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before him. But as to how difficult things are for the church, you have certainly heard, and what punishments have come upon the brothers of our brotherhood, one of whom has departed to the Lord like the martyrs. But so that you may know, Flubutes, just like Medikios, has stumbled; and the one is being held, while the other has withdrawn from the monastery, weeping for his defeat. May the Lord grant the same for the others also; except that Joseph has gained confidence with the emperor and has become a cause of persecutions as before. Deign to greet those who are under your holy protection; those with me greet you warmly. 198 {1To Timothy my child}1 How good is your letter, beloved child, made splendid by faith and love toward our lowliness. And indeed I glorify the Lord for your unwavering disposition, but also for your reverence and good repute, because even without the most God-loving archbishop you are living securely with your brothers, supplying yourself with all necessities. But to what purpose are the praises you direct to me? Do you not know that I am bereft of every good? This too is entirely the result of your friendly manner. Rather, therefore, brother, pray, leaving words aside, and especially now, when a fire of impiety is consuming the church, when there are martyr-like contests, making some who choose piety athletes of Christ, like Thaddaeus our holy brother, and any others, but making others fugitives, causing the shame of desertion, like Lucian our wretched brother, and any others of like mind. I urge you, therefore, my beloved child, to be prepared and not to think that you will remain untested because you are situated somewhere far away. The seizure will come when we do not expect, since God tests each one as in fire and the emperor rages against us more than others, both on account of what has gone before and our greater resistance; for who else among the monastics is now contending except our own, or who has been perfected in blood except Thaddaeus the martyr? Strengthen, therefore, I ask, not only yourself, but also the brothers with you and my children, so that, even if such things do not come, we might be martyrs by intention. The Lord Jesus Christ be with your spirit. Grace be with you. Amen. 199 {1To Bassian my child}1 I learned what happened to the brothers, O child, and that you yourself remained, not having been sought, a thing that came about not for your defeat, but by God's providence. But be prepared; for you do not know at what hour God commands you to stand before the torturers. Do