162

Another, Clothed in varied garments with golden clasps; again calling virtue by the name of gold. Thus also Paul says: If any man builds on this foundation, gold, silver, precious stones, wood, hay, stubble; representing to us virtue and wickedness by the names of these materials. For 55.202 so that you might not think these things are what lie within, he does not let you imagine the things outside, but draws the mind inward. For just as a body appears beautiful when clothed in these, so a soul is beautified when clothed in virtue. Virgins shall be brought to the king after her. Another, They will follow. Another, They will be brought. Her companions shall be brought to you. They shall be brought with gladness and rejoicing; they shall be led into the temple of the king. Have you seen the fringed garments? Have you seen the golden robe, the flower of virginity? This is the garment of the Church. And observe for me the accuracy of the Prophet. For since the beauty of virginity did not blossom immediately when the Church was established, but later and after some time, for this reason he also places it after these things, after she had forgotten her people and her father's house, and put on that adornment, and shone with beauty. Therefore he says: After her, her companions will be brought. Her companions, not simply in place, but also in manner, and in agreement with her in doctrines; since one would not call the virgins of the heretics virgins; for they are not near the queen. They will be brought with gladness and rejoicing. See the apostolic word shining here, and that declaration being demonstrated also in the Prophet. What is this? That those who marry will have tribulation in the flesh. And just as those have tribulation, so these have rejoicing and gladness. For the one is compelled to be anxious about children, and a husband, and a house, and servants, and relatives, and in-laws, and sons-in-law, and grandchildren, and having many children, and childlessness; for it is not now the time to describe the snowflakes of marriage; but the virgin, being crucified, and freed from present things, and having become superior to worldly cares, and having passed through the strait, and looking to heaven each day, enjoys the joy of the Spirit, delights in rejoicing. But the prophet alludes not only to present things, but also to future things, when with bright and shining lamps they go to meet and receive the bridegroom. And here he calls the temple of the king the palace, and the bridal chambers the inner rooms. Instead of your fathers, your sons were born. Another, Your sons will be to you. Since he mentioned people and fathers above, saying, Forget your people, and your father's house; showing that she will enjoy much prosperity also in this regard, he added this. For the barren one is a mother of ten thousand children. So that even if you were separated from your parents, yet the choirs of your children will be so glorious, so brilliant and renowned, as to fill the whole world. 13. But it seems to me that he means the apostles, who became teachers in her. Then, describing their power and strength and glory, he says: You will make them rulers over all the earth. Does this require interpretation? I do not think so, just as the sun does not, when it is bright; for the things said are more manifest than this; for the apostles ran over the whole world, and became more sovereign rulers than all rulers, more powerful than kings. For kings rule while living, but when they die they are overthrown; but these, after they have died, rule all the more 55.203. And the laws of kings have their force within their own borders, but the commands of the fishermen have been extended to every part of the world. The king of the Romans could not legislate for the Persians, nor the king of the Persians for the Romans; but these men of Palestine for both Persians, and Romans, and Thracians, and Scythians, and Indians, and

