishop of Constantinople.
XVII. To the Deaconess Casiana.
XIX. To the Presbyter Basilius.
XX. To the Presbyter Martyrius.
XXIII. To the Patrician Areobindas.
XXIV. To Andreas Bishop of Samosata.
XXVII. To Aquilinus, Deacon and Archimandrite.
XXVIII. To Jacobus, Presbyter and Monk.
XXXI. To Domnus Bishop of Antioch.
XXXII. To the Bishop Theoctistus.
XXXIII. To Stasimus, Count and Primate.
XXXIV. To the Count Patricius.
XXXVI. To Pompianus, Bishop of Emesa.
XXXVII. To Salustius the Governor.
XLII. To Constantius the Prefect.
XLIII. To the Augusta Pulcheria.
XLV. To the Patrician Anatolius.
XLVIII. To Eustathius, Bishop of Berytus.
L. To the Archimandrite Gerontius.
LII. To Ibas, Bishop of Edessa .
LIII. To Sophronius, Bishop of Constantina .
LVII. To the Præfect Eutrechius.
LX. To Dioscorus, Bishop of Alexandria.
LXI. To the Presbyter Archibius.
LXX. To Eustathius, Bishop of Ægæ.
LXXII. To Hermesigenes the Assessor.
LXXVI. To Uranius, Governor of Cyprus.
LXXVII. To Eulalius, Bishop of Persian Armenia.
LXXVIII. To Eusebius, Bishop of Persian Armenia.
LXXIX. To Anatolius the Patrician.
LXXX. To the Prefect Eutrechius.
LXXXII. To Eusebius, Bishop of Ancyra.
LXXXIII. Of Theodoretus, Bishop of Cyrus, to Dioscorus, Archbishop of Alexandria.
LXXXIV. To the Bishops of Cilicia.
LXXXVII. To Domnus, Bishop of Apamea.
LXXXVIII. To Taurus the Patrician.
LXXXIX. To Florentius the Patrician.
XCI. To the Prefect Eutrechius.
XCII. To Anatolius the Patrician.
XCIII. To Senator the Patrician.
XCV. To the Præfect Antiochus.
XCVII. To the Count Sporacius.
XCIX. To Claudianus the Antigrapharius.
CI. To the Deaconess Celarina.
CIII. To the Count Apollonius.
CVII. To the Presbyter Theodotus.
CVIII. To Acacius the Presbyter.
CIX. To Eusebius, Bishop of Ancyra.
CX. To Domnus, Bishop of Antioch.
CXI. To Anatolius the Patrician.
CXII. To Domnus, Bishop of Antioch.
CXIII. To Leo, Bishop of Rome.
CXVII. To the Bishop Florentius.
CXVIII. To the Archdeacon of Rome.
CXIX. To Anatolius the Patrician .
CXXI. To Anatolius the Patrician.
CXXIV. To the Learned Maranas.
CXXVI. To the Bishop Sabinianus.
CXXVII. To Jobius, Presbyter and Archimandrite.
CXXVIII. To Candidus, Presbyter and Archimandrite.
CXXIX. To Magnus Antoninus the Presbyter.
CXXXI. To Longinus, Archimandrite of Doliche.
CXXXII. To Ibas, Bishop of Edessa.
CXXXIII. To John, Bishop of Germanicia.
CXXXIV. To Theoctistus, Bishop of Berœa.
CXXXVI. To Cyrus Magistrianus.
CXXXVII. To the Archimandrite John.
CXXXVIII. To Anatolius the Patrician.
CXXXIX. To Aspar, Consular and Patrician.
CXL. To the Master Vincomalus.
CXLI. To Marcellus, Archimandrite of the Acoemetæ.
CXLIII. To Andrew, Monk of Constantinople.
CXLV. To the Monks of Constantinople.
CXLVIII in the Edition of Garnerius.
CXLIX is “Copy of the Letter written by John, Bishop of Antioch, to Nestorius.”
CL. Letter of Theodoretus, Bishop of Cyrus, to Joannes, Bishop of Antioch.
CLIII. Report of the same to the Empresses Pulcheria and Eudoxia.
CLIV. Report of the same to the Senate of Constantinople.
CLV. Letter of John, Bishop of Antioch and his Supporters, to the Clergy of Constantinople.
CLVI. Letter of the same to the people of Constantinople.
CLIX. Letter of the same to the Præfect and to the Master.
CLX. Letter of the same to the Governor and Scholasticus.
CLXII. Letter of Theodoretus to Andreas, Bishop of Samosata, written from Ephesus.
CLXIV. Second Epistle of the same to the same, expressing premature triumph in Victory.
CLXV. Letter of the same to the same.
CLXVI. First Petition of the Commissioners, addressed from Chalcedon, to the Emperor.
CLXVII. Second Petition of the same, sent from Chalcedon to Theodosius Augustus.
CLXVIII. Third Demand of the same, addressed from Chalcedon to the Sovereigns.
CLXIX. Letter written by Theodoretus, Bishop of Cyrus, from Chalcedon to Alexander of Hierapolis.
CLXX. Letter of certain Easterns, who had been sent to Constantinople, to Bishop Rufus.
CLXXI. Letter of Theodoret to John, Bishop of Antioch, after the Reconciliation.
CLXXII. Letter of Theodoretus to Nestorius.
CLXXIII. Letter to Andreas, Monk of Constantinople.
CLXXIV. To Himerius, Bishop of Nicomedia.
CLXXV. To Alexander of Hierapolis .
CLXXVII. Letter to Andreas, Bishop of Samosata.
CLXXVIII. Letter to Alexander of Hierapolis.
CLXXIX. Letter of Cyril to John, Bishop of Antioch, against Theodoret.
CXXII.301To Uranius302Bishop of Emesa.
I have been greatly delighted that we who correspond in character should have corresponded by letter. But I do not quite see what you mean by saying “Are not these my words?” If it were said only for the sake of salutation, I am not annoyed at it; but if it is intended to remind me of the advice which recommended silence, and of the so-called œconomy,303 I am very much obliged, but I do not accept the suggestion. For the divine Apostle charges us to take quite the opposite course. “Be instant in season and out of season.”304 And the Lord says to this very spokesman, “Be not afraid, but speak”305 and to Isaiah, “Cry aloud, spare not”306 and to Moses “Go down, charge the people”307 and to Ezekiel “I have made thee a watchman unto the house of Israel,” and it shall be “if thou warn not the wicked,”308 and the like: for I think it needless to write at length to one who knows. Not only therefore are we not distressed at having spoken freely, but we even rejoice and are glad, and laud Him who has thought us worthy of these sufferings; aye and call on my friends to encounter the same perils.
If they know that we do not keep the apostolic rule of the faith, but swerve to the right hand or the left, let them hate us; let them join the opposite side; let them be ranked with them that are at war with us. But if they bear witness to our holding the right teaching of the gospel message, we hail them with the cry, “Do you too ‘stand having your loins girt about with truth,…and your feet shod with the preparation of the gospel of peace,’”309 and so on, for it is said that virtue comprises not only temperance, righteousness, and prudence, but also courage, and that by means of courage the rest of its component parts are preserved. For righteousness needs the alliance of courage in its war against wrong; temperance vanquishes intemperance by the aid of courage. And for this reason the God of all said to the prophet “The just shall live by his faith, and if any man draw back, my soul shall have no pleasure in him.”310 Shrinking he calls cowardice. Hold fast then, my dear friend, to the apostolic doctrines, for “He that shall come will come, and will not tarry,”311 and “He shall render to every man according to his deeds,”312 for “the fashion of this world passeth away,”313 and the truth shall be made manifest.