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Abiding. remaining. full of care. continuous. †persistent thought; reasoning carefully and thoughtfully.† Frantic. raging. as he was both terrible and stubborn and one to consider the frenzied and frantic as courage. frantic is also the one who is changeable and full of impulse; that is, the one who is carried away. Aeschines; and you reproached me for fickleness in public life. frantic are also the flighty and the changeable. Homer; rashly he honors another mortal- and Sophocles; such, however, are the frantic men among mortals- that is, those not abiding in their old friendship. * Empolaios. a trader. In the same city. being in the same city. a man, not being in the same city as you, but a kinsman-. Merchant. one who sails on another's ship with his own fare or merchandise. that is, making the journey throughout his whole life. and the trader. but properly one who sails the sea. epsilon.699 Experienced. the experienced one. for example; -but a wanderer experienced in evils. some say, from being 'empeiros', by removal of the rho and change of the epsilon to alpha, as in 'deinos', 'ainos'; others, from 'aio', 'aios', and in composition 'epaios', then by pleonasm of the mu and by synaeresis 'empaios', one who perceives. or from 'empazesthai', to care for. or from 'empedon', the steadfast one. Punishable. causing loss, appointed. or subject to punishment. for example, for the things in which he sinned, having given a penalty. and 'poine' is said of the punishment inflicted for murder. having considered oaths not to be punishable. Experienced. from 'peira', 'empeiramos' and 'emperamos'. and it means the experienced one. A burning. a burning. or a fiery destruction. Of me. instead of 'of me'. En phreattoi. a court for involuntary homicides in Athens. Civil war. that from the same nation and race. epsilon.700 Emechonitae. a nation in Josephus. Merchants. those who buy. retailers, those who sell. (Feminine.) Attacks. assaults. inroads. A pass. a narrow pass. an entrance. a very narrow pass. and the tip of the ram of the mechanical instrument. to break off the projecting part of the ram's head by the weight brought against it. Grafted. that is, grafted. Aristophanes; grafted pear-trees. Felt shoes. men's shoes. -and the shoe of old men resounded with rhythmic steps. instead of 'shoes'. thus Aristophanes. Weightiness. courage and solid wisdom. Indignation. an activity of the spirited part of the rational soul. Deep-rooted. the roots that go down deep and have become established. Emeia. a place near Mycenae. Monthly suits. the commercial and club-contribution ones. Emisa. a city. and Emisaios the citizen. epsilon.701 