not, therefore, lose heart at the fall of Lucian and the cowardice of the others; for both are wretched on account of my sins, unprepared, easily captured by the devil, having destroyed eternal things out of sparing the flesh; whom Christ raises from the dead through worthy repentance. You, therefore, as a good soldier of Christ, suffer hardship with your fellow contestants, with whom you were secured, with whom you were enrolled; who are these? Thaddaeus the holy martyr, Dorotheus and Bessarion and Jacob, the newly recruited army of Christ. Judas went out (a thing both pitiful to say and true to speak) and Matthias entered in his place. Do not, therefore, fear the torments of the lawless, for God is the one who lightens the pains, who is beaten with you. The arrows of infants their blows became, as it is written, for your brothers; are they not of the same flesh and passions as you? But, he says, I am not pure like they are; but for this reason one must bear it all the more, so that through our own blood we may be cleansed, to be made white as snow and become conformed to Christ. May God be your helper, O my good child; remember me, the lowly one, in your pains. 200 {1To the two sisters Eirene and Kale}1 I am concerned for your honor, as you are special, but also as you are pious in guarding your virginity and holding to orthodoxy, and thirdly, as you are always our benefactors. For this reason, having no recompense to offer, I offer my word. how great your work is, that neither

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ἐνώπιον αὐτοῦ. τὰ δὲ τῆς ἐκκλησίας ὅπως ἔχει χαλεπῶς, ἀκουτίζεταί σοι πάντως, καὶ οἷα τιμωρητήρια γέγονεν ἐπὶ τῶν ἀδελφῶν τῆς καθ' ἡμᾶς ἀδελφότητος, ὧν εἷς ἴσα μαρτύρων ἐξεδήμησε πρὸς Κύριον. ἵνα δὲ γινώσκῃς, ὅτι καὶ ὁ Φλουβουτῆς ὥσπερ ὁ Μηδικιώτης ἀνέσφηλεν· καὶ ὁ μὲν κρατεῖται, ὁ δὲ ἀπανεχώρησε τῆς μονῆς κλαίων τὴν ἧτταν. δοίη Κύριος τὸ αὐτὸ καὶ ἐπὶ τῶν ἄλλων· πλὴν ὅτι ὁ Ἰωσὴφ παρρησίαν εἴληφεν εἰς τὸν κρατοῦντα καὶ διωγμῶν αἴτιος γίνεται ὡς πάλαι. Προσειπεῖν ἀξίωσον τοὺς ὑπὸ τὴν ἱεράν σου πλευρὰν τελοῦντας· σὲ οἱ σὺν ἐμοὶ πλεῖστα προσφθέγγονται. 198 {1Τιμοθέῳ τέκνῳ}1 Ὡς καλὴ ἡ ἐπιστολή σου, τέκνον ἠγαπημένον, πίστει τε καὶ ἀγάπῃ τῇ πρὸς τὴν ταπείνωσιν ἡμῶν κατηγλαϊσμένη. καί γε δοξάζω τὸν Κύριον ἐπὶ τῇ ἀμεταθέτῳ σου διαθέσει, οὐ μὴν ἀλλὰ καὶ ἐπὶ τῇ εὐλαβείᾳ καὶ εὐδοκιμότητί σου, ὅτι καὶ δίχα τοῦ θεοφιλεστάτου ἀρχιεπισκόπου ὢν διαβιοῖς μετὰ τῶν ἀδελφῶν σου ἀσφαλῶς, κιχρῶν ἑαυτὸν ἐν τοῖς ἀναγκαίοις ἅπασιν. εἰς τί δὲ οἱ ἔπαινοι, οὕς μοι ἀναφέρεις, οὐκ οἶσθα ὅτι ἔρημός εἰμι παντὸς ἀγαθοῦ; ὅλως καὶ τοῦτο τοῦ φιλικοῦ σου τρόπου αἴτιον. Μᾶλλον οὖν, ἀδελφέ, προσεύχου