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treaty. hardly tolerating for an arrangement of the letters. Diastasis. the separation. But Antiphon also says the arrangement. Diastole. separation, distinction. and everything said by him with distinction we report. diastole is also the circumcision of a complete thought. and diastole is named from distinguishing the inherent meaning. Diasphages. rocks standing apart, or cuttings of a mountain, or the place of a mountain standing apart, as Herodotus says; and it flows through the gorge. as from thedelta.515 I reap, I will reap, and I carry, I will carry, carrier, and carrier of the dead, so from I draw, I draw, one who draws and by change butcher and a cutting through. Diairesis. that which makes what is of one form to be of many forms by detailed exposition. and again that which is by itself in part in no way related to another. or division is the first cutting, which at once sets forth in part and separates and prepares to be contemplated by itself, according to both the essence and the hypostasis of the existence of each thing; for example as a species in the individuals under it. For it is naturally predicated of these, and in them it appears through the essential properties contemplated in them. For essence is something common and generic. rather it is more common and more generic than all and than generics, and more common and more generic than generics, and is predicated of all things of which the principle of being is toward one, it appears in wholes by the addition of the difference, being in itself completely unknowable and unobservable to sensation. Diaita. the daily food, and the judgment. entrust the arbitration of the accusations to others. Diatribe. the leisure, or time, in which we are engaged in something. or a philosophical discourse. it also means the pursuit and the occupation and the way of life and the conduct and the pretext, from which we are about to spend time on things. and diatribe is also idleness. and for him the delay was voluntary. Diatrope. the sympathy, pity. And when the Carthaginians uttered much lamentation with tears, the council was held in great consternation. delta.516 Diaugeia. the radiance. Gregory the Theologian writes this with an iota: not with the transparencies of stones. and it is proparoxytone in Atticizing. Diaphorotes. the difference. Diaphora. enmity. †the contention.† difference in common usage is variation and dissimilarity. difference is also what is called most specific among the philosophers, which is also essential. difference, by which the species exceeds the genus. and again difference is what is predicated of several things differing in species, in respect of their quality, and what is naturally suited to separate essentially that which is under the same genus. and that which makes a different species and that which is included in the definition. For these are the outlines of the most specific difference and thus each differs essentially. and what is commonly called difference is the separable accident, because it is commonly observed in every species. for example as when so-and-so differs from another in being healthy and being sick, in moving and being at rest, and in sitting and standing. and what is called specific difference is the inseparable accident; because it does not belong to every species, but to some, for example when so-and-so differs from another in being snub-nosed or grey-eyed or bald. or the principle according to which the otherness of the things signified with respect to one another is naturally preserved, and indicative of how it is. or the alteration of natural qualities or of opinions or of actions. Diacheirotonia. a certain division of a vote taken among a multitude. so Demosthenes. delta.517 Diapsephisis. specifically for the scrutinies in the demes, which are held concerning each of the deme-members; whether one is in fact a citizen and a deme-member, or has been enrolled while being a foreigner. Diachysis. delight, joy. Didache. the teaching. so Herodotus. Dieggyesin. the appointment of guarantors. so Demosthenes. Diekdysin. a way through. or an escape. Diesis. separation. Diekbolas. the passages, the exits. Diekploi. to charge and break through the enemy's line, and again to turn back and charge again. but anastrophai are the retreats backward. Diexin. a way through. Diexodos. from where someone goes out. and breaths and secretions are called outlets.