Merchandise. cargo or the profit of the business; or the collection of profit. and the verb, 'emporan', and 'empolema'. A gnat. a small creature similar to a mosquito, that comes to be in waters, but larger in circumference and girt around the middle with white. Inspiration. divine scripture knows the image of God and the soul. Empusa. a demonic phantom, sent by Hecate, changing into many shapes. from 'to hinder', or from having one foot of bronze. or because it appeared from dark places to those being initiated. and it was also called 'onopole'. but others say, that it was a phantom of Hecate appearing to the unfortunate. Emphasis. the riddle, or greatness, or thought. †or the image appearing in the pupil of the eye, according to Democritus, who said that to see is, what? to receive the image from the things seen. But not correctly. For this happens because the eye is smooth. For all smooth things are by nature able to receive such an image from the eyes, not only the eye. For many inanimate things receive such an image, but do not see. For the image is a certain affection that occurs by reflection in things that are smooth and have a certain consistency, so as to be able to preserve that which appears. but that color, which is visible in itself, is by nature able to move the actually transparent, and the actually transparent is that which has been illuminated; since also epsilon.702 light was posited to be the actuality of the transparent, qua transparent. the motion occurring through the medium between the thing seen and the seeing sight, caused by the visible object in the transparent medium, is that of seeing

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Εμμονον. παραμένοντα. ἐμμέριμνον. διηνεκῆ. †εμμονον λογισμόν· ἐπιμελῶς καὶ φροντιστικῶς διαλογιζόμενον.† Εμπληκτοσ. μαινόμενος. ὡς δεινός τε ην καὶ αὐθάδης καὶ οιος τὸ μανιῶδες καὶ εμπληκτον ἀνδρείαν ἡγεῖσθαι. εμπληκτος καὶ ὁ εὐμετάβολος καὶ φορᾶς μεστός· ητοι ὁ φερόμενος. Αἰσχίνης· ὠνείδισας δέ μοι καὶ πολιτείας ἐμπληξίας. εμπληκτοι καὶ οἱ κοῦφοι καὶ οἱ εὐμετάβλητοι. Ομηρος· ἐμπλήγδην ετερον μὲν τίει βροτὸν- καὶ Σοφοκλῆς· τοῖοι δὲ μέντοι φῶτες εμπληκτοι βροτῶν- τουτέστιν οἱ μὴ ἐμμένοντες τῇ ἀρχαίᾳ φιλίᾳ. * ̓Εμπολαῖοσ. πραγματευτής. Εμπολιν. ἐν τῇ αὐτῇ πόλει οντα. ανδρα, σοὶ μὲν εμπολιν οὐκ οντα, συγγενῆ δέ-. Εμποροσ. ὁ ἐπ' ἀλλοτρίας νεὼς πλέων μετὰ τοῦ οἰκείου ναύλου η πραγματείας. ηγουν διὰ παντὸς τοῦ βίου τὴν πορείαν ποιούμενος. καὶ ὁ πραγματευτής. κυρίως δὲ ὁ θάλασσαν πλέων. epsilon.699 Εμπαιοσ. ὁ εμπειρος. οιον· -κακῶν δ' εμπαιος ἀλήτης. οἱ μὲν, παρὰ τὸ ειναι εμπειρος, αρσει τοῦ ˉρ καὶ τροπῇ τοῦ ˉε εἰς ˉα, ὡς τὸ δεινὸς, αἰνός· οἱ δὲ, παρὰ τὸ αιω, αιος, καὶ ἐν συνθέσει ἐπαίος, ειτα κατὰ πλεονασμὸν τοῦ ˉμ καὶ συναιρέσει εμπαιος, ὁ αἰσθανόμενος. η παρὰ τὸ ἐμπάζεσθαι, τὸ φροντίζειν. η παρὰ τὸ εμπεδον, ὁ βέβαιος. ̓Εμποίνιμοσ. ἐπιζήμιος, θέσιμος. η ενοχος ποινῆς. οιον, ἐφ' οις ημαρτε, δοὺς τιμωρίαν. καὶ ποινὴ λέγεται ἡ ἐπὶ φόνῳ δραθεῖσα κόλασις. ορκους οὐκ ἐμποινίμους ἡγησάμενοι ειναι. ̓Εμπέραμοσ. παρὰ τὸ πεῖρα, ἐμπείραμος καὶ ἐμπέραμος. σημαίνει δὲ τὸν εμπειρον. ̓Εμπρησμόσ. καῦσις. η διάπυρος ἀφανισμός. ̓Εμέθεν. ἀντὶ τοῦ ἐμοῦ. ̓Εμφρέατοι. δικαστήριον τῶν ἀκουσίων φόνων ἐν ̓Αθήναις. Εμφυλος πόλεμοσ. ὁ ἐκ τοῦ αὐτοῦ εθνους καὶ γένους. epsilon.700 ̓Εμεχωνίται. εθνος παρὰ ̓Ιωσήπῳ. Εμποροι. οἱ ὠνούμενοι. κάπηλοι οἱ πωλοῦντες. (Θηλυκόν.) ̓Εμβολάσ. ὁρμάς. ἐπιδρομάς. ̓Εμβολή. κλεισούρα. εισοδος. στενοτάτη ἐμβολή. καὶ τὸ ακρον τοῦ κριοῦ τοῦ μηχανικοῦ ὀργάνου. τῷ ἐπιφερομένῳ αχθει ἀποκαυλίζειν τὸ προέχον τῆς ἐμβολῆς. ̓Εμβολάδασ. ητοι ἐγκεντρισμένας. ̓Αριστοφάνης· ἐμβολάδας ἀπίους. ̓Εμβάδασ. τὰ ἀνδρῶα ὑποδήματα. -ἐκτυπεῖτο δὲ ἐμβὰς γερόντων εὐρύθμοις προβήμασιν. ἀντὶ τοῦ ὑποδήμασιν. ουτως ̓Αριστοφάνης. ̓Εμβρίθεια. ἀνδρεία καὶ φρόνησις στερεά. ̓Εμβρίμησισ. ψυχῆς λογικῆς τοῦ θυμικοῦ μέρους ἐνέργεια. Εμβιαι. αἱ εἰς βάθος διϊκνούμεναι ῥίζαι καὶ ἐμβεβηκυῖαι. Εμεια. τόπος πλησίον Μυκήνης. Εμμηνοι δίκαι. αἱ ἐμπορικαὶ καὶ ἐρανικαί. Εμισα. πόλις. καὶ ̓Εμισαῖος ὁ πολίτης. epsilon.701 ̓Εμπολή. φορτίον η τὸ τῆς πραγματείας κέρδος· η ἡ συναγωγὴ τοῦ κέρδους. τὸ δὲ ῥῆμα, ἐμπολᾷν, καὶ ἐμπόλημα. ̓Εμπίσ. ζωΰφιον παραπλήσιον κώνωπι, γινόμενον ἐν τοῖς υδασι, μεῖζον δὲ τῇ περιοχῇ καὶ κατὰ τὸ μέσον λευκῷ περιεζωσμένον. Εμπνευσιν. εἰκόνα θεοῦ καὶ ψυχὴν οιδεν ἡ θεία γραφή. Εμπουσα. φάντασμα δαιμονιῶδες, ὑπὸ ̔Εκάτης πεμπόμενον, ἀλλάσσον μορφὰς πολλάς. παρὰ τὸ ἐμποδίζειν, η ἀπὸ τοῦ τὸν ετερον πόδα χαλκοῦν εχειν. η οτι ἀπὸ σκοτεινῶν τόπων ἐφαίνετο τοῖς μυουμένοις. ἐκαλεῖτο δὲ αυτη καὶ ὀνοπόλη. αλλοι δὲ λέγουσιν, οτι φάντασμα ην τῆς ̔Εκάτης τοῖς δυστυχοῦσι φαινόμενον. Εμφασισ. τὸ αινιγμα, η μέγεθος, η ἐννόησις. †η τὸ ἐμφαινόμενον ειδος ἐν τῇ κόρῃ τοῦ ὀφθαλμοῦ, κατὰ ∆ημόκριτον, ος τὸ ὁρᾷν ελεγεν ειναι, τί; τὴν εμφασιν τὴν ἀπὸ τῶν ὁρωμένων δέχεσθαι. οὐ καλῶς δέ. τοῦτο γὰρ συμβέβηκε διὰ τὸ τὸ ομμα λεῖον ειναι. τὰ γὰρ λεῖα πάντα πέφυκε τὴν τοιούτην ἀπὸ τῶν ὀφθαλμῶν εμφασιν δέχεσθαι, οὐχ ὁ ὀφθαλμὸς μόνον. πολλὰ γὰρ αψυχα δέχεται τὴν τοιαύτην εμφασιν, ἀλλ' οὐχ ὁρᾷ. ἡ γὰρ εμφασις πάθος τί ἐστι κατὰ ἀνάκλασιν γινόμενον ἐν τοῖς λείοις τε καὶ σύστασίν τινα εχουσιν, ὡς δύνασθαι σώζειν τὸ ἐμφαινόμενον. ἀλλ' οτι τὸ χρῶμα, οπερ ἐστὶν ὁρατὸν καθ' αὑτὸ, κινητικὸν ειναι πέφυκε τοῦ κατ' ἐνέργειαν διαφανοῦς, κατ' ἐνέργειαν δὲ διαφανὲς τὸ πεφωτισμένον· ἐπειδὴ καὶ epsilon.702 τὸ φῶς ἐτέθη ἐνέργειαν ειναι τοῦ διαφανοο͂ς, ῃ διαφανές. ἡ διὰ μέσου τοῦ ὁρωμένου καὶ τῆς ὁρώσης οψεως γινομένη κίνησις ὑπὸ τοῦ ὁρατοῦ ἐν τῷ διαφανεῖ, ἐστὶν ἡ τοῦ ὁρᾷν