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he says fatherland. In a distinct. in a good, in a beautiful, in a manifest, in a great. Ambush. a hiding-place, in which some sit, until they might catch those whom they might plot against. In justice. instead of justly, and very reasonably. Property seized. they seized all the property from the houses. and the furniture. Ninth and ninth. with one ˉn. for from the one of one. but nine through two ˉνˉν. epsilon.723 Enneakrounos. a certain fountain in Athens called Kallirrhoe at first. Counsel. the counsel. Intertwining. a weaving together. from eiro, to weave together. binding up a top-knot with an intertwining. Active. intense, brief. but those who rose up made the journey and the attack energetic. Activity. the sudden attack in words. activity is a certain kind of motion of the substance. for those whose activity is one, their power is in every way the same. and every activity is the result of a power. a property, for instance, is a certain aptitude that is in every way observed in the underlying nature, even if it happens not to have been brought forth into activity. and activity itself also clearly holds the status of a certain kind of action, and of the aptitude for work. activity is the coming forth into manifestation of a natural aptitude. Activity. is an active motion. and motion is an alteration of what was before. for the beginning of motion is rest. and again, motion is the actuality of that which is potentially moved. natural activity is the qualitative motion of the subject. activity, in a ready sense, is the result of natural power. activity is likewise an immaterial power. activity is likewise the enmattered power. the active is that which has power to complete the thing. again, activities are adventitious which are permanent, whether they be natural or psychical. natural, as heat in heated bodies; and psychical, as knowledge. according to the third manner, which is not yet in aptitude for receiving, which was the first of what is signified by power. and according to the fourth manner epsilon.724 the natural quality, that is, the natural state, the opposition of opposites, that is, of power, whether of the active or of the passive. and disposition is the accidental quality of each thing. the activity of a property is the formation of the letter. which is not purely an activity, but is both an effect and is known as one. It is a property of the activity of God not only to be beyond all mind and reason and time and place and every age, but also of all substance and possession. Natural activity is a substantial and constitutive quality. that which is deprived of it is also deprived of all substance. The activity of a rational soul is the mind's own