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συνθήκη. μόλις ἀνεχόμενος εἰς διασκευὴν τῶν γραμμάτων. ∆ιάστασισ. ὁ διαχωρισμός. ̓Αντιφῶν δὲ λέγει καὶ τὴν διακόσμησιν. ∆ιαστολή. διαχώρισις, ἐξοχή. καὶ πᾶν τὸ ῥηθὲν ὑπ' αὐτοῦ μετὰ διαστολῆς ἐξαγγέλλομεν. διαστολὴ καὶ ἡ διανοίας ὁλοκλήρου περιτομή. ειρηται δὲ διαστολὴ ἀπὸ τοῦ διαστέλλειν τὸν ἐγκείμενον νοῦν. ∆ιασφάγεσ. διεστῶσαι πέτραι, η διατομαὶ ορους, η ὁ διεστὼς ορους τόπος, ως φησιν ̔Ηρόδοτος· καὶ διὰ τῆς διασφάγος ῥεῖ. ὡς ἀπὸ τοῦ θεdelta.515 ρίζω θερίξω, καὶ βαστάζω βαστάξω, βαστὰξ, καὶ νεκροβαστὰξ, ουτως ἀπὸ τοῦ σπῶ σπάζω, σπὰξ καὶ τροπῇ σφὰξ καὶ διασφάξ. ∆ιαίρεσισ. ἡ τὸ μονοειδὲς ὡς πολυειδὲς ἀπεσχοινισμένως ποιήσασα. καὶ πάλιν τὸ ἰδίᾳ ἀνὰ μέρος πρὸς ετερον μηδαμῶς γεγονός. η διαίρεσίς ἐστιν ἡ πρώτη τομὴ, ἡ τὸ ἀμπὰξ ἀναμέρος τιθεῖσα τὲ καὶ χωρίζουσα καὶ καθ' ἑαυτὴν θεωρεῖσθαι παρασκευάζουσα, κατά τε οὐσίαν καὶ ὑπόστασιν τοῦ ἑκάστου πράγματος υπαρξιν· οιον ὡς ειδος ἐν τοῖς ὑπ' αὐτῷ ἀτόμοις. τούτων γὰρ φυσικῶς κατηγορεῖται, καὶ ἐν αὐταῖς διὰ τῶν ἐνθεωρουμένων αὐτοῖς οὐσιωδῶν ἰδιωμάτων προφαίνεται. κοινὸν γάρ τι καὶ γενικὸν ἡ οὐσία. μᾶλλον δὲ ἁπάντων καὶ γενικῶν κοινότερόν τε καὶ γενικώτερον, καὶ γενικῶν κοινότερόν τε καὶ γενικώτερον, καὶ πάντων κατηγορεῖται, ων ὁ τοῦ ειναι λόγος πρὸς εν ἐστι, τῇ προσλήψει τῆς διαφορᾶς ἐν ολοις προφαίνεται, καθ' ἑαυτὴν αγνωστος ουσα πρὸς αισθησιν διόλου καὶ ἀθεώρητος. ∆ίαιτα. ἡ καθημερινὴ τροφὴ, καὶ ἡ κρίσις. τὴν τῶν ἐγκλημάτων δίαιταν ἐπίτρεψον αλλοις. ∆ιατριβή. ἡ σχολὴ, η καιρὸς, καθ' ον ἀναστρέφομεν περί τι. η διάλεξις φιλόσοφος. σημαίνει καὶ τὸ ἐπιτήδευμα καὶ τὸ ἀσχόλημα καὶ τὴν δίαιταν καὶ τὴν διαγωγὴν καὶ τὴν πρόφασιν, ἀφ' ης μέλλομεν περὶ τὰ πράγματα διατρίβειν. διατριβὴ δὲ καὶ ἡ ἀργία. ἐγένετο δὲ αὐτῷ ἑκούσιος ἡ διατριβή. ∆ιατροπή. ἡ συμπάθεια, οικτος. τῶν δὲ Καρχηδονίων πολὺν κλαυθμὸν μετὰ δακρύων προϊεμένων, διατροπῇ μεγάλῃ τὸ συνέδριον ἐπέσχεν. delta.516 ∆ιαύγεια. ἡ ελλαμψις. ὁ ἐν θεολόγοις Γρηγόριος τοῦτο διὰ τοῦ ι γράφει· μὴ λίθων διαυγίαις. προπαροξύνεται δὲ ἐν τῷ ἀττικίζειν. ∆ιαφορότησ. ἡ διαφορά. ∆ιαφορά. εχθρα. †ἡ φιλονεικία.