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the body is sown in weakness and dishonor, so that it may rise in power and glory? 5.176 It is worthwhile to consider how this spiritual feast is celebrated on the fifteenth of the seventh month. For the one who celebrates, through the interpreted tabernacles, must transcend the world that came to be in six days, resting from every servile work, keeping the Sabbath according to the "Sabbath rest that remains for the people of God," which Jesus alone confirms, saying: "I will give rest to all you who come," and again: "You will find rest for your souls." 5.177 On the fifteenth day of this seventh month those celebrate who have "given a portion to seven and also to eight," having accepted the old and new covenant; for through the seven the old is signified because of the Sabbath-keeping, and through the eight the resurrection of Christ after the cross which happened on the eighth day, the Lord's day. 5.178 Zach. XIV, 17: And it shall be that whoever of all the tribes of the earth does not go up to Jerusalem to worship the King, the Lord Almighty, they also shall be added to them. 5.179 Since the spiritual Jerusalem is set on high, according to the philosophy of the Apostle who writes, in one place: "But the Jerusalem above," and in another: "You have come to Mount Zion and to the city of the living God, the heavenly Jerusalem," only those go up to it who are able to say: "But our citizenship is in heaven," and again: "He raised us up," God, that is, "and seated us together in the heavenly places in Christ Jesus," while those who still "bear the image of the man of dust" and "set their minds on earthly things" are tribes of the earth and do not go up to the beautiful city set on high that sees peace. 5.180 Those who do not go up will be added to those from all the nations who do not go up, suffering the same things as them. 5.181 Since those who set their minds on earthly things do not go up because they are borne downwards by the burden of earthly works, those who have hastened to go up to the city that has unshakable foundations because of the one who founded it, its "architect and builder, the Lord," will worship the King, the Lord Almighty, with the angels. For it is written: "All the angels of God will worship him." 5.182 The King who is worshipped, being Lord and Almighty, is not designated as the Father without the Son nor the Son without the Father. For the kingdom is one and the lordship the same and the almighty power of the Trinity is the same. Therefore, if a desire enters us to worship the