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letting loose blasphemous ordinances of impious rulers, and moreover belching forth his own death, and poisoning the souls captured by him with venomous and soul-destroying drugs, and all but making them dead with the dead-making sacrifices of dead idols, and stirring up against us every man-shaped beast and every savage device, 10.4.15 again from the beginning the angel of great counsel, the great captain of God, after the sufficient training which the greatest soldiers of his kingdom had shown through their endurance and patience toward all things, suddenly appearing thus, reduced his enemies and foes to invisibility and nothingness, so that they seemed never even to have been named, but he brought forward what was friendly and dear to him beyond glory in the sight of all, not only of men, but now also of the heavenly powers, sun and moon and stars, and the entire heaven and world, 10.4.16 so that now, which never happened before, the highest of all kings, being conscious of the honor they have received from him, spit in the faces of dead idols, and trample upon the lawless ordinances of demons, and laugh at the ancient, ancestral deceit, and acknowledge one only God, the common benefactor of all, including themselves, and confess Christ, the Son of God, to be the universal king of all, and proclaim him as savior on monuments, inscribing with royal characters his achievements and his victories against the impious with indelible memory in the midst of the ruling city on earth; so that Jesus Christ our savior alone of all from eternity is confessed even by the highest on earth, not as a common king who came from men, but is worshipped as the true Son of the God over all, and as God himself. 10.4.17 And rightly so; for which of the kings of any time has achieved so much virtue, as to fill the hearing and tongue of all men on earth with his name? What king, having ordained laws so pious and prudent, has had the strength to have them read for the hearing of all men from the ends of the earth to the extremities of the whole world? 10.4.18 Who has abolished the savage and uncivilized customs of uncivilized nations by his civilized and most humane laws? Who, though warred against by all for whole ages, has displayed a virtue that is more than human, so as to flourish daily and be renewed throughout his whole life? 10.4.19 Who has established a nation, unheard of from eternity, not hidden in some corner of the earth, but throughout the whole world under the sun? Who has so armed his soldiers with the weapons of piety, that their souls appear stronger than adamant in the struggles against their adversaries? 10.4.20 What king holds such power and commands after death, and sets up trophies against enemies, and fills every place and country and city, both Greek and barbarian, with his royal houses and the dedications of divine temples, such as these most beautiful ornaments and offerings of this temple? Which are themselves truly venerable and great, worthy of astonishment and wonder, and clear proofs of the kingdom of our Savior, that even now 'He spoke, and they were made; he commanded, and they were created'—for what could possibly withstand the will of the King of all, the Ruler of all, and the Word of God himself?—and happen to require the leisure of a proper discourse for their accurate contemplation and interpretation. 10.4.21 Not but that the many and great things of the zeal of those who have labored are judged by him who is called God, who beholds the living temple of you all, and oversees the house built of living and established stones, founded well and securely upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; whom they rejected, not only the evil architects of that old and no longer existing building, but also of the building of the many that still exists now, being architects evil upon evil; but the Father having approved him both then and now for the head of the corner of this our common church