† διαφορὰ τὸ ἐν τῇ συνηθείᾳ ἡ παραλλαγὴ καὶ ἀνομοιότης. διαφορὰ καὶ ἡ παρὰ τοῖς φιλοσόφοις καλουμένη ἰδιαίτατα, ητις καὶ οὐσιώδης ὑπάρχει. διαφορὰ, ῃτινι περισσεύει τὸ ειδος τοῦ γένους. καὶ πάλιν διαφορά ἐστιν ἡ κατὰ πλειόνων καὶ διαφερόντων τῷ ειδει, ἐν τῷ ὁποῖον τί ἐστι κατηγορούμενον, καὶ τὸ χωρίζειν πεφυκὸς τὸ ὑπὸ τὸ αὐτὸ γένος οὐσιωδῶς. καὶ ἡ ετερον ειδος ποιοῦσα καὶ ἡ ἐν τῷ ορῳ παραλαμβανομένη. αυται γὰρ αἱ ὑπογραφαὶ τῆς ἰδιαίτατα εἰσὶ διαφορᾶς καὶ ουτω διαφέρει εκαστος οὐσιωδῶς. καὶ ἡ λεγομένη κοινῶς διαφορὰ τὸ χωριστὸν συμβεβηκὸς, διότι παντὶ τῷ ειδει κοινῶς ἐνθεωρεῖται. οιον ὡς οταν ὁ δεῖνα τοῦδε διαφέρει κατὰ τὸ ὑγιαίνειν καὶ νοσεῖν, κατὰ τὸ κινεῖσθαι καὶ ἠρεμεῖν, καὶ κατὰ τὸ καθῆσθαι καὶ ιστασθαι. καὶ ἡ λεγομένη ἰδίως διαφορὰ τὸ ἀχώριστον συμβεβηκός· διότι οὐ παντὶ τῷ ειδει πρόσεστιν, ἀλλὰ τισὶν, οιον οταν ὁ δεῖνα τοῦδε διαφέρει κατὰ τὸ σιμὸν η γλαυκὸν η φαλακρόν. η λόγος, καθ' ον ἡ πρὸς αλληλα τῶν σημαινομένων ἑτερότης σώζεσθαι πέφυκε, καὶ τοῦ πῶς ἐστὶ δηλωτικός. η ἀλλοίωσις φυσικῶν ποιοτήτων η γνωμῶν η πράξεων. ∆ιαχειροτονία. διάκρισίς τις χειροτονίας ἐν πλήθει γενομένης. ουτως ∆ημοσθένης. delta.517 ∆ιαψήφισισ. ἰδίως ἐπὶ τῶν ἐν τοῖς δήμοις ἐξετάσεων, αι γίνονται περὶ ἑκάστου τῶν δημοτευομένων· εἰ τῷ οντι πολίτης ἐστὶ καὶ δημότης, η ξένος ων παραγέγραπται. ∆ιάχυσισ. τέρψις, χαρά. ∆ιδαχή. ἡ διδασκαλία. ουτως ̔Ηρόδοτος. ∆ιεγγύησιν. κατάστασιν ἐγγυητῶν. ουτως ∆ημοσθένης. ∆ιέκδυσιν. διεξέλευσιν. η ἀπόδρασιν. ∆ίεσισ. χώρισμα. ∆ιεκβολάσ. τὰς διόδους, τὰς ἐξόδους. ∆ιέκπλοι. τὸ ἐμβάλλειν καὶ διασχίζειν τὴν τῶν ἐναντίων τάξιν, καὶ πάλιν ὑποστρέφειν καὶ αυθις ἐμβάλλειν. ἀναστροφαὶ δέ εἰσιν αἱ εἰς τοὐπίσω ὑποχωρήσεις. ∆ίεξιν. διεξέλευσιν. ∆ιέξοδοσ. οθεν τὶς ἐκπορεύεται. καὶ αἱ πνοαὶ καὶ αἱ ἐκκρίσεις διέξοδοι λέγονται.