Trinity as King, Lord Almighty, let us not remain tribes of the earth, but having stored up treasure in heaven let us have our heart there, so that being in Jerusalem we may worship with all rational creation, "every knee of those in heaven and on earth and under the earth bowing to the King, to the glory of God the Father every tongue confessing that Jesus is Lord." 5.183 Zach. XIV, 18-19: But if the tribe of Egypt does not go up nor come there, upon them also will be the plague with which the Lord will strike all the nations that do not go up to celebrate the feast of tabernacles. This will be the sin of Egypt and the sin of all the nations that do not go up to celebrate the feast of tabernacles. 5.184 Of what power and excellence it is to celebrate the feast of tabernacles anagogically in Jerusalem has been said before, from which it is also manifest of what magnitude it is to go up to the proposed festival, and what a fall they suffer who deprive themselves of this exceeding greatness. 5.185 Not only the Egyptians, but also all the other nations will be struck and will fall by the economy of God, so that, perceiving that they are evil, they may take up a desire "to keep a feast among the thick-boughs," that is, of the tabernacles. 5.186 Since this feast has two meanings, which have already been mentioned before, one must strive intently with divine love to accomplish progress in virtue "with a voice of exultation

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γίνεται τὸ σῶμα σπαρὲν ἐν ἀσθενείᾳ καὶ ἀτιμίᾳ, ἵν' ἐν δυνάμει καὶ δόξῃ ἀναστῇ; 5.176 Ἄξιον ἐπιστῆσαι πῶς ἡ πνευματικὴ αὕτη ἑορτὴ ἐν τῇ πεντεκαιδεκάτῃ τοῦ ἑβδόμου μηνὸς ἄγεσθαι̣ ··ι̣ται. ∆εῖ γὰρ τὸν ἑορτάζοντα διὰ τὰς ἡρμηνευμένας σκηνὰς ὑπερβάντα τὸν ἐν ἓξ ἡμέραις γενόμενον κόσμον, ἀργήσαντα ἀπὸ παντὸς ἔργου λατρευτοῦ, σαββατίζοντα κατὰ τὸν «ἀποδοθέντα σαββα̣τισμὸν τῷ λαῷ τοῦ Θεοῦ», ὃν μόνος Ἰησοῦς βεβαιοῖ φάσκων· «Πάντας ἐρχομένους ἐγὼ ὑμᾶς ἀναπαύσω», καὶ ἔτι· «Εὑρήσετε ἀνάπα̣υσιν ταῖς ψυχαῖς ὑμῶν.» 5.177 Τούτου τοῦ ἑβδόμου μηνὸς ἐν τῇ πεντεκαιδεκάτῃ ἡμέρᾳ ἑορτάζουσιν οἱ «δεδωκότες μερίδα τοῖς ἑπτὰ καί γε τοῖς ὀκτώ», προσηκάμενοι τὴν παλαιὰν καὶ καινὴν διαθήκην· διὰ γὰρ τῶν ἑπτὰ ἡ παλαιὰ σημαίνεται διὰ τὸ σαββατίζειν, δια`̣ δὲ τω῀̣ν ὀκτὼ ἡ μετὰ τὸν σταυρὸν ἀνάστασις τοῦ Χριστοῦ ἐν ἡμέρᾳ τῇ ὀγδόῃ τῇ κυριακῇ γεγενημένη. 5.178 Zach. XIV, 17: Καὶ ἔσται ὅσοι ἐὰν μὴ ἀναβῶσιν ἐκ πασῶν τῶν φυλῶν τῆς γῆς εἰς Ἰερουσαλὴμ τοῦ προσκυνῆσαι τῷ βασιλεῖ Κυρίῳ παντοκράτορι, καὶ οὗτοι ἐκείνοις προστεθήσονται. 