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δὲ βλασφήμοις δυσσεβῶν ἀρχόντων διατάξεσιν ἀφιέντος καὶ προσέτι τὸν αὐτοῦ θάνατον ἐξερευγομένου καὶ τοῖς ἰώδεσι καὶ ψυχοφθόροις δηλητηρίοις τὰς ἁλισκομένας πρὸς αὐτοῦ ψυχὰς φαρμάττοντος καὶ μόνον οὐχὶ νεκροῦντος ταῖς τῶν νεκρῶν εἰδώλων νεκροποιοῖς θυσίαις πάντα τε ἀνθρωπόμορφον θῆρα καὶ πάντα τρόπον ἄγριον καθ' ἡμῶν ὑποσαλεύοντος, 10.4.15 αὖθις ἐξ ὑπαρχῆς ὁ τῆς μεγάλης βουλῆς ἄγγελος, ὁ μέγας ἀρχιστράτηγος τοῦ θεοῦ, μετὰ τὴν αὐτάρκη διαγυμνασίαν ἣν οἱ μέγιστοι τῆς αὐτοῦ βασιλείας στρατιῶται διὰ τῆς πρὸς ἅπαντα ὑπομονῆς καὶ καρτερίας ἐνεδείξαντο, ἀθρόως οὕτως φανείς, τὰ μὲν ἐχθρὰ καὶ πολέμια εἰς ἀφανὲς καὶ τὸ μηθὲν κατεστήσατο, ὡς μηδὲ πώποτε ὠνομάσθαι δοκεῖν, τὰ δ' αὐτῷ φίλα καὶ οἰκεῖα δόξης ἐπέκεινα παρὰ πᾶσιν, οὐκ ἀνθρώποις μόνον, ἀλλ' ἤδη καὶ δυνάμεσιν οὐρανίοις ἡλίῳ τε καὶ σελήνῃ καὶ ἄστροις καὶ τῷ σύμπαντι οὐρανῷ τε καὶ κόσμῳ προήγαγεν, 10.4.16 ὥστε ἤδη, ὃ μηδὲ ἄλλοτέ πω, τοὺς πάντων ἀνωτάτω βασιλέας ἧς λελόγχασι παρ' αὐτοῦ τιμῆς συνῃσθημένως νεκρῶν μὲν εἰδώλων καταπτύειν προσώποις, πατεῖν δ' ἄθεσμα δαιμόνων θέσμια καὶ παλαιᾶς ἀπάτης πατροπαραδότου καταγελᾶν, ἕνα δὲ αὐτὸν μόνον θεὸν τὸν κοινὸν ἁπάντων καὶ ἑαυτῶν εὐεργέτην γνωρίζειν Χριστόν τε τοῦ θεοῦ παῖδα παμβασιλέα τῶν ὅλων ὁμολογεῖν σωτῆρά τε αὐτὸν ἐν στήλαις ἀναγορεύειν, ἀνεξαλείπτῳ μνήμῃ τὰ κατορθώματα καὶ τὰς κατὰ τῶν ἀσεβῶν αὐτοῦ νίκας μέσῃ τῇ βασιλευούσῃ τῶν ἐπὶ γῆς πόλει βασιλικοῖς χαρακτῆρσι προσεγγράφοντας, ὥστε μόνον τῶν ἐξ αἰῶνος Ἰησοῦν Χριστὸν τὸν ἡμῶν σωτῆρα καὶ πρὸς αὐτῶν τῶν ἐπὶ γῆς ἀνωτάτω οὐχ οἷα κοινὸν ἐξ ἀνθρώπων βασιλέα γενόμενον ὁμολογεῖσθαι, ἀλλ' οἷα τοῦ καθ' ὅλων θεοῦ παῖδα γνήσιον καὶ αὐτὸν θεὸν προσκυνεῖσθαι. 10.4.17 καὶ εἰκότως· τίς γὰρ τῶν πώποτε βασιλέων τοσοῦτον ἀρετῆς ἠνέγκατο, ὡς πάντων τῶν ἐπὶ γῆς ἀνθρώπων ἀκοὴν καὶ γλῶτταν ἐμπλῆσαι τῆς αὐτοῦ προσηγορίας; τίς βασιλεὺς νόμους εὐσεβεῖς οὕτω καὶ σώφρονας διαταξάμενος ἀπὸ περάτων γῆς καὶ εἰς ἄκρα τῆς ὅλης οἰκουμένης εἰς ἐπήκοον ἅπασιν ἀνθρώποις ἀναγινώσκεσθαι διαρκῶς ἐκράτυνεν; 10.4.18 τίς ἀνημέρων ἐθνῶν ἔθη βάρβαρα καὶ ἀνήμερα τοῖς ἡμέροις αὐτοῦ καὶ φιλανθρωποτάτοις παρέλυσε νόμοις; τίς αἰῶσιν ὅλοις ὑπὸ πάντων πολεμούμενος τὴν ὑπὲρ ἄνθρωπον ἀρετὴν ἐπεδείξατο, ὡς ἀνθεῖν ὁσημέραι καὶ νεάζειν διὰ παντὸς τοῦ βίου; 10.4.19 τίς ἔθνος τὸ μηδὲ ἀκουσθὲν ἐξ αἰῶνος οὐκ ἐν γωνίᾳ ποι γῆς λεληθός, ἀλλὰ καθ' ὅλης τῆς ὑφ' ἥλιον ἱδρύσατο; τίς εὐσεβείας ὅπλοις οὕτως ἐφράξατο τοὺς στρατιώτας, ὡς ἀδάμαντος τὰς ψυχὰς κραταιοτέρους ἐν τοῖς πρὸς τοὺς ἀντιπάλους ἀγῶσιν διαφαίνεσθαι; 10.4.20 τίς βασιλέων ἐς τοσοῦτον κρατεῖ καὶ στρατηγεῖ μετὰ θάνατον καὶ τρόπαια κατ' ἐχθρῶν ἵστησιν καὶ πάντα τόπον καὶ χώραν καὶ πόλιν, Ἑλλάδα τε καὶ βάρβαρον, βασιλικῶν οἴκων αὐτοῦ πληροῖ καὶ θείων ναῶν ἀφιερώμασιν, οἷα τάδε τὰ τοῦδε τοῦ νεὼ περικαλλῆ κοσμήματά τε καὶ ἀναθήματα; ἃ καὶ αὐτὰ σεμνὰ μὲν ὡς ἀληθῶς καὶ μεγάλα ἐκπλήξεώς τε καὶ θαύματος ἄξια καὶ οἷα τῆς τοῦ σωτῆρος ἡμῶν βασιλείας ἐναργῆ δείγματα, ὅτι καὶ νῦν αὐτὸς εἶπεν καὶ ἐγενήθησαν, αὐτὸς ἐνετείλατο καὶ ἐκτίσθησαν τί γὰρ καὶ ἔμελλεν τοῦ παμβασιλέως καὶ πανηγεμόνος καὶ αὐτοῦ θεοῦ λόγου ἐνστήσεσθαι τῷ νεύματι;, σχολῆς τε λόγων οἰκείας εἰς ἀκριβῆ θεωρίαν τε καὶ ἑρμηνείαν τυγχάνει δεόμενα. 10.4.21 οὐ μὴν ὅσα καὶ οἷα τὰ τῆς τῶν πεπονηκότων προθυμίας κέκριται παρ' αὐτῷ τῷ θεολογουμένῳ τὸν ἔμψυχον πάντων ὑμῶν καθορῶντι ναὸν καὶ τὸν ἐκ ζώντων λίθων καὶ βεβηκότων οἶκον ἐποπτεύοντι εὖ καὶ ἀσφαλῶς ἱδρυμένον ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου λίθου αὐτοῦ Ἰησοῦ Χριστοῦ, ὃν ἀπεδοκίμασαν μὲν οὐχ οἱ τῆς παλαιᾶς καὶ μηκέτ' οὔσης ἐκείνης μόνον, ἀλλὰ καὶ τῆς εἰς ἔτι νῦν τῶν πολλῶν ἀνθρώπων οἰκοδομῆς κακοὶ κακῶν ὄντες ἀρχιτέκτονες, δοκιμάσας δ' ὁ πατὴρ καὶ τότε καὶ νῦν εἰς κεφαλὴν γωνίας τῆσδε τῆς κοινῆς ἡμῶν ἐκκλησίας