162

Ἄλλος, ∆ιὰ συσφιγκτήρων χρυσῶν ἠμφιεσμένη ποικίλα· πάλιν τῷ ὀνόματι τοῦ χρυσίου τὴν ἀρετὴν καλέσας. Οὕτω καὶ Παῦλός φησι· Εἴ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον, χρυσὸν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην· τὴν ἀρετὴν καὶ τὴν κακίαν ταῖς προσηγορίαις τῶν ὑλῶν τούτων ἡμῖν παριστάς. Ἵνα γὰρ 55.202 μὴ ταῦτα νομίσῃς τὸ ἔσωθεν κείμενον, οὐκ ἀφίησί σε τὰ ἔξω φαντάζεσθαι, ἀλλ' ἕλκει τὴν διάνοιαν ἔνδον. Ὥσπερ γὰρ σῶμα φαίνεται καλὸν τούτοις περιβεβλημένον· οὕτω ψυχὴ καλλωπίζεται ἀρετὴν ἐνδεδυμένη. Ἀπενεχθήσονται τῷ βασιλεῖ παρθένοι ὀπίσω αὐτῆς. Ἄλλος, Ἀκολουθήσουσιν. Ἄλλος, Ἀνενεχθησονται. Αἱ πλησίον αὐτῆς ἀπενεχθήσονταί σοι. Ἀπενεχθήσονται ἐν εὐφροσύνῃ καὶ ἀγαλλιάσει· ἀχθήσονται εἰς ναὸν βασιλέως. Εἶδες τὰ ἱμάτια τὰ κροσσωτά; εἶδες τὴν χρυσῆν στολὴν, τῆς παρθενίας τὸ ἄνθος; Τοῦτο τῆς Ἐκκλησίας τὸ ἱμάτιον. Καὶ θέα μοι τοῦ Προφήτου τὴν ἀκρίβειαν. Ἐπειδὴ γὰρ οὐκ εὐθέως, τῆς Ἐκκλησίας συστάσης, τὸ τῆς παρθενίας ἤνθησε καλὸν, ἀλλ' ὕστερον καὶ μετὰ χρόνον τινὰ, διὰ τοῦτο καὶ αὐτὸς μετὰ ταῦτα τίθησιν αὐτὸ, μετὰ τὸ ἐπιλαθέσθαι αὐτὴν τοῦ λαοῦ καὶ τοῦ οἴκου τοῦ πατρὸς, καὶ ἐνδύσασθαι τὸν κόσμον ἐκεῖνον, καὶ λάμψαι τῷ κάλλει. ∆ιό φησιν· Ὀπίσω αὐτῆς αἱ πλησίον αὐτῆς ἀπενεχθήσονται. Αἱ πλησίον, οὐ τόπῳ ἁπλῶς, ἀλλὰ καὶ τρόπῳ, καὶ τοῖς δόγμασιν αὐτῇ συνᾴδουσαι· ὡς τάς γε τῶν αἱρετικῶν οὐκ ἄν τις εἴποι παρθένους· οὐ γάρ εἰσι πλησίον τῆς βασιλίδος. Ἀπενεχθήσονται ἐν εὐφροσύνῃ καὶ ἀγαλλιάσει. Ὅρα τὸ ἀποστολικὸν ἐνταῦθα διαλάμπον, καὶ τὴν ἀπόφασιν ἐκείνην διαδεικνυμένην καὶ ἐν τῷ Προφήτῃ. Ποίαν δὴ ταύτην; Ὅτι Θλίψιν τῇ σαρκὶ ἕξουσιν αἱ γαμούμεναι. Ὥσπερ δὲ ἐκεῖναι θλίψιν, οὕτως αὗται ἀγαλλίασιν καὶ εὐφροσύνην. Ἡ μὲν γὰρ τέκνα, καὶ ἄνδρα, καὶ οἰκίαν, καὶ οἰκέτας, καὶ συγγενεῖς, καὶ κηδεστὰς, καὶ γαμβροὺς, καὶ ἔγγονα, καὶ πολυπαιδίαν, καὶ ἀπαιδίαν μεριμνᾷν ἀναγκάζεται οὐδὲ γὰρ καιρὸς νῦν τὰς νιφάδας ὑπογράφειν τοῦ γάμου· ἡ δὲ παρθένος ἐσταυρωμένη, καὶ τῶν παρόντων ἀπαλλαγεῖσα, καὶ τῶν βιωτικῶν φροντίδων ἀνωτέρα γενομένη, καὶ τὸν εὔριπον διαδῦσα, καὶ πρὸς τὸν οὐρανὸν καθ' ἑκάστην βλέπουσα τὴν ἡμέραν, ἀπολαύει τῆς χαρᾶς τοῦ Πνεύματος, ἐντρυφᾷ τῇ ἀγαλλιάσει. Οὐ τὰ παρόντα δὲ μόνον ὁ προφήτης, ἀλλὰ καὶ τὰ μέλλοντα αἰνίττεται, ὅταν φαιδρὰς καὶ λαμπρὰς ἔχουσαι λαμπάδας ἀπαντῶσι, τὸν νυμφίον ὑποδεχόμεναι. Ναὸν δὲ ἐνταῦθα βασιλέως, τὰ βασίλεια, καὶ νυμφῶνα τὰς παστάδας λέγει. Ἀντὶ τῶν πατρῶν σου ἐγεννήθησαν υἱοί σου. Ἄλλος, Ἔσονταί σοι υἱοί σου. Ἐπειδὴ ἄνω λαοῦ καὶ πατρῶν ἐμνήσθη, λέγων, Ἐπιλάθου τοῦ λαοῦ σου, καὶ τοῦ οἴκου τοῦ πατρός σου· δεικνὺς ὅτι πολλῆς ἀπολαύσεται καὶ κατ' αὐτὸ τὸ μέρος εὐημερίας, τοῦτο ἐπήγαγεν. Ἔστι γὰρ μήτηρ μυρίων παίδων ἡ στεῖρα. Ὥστε εἰ καὶ γονέων ἀπεσπάσθης, ἀλλ' οἱ τῶν παίδων χοροὶ οὕτως ἐπίδοξοι, οὕτω λαμπροὶ καὶ περιφανεῖς ἔσονται, ὡς πᾶσαν ἐμπλῆσαι τὴν οἰκουμένην. ιγʹ. Ἐμοὶ δὲ δοκεῖ τοὺς ἀποστόλους λέγειν, τοὺς διδασκάλους ἐν αὐτῇ γενομένους. Εἶτα ὑπογράφων αὐτῶν τὴν δύναμιν καὶ τὴν ἰσχὺν, καὶ τὴν δόξαν, φησί· Καταστήσεις αὐτοὺς ἄρχοντας ἐπὶ πᾶσαν τὴν γῆν. Ἆρα ταῦτα ἑρμηνείας δεῖται; Οὐκ ἔγωγε οἶμαι, ὥσπερ οὖν οὐδὲ ὁ ἥλιος, ὅτε φαιδρός ἐστι· τὰ δὲ εἰρημένα τούτου φανερώτερα· καὶ γὰρ τὴν οἰκουμένην ἅπασαν ἐπέδραμον οἱ ἀπόστολοι, καὶ πάντων ἀρχόντων ἄρχοντες ἐγένοντο κυριώτεροι, βασιλέων δυνατώτεροι. Οἱ μὲν γὰρ βασιλεῖς ζῶντες κρατοῦσι, τελευτήσαντες δὲ καταλύονται· οὗτοι δὲ τελευτήσαντες μᾶλλον κρα 55.203 τοῦσι. Καὶ τὰ μὲν τῶν βασιλέων νόμιμα εἴσω τῶν οἰκείων ὅρων ἔχει τὴν ἰσχὺν, τὰ δὲ τῶν ἁλιέων προστάγματα πανταχοῦ τῆς οἰκουμένης ἐξετάθη. Ὁ Ῥωμαίων βασιλεὺς οὐκ ἂν δύναιτο νομοθετεῖν Πέρσαις, οὐδὲ ὁ Περσῶν Ῥωμαίοις· οἱ δὲ Παλαιστινοὶ οὗτοι καὶ Πέρσαις, καὶ Ῥωμαίοις, καὶ Θρᾳξὶ, καὶ Σκύθαις, καὶ Ἰνδοῖς, καὶ