ἀφέμενος τοὺς λόγους, καὶ μάλιστα ἄρτι, ὁπότε πῦρ ἀσεβείας κατεμπιπρῶν τὴν ἐκκλησίαν, ἡνίκα μαρτυρικοὶ ἀγῶνες, τοὺς μὲν αἱρουμένους καὶ εὐσεβοῦντας ἀθλητὰς Χριστοῦ ἀπεργαζόμενοι, ὥσπερ Θαδδαῖον τὸν ἅγιον ἀδελφὸν ἡμῶν, εἴ τινας ἄλλους, τοὺς δὲ φυξήλιδας, λιποταξίου αἰσχύνην προξενοῦντας, ὥσπερ Λουκιανὸν τὸν ἐλεεινὸν ἀδελφὸν ἡμῶν, εἴ τινας ὁμοτρόπους. παρακαλῶ σε οὖν, τέκνον μου ἠγαπημένον, ἐμπαράσκευον εἶναι καὶ μὴ δοκεῖν σε ἀπείραστον διαμένειν ὡς μακράν που διιστάμενον. ἥξει ὡς οὐ δοκοῦμεν ἡ ἁρπαγή, ἐπειδὴ καὶ θεὸς ἕκαστον δοκιμάζει ὡς ἐν πυρὶ καὶ ὁ κρατῶν πλέον τῶν ἄλλων βρέμει ἐφ' ἡμῖν διά τε τὰ προλαβόντα καὶ τὴν περισσοτέραν ἔνστασιν· τίς γὰρ ἄλλος ἐν ὑποτακτίταις ἄρτι ἐναθλῶν πλὴν τῶν ἡμετέρων ἢ τί ὁ ἐν αἵματι τελειωθεὶς πλὴν Θαδδαίου τοῦ μάρτυρος; Στερεοῦ οὖν, παρακαλῶ, οὐ μόνον σεαυτόν, ἀλλὰ γὰρ καὶ τοὺς σὺν σοὶ ἀδελφοὺς καὶ τέκνα μου, ἵνα, κἂν μὴ ἔλθῃ τὰ τοιαῦτα, μάρτυρες τῇ προαιρέσει εἴημεν. ὁ Κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου· ἡ χάρις μεθ' ὑμῶν. ἀμήν. 199 {1Βασσιανῷ τέκνῳ}1 Ἔμαθον οἷα συνέβη ἐπὶ τῶν ἀδελφῶν, ὦ τέκνον, καὶ ὡς αὐτὸς ἐναπέμεινας, μὴ ἐπιζητηθείς, ὅπερ οὐκ εἰς ἧττάν σου, ἀλλ' εἰς οἰκονομίαν παρὰ θεοῦ γεγενημένον. πλὴν ἐμπαράσκευος ἔσο· οὐκ οἶδας γὰρ ποίᾳ ὥρᾳ κελεύει σε ὁ θεὸς παραστῆναι τοῖς κολασταῖς. μὴ οὖν δειλιάσῃς τῇ περὶ τὸν Λουκιανὸν πτώσει καὶ τῇ τῶν ἄλλων δειλοκοπίᾳ· ἀμφότεροι γὰρ κατὰ τὰς ἁμαρτίας μου ἐλεεινοί, ἀπαρασκεύαστοι, εὐάλωτοι τῷ διαβόλῳ, φειδοῖ τῆς σαρκὸς ἀπολέσαντες τὰ αἰώνια· οὓς ἐγειρεῖ Χριστὸς ἐκ νεκρῶν διὰ τῆς ἀξιολόγου μετανοίας. σὺ οὖν ὡς καλὸς στρατιώτης Χριστοῦ συγκακοπάθησον τοῖς συνάθλοις σου, μεθ' ὧν καὶ ἠσφαλίσθης, μεθ' ὧν καὶ κατελογίσθης· τίνων τούτων; Θαδδαίου τοῦ ἁγίου μάρτυρος, ∆ωροθέου καὶ Βησσαρίωνος καὶ Ἰακώβου, τοῦ νεολέκτου στρατοῦ τοῦ Χριστοῦ. ἐξῆλθεν (ὃ καὶ ἐλεεινὸν εἰπεῖν καὶ ἀληθὲς λέξαι) Ἰούδας καὶ ἀντεισῆλθεν Ματθίας. Μὴ οὖν φοβηθῇς τὰς βασάνους τῶν ἀνόμων, ὅτι θεὸς ὁ συγκουφίζων τοὺς πόνους, ὁ συντυπτόμενος. βέλος νηπίων ἐγενήθησαν αἱ πληγαὶ αὐτῶν, ὡς γέγραπται, τοῖς ἀδελφοῖς σου· μὴ οὐκ ἰσόσαρκοί σου καὶ ὁμοιοπαθεῖς; ἀλλ' ὅτι, φησίν, ἐγὼ οὐ καθαρὸς ὡς ἐκεῖνοι· ἀλλὰ διὰ τοῦτο μᾶλλον οἰστέον, ἵνα διὰ τοῦ οἰκείου αἵματος καθαρισθῶμεν, ὡς χιὼν λευκανθησόμενοι καὶ σύμμορφοι Χριστῷ γενησόμενοι. Ἔστω ὁ θεὸς βοηθός σοι, ὦ καλὸν τέκνον μου· μνημόνευέ μου τοῦ ταπεινοῦ ἐν τοῖς πόνοις σου. 200 {1∆υσὶν ἀδελφαῖς Εἰρήνῃ καὶ Καλῇ}1 Πονῶν εἰμι περὶ τῆς τιμιότητος ὑμῶν ἅτε ὡς ἰδιαζουσῶν, ἀλλὰ μὴν καὶ ὡς εὐσεβουσῶν ἐν τῇ τῆς παρθενίας φυλακῇ καὶ τῇ τῆς ὀρθοδοξίας κατοχῇ, καὶ τρίτον ὡς εὐεργετουσῶν ἡμᾶς πάντοτε. διὰ τοῦτο, μηδὲν ἔχων ἀνταπόδομα, τὸν λόγον προσφέρω. ἡλίκον ὑμῶν τὸ ἔργον, ὅτι οὔτε