5.179 Ἐν ὕψει κειμένη̣ς τῆς πνευματικῆς Ἰερουσαλὴμ κατὰ τὴν φιλοσοφίαν τοῦ γράφοντος Ἀποστόλου, ὅπου μέν· «Ἡ δὲ ἄνω Ἰερουσαλήμ», ὅπου δέ· «Προσεληλύθατε Σιὼν ὄρει καὶ πόλει Θεοῦ ζῶντος, Ἰερουσαλὴμ ἐπουρανίῳ», μόνοι ἀναβαίνουσιν ἐπ' αὐτὴν οἱ δυνάμενοι φάναι· «Ἡμῶν δὲ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει», καὶ πάλιν· «Συνήγειρεν ἡμᾶς», ὁ Θεὸς δηλονότι, «καὶ συνεκάθισεν ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ Ἰησοῦ», τῶν ἔτι «φορούντων τὴν εἰκόνα τοῦ χοϊκοῦ» καὶ «τὰ ἐπίγεια φρονούντων» φυλῶν τῆς γῆς ὑπαρχόντω̣ν καὶ οὐκ ἀναβαινόντων εἰς τὴν ἐν ὕψει κειμένην καλλίπολιν εἰρήνην̣ ὁρῶσαν. 5.180 Οἱ μὴ ἀναβαίνοντες προστεθήσονται τοῖς ἀπὸ πάντων τῶν ἐθνῶν μὴ ἀναβᾶσιν, τὰ αὐτὰ ἐκείνοις πεισόμενοι. 5.181 Τῶν τὰ ἐπίγεια φρονούντων οὐκ ἀναβαινόντων διὰ τὸ κάτω̣ φέρεσθαι διὰ τὸ ἄχθος τῶν γηΐνων ἔργων, οἱ σπεύσαντες ἀναβῆναι εἰς τὴν πόλιν τὴν ἀρραγεῖς θεμελίους ἔχουσαν διὰ τὸν θεμελιώσαντα «τεχνίτην καὶ δημιουργὸν αὐτῆς Κύριον», τὸν βασιλέα Κύριον τὸν παντοκράτορα προσκυνήσουσιν σὺν τοῖς ἀγγέλοις. Γέγραπται γάρ· «Προσκυνήσουσιν αὐτῷ πάντες ἄγγελοι Θεοῦ.» 5.182 Βασιλεὺς προσκυνούμενος ὑπάρχων Κύριος καὶ παν̣τοκράτ̣ω̣ρ̣ οὐχ ὁ Πατὴρ χωρὶς Υἱοῦ οὐδὲ ὁ Υἱὸς ἄνευ τοῦ Πατρὸς δηλοῦται. Μία γὰρ βασιλεία καὶ κυριότης ἡ αὐτὴ καὶ παντοκρατορικὴ δύναμις τῆς Τριάδος ἡ αὐτή ἐστιν. ∆ιὸ εἰ πόθος ἡμῖν εἰσέρχεται τὴν Τριάδα προσκυνῆσαι ὡς βασιλέα Κύριον παντοκράτο̣ρα, μὴ φυλαὶ τῆς γῆς μείνωμεν, α᾿̣λλ' ἐν οὐρανῷ θησαυρίσαντες ἐκεῖ τὴν καρ̣δ̣ίαν σχῶμεν, ἵνα α̣···· ε᾿̣ν̣ τῇ Ἰερουσαλὴμ ὄντες προσκυνήσωμεν σὺν πάσῃ τῇ λογικῇ κτίσει, «καμψάντων πᾶν γόνυ τῷ β̣ασιλ̣εῖ τῶν ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων, εἰς δόξαν Θεοῦ Πατρὸς πα´̣σης γλώσσης ἐξομολογούσης ὅτι Κύριος Ἰησοῦς ἐστιν.» 5.183 Zach. XIV, 18-19: Ἐὰν δὲ φυλὴ Αἰγύπτου μὴ ἀναβῇ μηδὲ ἔλθῃ ἐκεῖ, καὶ ἐπὶ τούτοις ἔσται ἡ πτῶσις, ἣν πατάξει Κύριος πάντα τὰ ἔθνη, ὅσα ἐὰν μὴ ἀναβῇ τοῦ ἑορτάσαι τὴν ἑορτὴν τῆς σκηνοπηγίας· αὕτη ἔσται ἡ ἁμαρτία Αἰγύπτου καὶ ἡ ἁμαρτία πάντων τῶν ἐθνῶν, ὅσα ἂν μὴ ἀναβῇ τοῦ ἑορτάσαι τὴν ἑορτὴν τῆς σκηνοπηγίας. 5.184 Τὸ ἀνηγμένως ἐν τῇ Ἰερουσαλὴμ ἑορτάσαι τὴν τῶν σκηνῶν ἑορτὴν οἵας δυνάμεως καὶ ὑπεροχῆς ὑπάρχει εἴρηται πρότερον, ἐξ οὗ συμφανεροῦται οἵου μεγέθους ἐστὶν τὸ ἀναβῆναι εἰς τὴν ἐκκειμένην πανήγυριν καὶ οἵαν ὑφίστανται πτῶσιν οἱ τοῦ ὑπερμεγέθ̣ους τούτου ὑστερήσαντες ἑαυτούς. 5.185 Οὐ μόνοι δὲ Αἰγύπτιοι, ἀλλὰ καὶ πάντα τὰ ἄλλα ἔθνη παταχθήσονται καὶ πεσοῦνται ο̣ἰκονομίᾳ Θεοῦ, ἵν' αἰσθηθέντες ὅτι κακοί εἰσιν πόθον ἀναλάβωσιν τοῦ «συστήσασθαι ἑορτὴν ἐν τοῖς πυκάζουσιν», τὴν τῶν σκηνῶν δηλονότι. 5.186 ∆ύο νοήσεις τῆς ἑορτῆς ταύτης ἐχούσης, αἳ πρότ̣ερον ἤδη εἴρηνται, σπουδαστέον συντόνως ἔρωτι θείῳ ἐκτελεῖν τὰς κα̣τὰ ἀρετὴν προκοπὰς «ἐν φωνῇ ἀγαλλιάσεως