thought and motion. Rational activity is the power that reveals each substance. Natural activity is the innate motion of every substance. The natural activity of human nature is its essential vital and voluntary motion with sense and mind. Activity is the natural power and motion of each substance, without which a nature neither exists nor is known of sentient things: sensation, according to which they both touch external things naturally and are subject to external things; of birds, flight; of swimming things, swimming; of creeping things, creeping; of walking things, walking. And to speak comprehensively, the significant property of each nature. The activity of the intellectual soul is, according to nature, this self-moving and primary power; that is, a self-moving reason naturally springing from it. we speak of a natural activity, of which only what is not is deprived. For that which partakes of some substance will in every way also partake of the power which reveals it. For the true account knows the definitions of substances and epsilon.725 their natural activities. Nothing of the things that exist, whether it is intellectual, is deprived of volitional power and activity; or if sentient, of sentient activity; or if natural, of augmentative and nutritive activity; or if completely inanimate and devoid of all life, of the activity and aptitude called 'according to state'; as all things that so exist declare, being perceptible to the senses of sentient beings; for the activity of such things is to fall in every way upon sight through its own surface; upon hearing through sound; upon smell through some suitable vapor;

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πατρίδα λέγει. ̓Εν εὐσήμῳ. ἐν ἀγαθῇ, ἐν καλῇ, ἐν φανερᾷ, ἐν μεγάλῃ. ̓Ενέδρα. εγκρυμμα, ἐν ῳ κάθηνται τινὲς, μέχρις αν ελωσιν ους αν ἐπιβουλεύσωσιν. ̓Εν δίκῃ. ἀντὶ τοῦ δικαίως, καὶ μάλα εἰκότως. ̓Ενδυομενία. τὴν μὲν ἐνδυομενίαν απασαν ἐκ τῶν οἰκιῶν ἐξήρπασαν. καὶ τὰ επιπλα. ̓Ενάτη καὶ ενατοσ. δι' ἑνὸς ˉν. καὶ γὰρ ἐκ τοῦ εις ἑνός. ἐννέα δὲ διὰ δύο ˉνˉν. epsilon.723 ̓Εννεάκρουνοσ. κρήνη τὶς ̓Αθήνῃσι Καλιῤῥόη καλουμένη πρώτως. ̓Εννεσία. ἡ συμβουλή. Ενερσισ. συμπλοκή. παρὰ τὸ ειρω τὸ συμπλέκω. ἐνέρσει κρώβυλον ἀναδούμενοι. ̓Ενεργόν. ἐπιτεταμμένον, σύντομον. οἱ δὲ ἐξαναστάντες ἐνεργὸν ἐποιήσαντο τὴν πορείαν καὶ τὴν εφοδον. ̓Ενέργεια. ἡ ἐν λόγοις η ἀθρόα προσβολή. ἐνέργεια ποιά τις κίνησις τῆς οὐσίας. ων δὲ ἡ ἐνέργεια μία, τούτων καὶ ἡ δύναμις πάντως ἡ αὐτή. πᾶσα δὲ ἐνέργεια δυνάμεως ἐστὶν ἀποτέλεσμα. ἡ μὲν ἰδιότης, οιον ἐπιτηδειότης τίς ἐστιν ἐπιθεομένη πάντως τῇ ὑποκειμένῃ φύσει, κᾳν εἰ μὴ εἰς ἐνέργειαν προαχθεῖσα τύχοι. ἡ ἐνέργεια δὲ καὶ αὐτὴ πράξεως οιόν τινος, καὶ τῆς εἰς εργον ἐπιτηδειότητος πρόδηλον ὡς λόγον ἐπέχει. ἐνέργεια ἐστὶ φυσικῆς ἐπιτηδειότητος εἰς τὸ φανερὸν πρόοδος. ̓Ενέργεια. εστι κίνησις δραστική. κίνησις δέ ἐστιν ἐνάλλαξις τοῦ προτέρου. ἀρχὴ γὰρ κινήσεως ἠρεμία. καὶ πάλιν κίνησις ἐστὶν ἐντελέχεια τοῦ δυνάμει κινουμένου. ἐνέργεια φυσικὴ ἐστὶν ἡ ποιὰ τοῦ ὑποκειμένου κίνησις. ἐνέργεια ἡ κατὰ τὸ πρόχειρον, ἐστὶ φυσικῆς δυνάμεως ἀποτέλεσμα. ἐνέργεια ὁμοίως αϋλος δύναμις. ἐνέργεια ὁμοίως ἡ ενυλος δύναμις. ἐνεργητικόν ἐστι τὸ δύναμιν εχον ἐκπληρῶσαι τὸ πρᾶγμα. ἐνέργειαι πάλιν ἐπείσακτοι αἱ μόνιμοι ουσαι, ειτε φυσικαὶ ειτε ψυχικαὶ ωσι. φυσικὴ μὲν, ὡς ἡ θερμότης ἐν τοῖς θερμαινομένοις σώμασι· ψυχικὴ δὲ, ὡς ἡ ἐπιστήμη. κατὰ τὸν τρίτον τρόπον, ονπερ ουπω μὲν ἐπιτηδειότητι πρὸς τὸ δέξασθαι, οπερ ην τὸ πρῶτον τοῦ σημαινομένου τῇ δυνάμει. κατὰ τὸν τέταρτον δὲ τρόπον epsilon.724 ἡ φυσικὴ ποιότης ηγουν φυσικὴ εξις, τῶν ἀντικειμένων ἀντίθεσις ηγουν τῆς δυνάμεως, ειτε τῆς ποιητικῆς η τῆς παθητικῆς. διάθεσις δέ ἐστιν ἡ κατὰ συμβεβηκὸς τοιάδε ἑκάστου ποιότης. ἐνέργεια ἰδιώματος ἐστὶν ὁ τοῦ γράμματος σχηματισμός. ο οὐκ ἐνέργεια καθαρῶς, ἀλλ' ἐνέργημα καὶ ἐστὶ καὶ γνωρίζεται. ̓Ενεργείασ θεοῦ ιδιον τὸ μὴ μόνον ἐπέκεινα παντὸς ειναι νοῦ τε καὶ λόγου καὶ χρόνου καὶ τόπου καὶ παντὸς αἰῶνος, ἀλλὰ καὶ πάσης οὐσίας καὶ κτήσεως. ̓Ενέργεια φυσική ἐστιν οὐσιώδης καὶ συστατικὴ ποιότης. ης τὸ ἐστερημένον καὶ πάσης οὐσίας ἐστέρηται. ̓Ενέργεια ψυχῆς λογικῆς ἐστιν οἰκεία τοῦ νοῦ διάνοιά τε καὶ κίνησις. ἐνέργεια λογική ἐστιν ἡ δηλωτικὴ ἑκάστης οὐσίας δύναμις. ἐνέργεια φυσική ἐστιν ἡ πάσης οὐσίας εμφυτος κίνησις. ἐνέργεια φυσικὴ τῆς ἀνθρωπίνης φύσεως ἐστὶν ἡ κατ' οὐσίαν αὐτῆς μετὰ αἰσθήσεως καὶ νοῦ ζωτικὴ καὶ αὐθαίρετος κίνησις. ἐνέργειά ἐστιν ἡ φυσικὴ ἑκάστης οὐσίας δύναμίς τε καὶ κίνησις, ης χωρὶς ουτε ἐστὶν ουτε γινώσκεται φύσις αἰσθητικῶν· αισθησις, καθ' ην αυται τὲ τῶν ἐκτὸς ἐφάπτονται φυσικῶς καὶ τοῖς ἐκτὸς ὑποπίπτουσι· πτηνῶν πτῆσις· νηκτῶν νῆξις· ἑρπιστικῶν ερψις· βαδιστικῶν βάδισις. καὶ περιληπτικῶς εἰπεῖν, τὸ σημαντικὸν ἑκάστης ἰδίωμα φύσεως. ἐνέργεια τῆς νοερᾶς ψυχῆς ἐστι κατὰ φύσιν αυτη ἡ αὐτοκίνητος καὶ πρώτη δύναμις· ηγουν αὐτοκίνητος λόγος φυσικῶς αὐτῇ πηγαζόμενος. ἐνέργειαν λέγομεν φυσικὴν, ης μόνον ἐστέρηται τὸ μὴ ον. τὸ γὰρ οὐσίας τινὸς μετέχον καὶ τῆς δηλούσης αὐτὴν μεθέξει πάντως δυνάμεως. ορους γὰρ τῶν οὐσιῶν καὶ epsilon.725 τὰς φυσικὰς αὐτῶν ἐνεργείας ὁ ἀληθὴς ἐπίσταται λόγος. οὐδὲν τῶν οντων, ειτε νοερόν ἐστιν, ἀφαιρεῖται θελητικῆς δυνάμεως καὶ ἐνεργείας· ειτε αἰσθητικὸν, τῆς αἰσθητικῆς ἐνεργείας· ειτε φυσικὸν, αὐξητικῆς καὶ θρεπτικῆς ἐνεργείας· ειτε παντελῶς αψυχον καὶ πάσης αμοιρον ζωῆς, τῆς καθ' εξιν λεγομένης ἐνεργείας καὶ ἐπιτηδειότητος· ὡς δηλοῦσι πάντα τὰ ουτως οντα, ἀντιληπτικὰ τυγχάνοντα ταῖς τῶν αἰσθητῶν αἰσθήσεσιν· ἐνέργεια γὰρ τῶν τοιούτων τὸ ἐπιπεσεῖν πάντως ὁράσει διὰ τῆς ἰδίας ἐπιφανείας· ἀκοῇ διὰ κτύπου· ὀσφρήσει δι' ἀτμοῦ τινὸς προσφυοῦς·