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May you continue in good health, most honored father, bearing the reproach of Christ, on whose behalf and for whose sake is the exile and the hardship, both the removal of your belongings and the alienation of your own property. You receive grievous news of those acting unlawfully against the monastery's property; and I know that the report stings (for how could it not?), of which are the labor of your hands, the sweat of your struggles, the inheritance of your parents, the contributions and collections of many others, since you also held office in imperial affairs, having received no few salaries and rations, inasmuch as you were also born of noble stock and were supported by relatives and you founded a wealthy hermitage. But what must one suffer, since the time has brought this about? Take courage then, most honored one, that you will receive these things back a little later, when the good God tests by the sufficiency of the trial, as in fire, the proof of our trust in him; and may Christ store up for you a still better and abiding possession in heaven in place of all that you have now left for his sake, having won eternal glory both in the monastic order and in the whole church of God. Therefore, I entreat you, let not the memory and report of grievous things wear down your heart; for it is written, I remind you, we have not yet resisted to the point of blood, striving against sin. But God is able to make with the temptation also the way of escape of hope and he is faithful to reckon to us for a testimony both the things that have happened and that are happening. Therefore we still have need of patience, O father, so that we may receive the promises promised by God. And I have received and exceedingly welcomed the compliance for the sake of the truth, the confession and consent for which I asked of you; and may it be reckoned to you for grace, I should say, and for forgiveness of the debts incurred in common, since even the head of the hierarchy was not ashamed to confess this to God and to certain people. But let me turn my discourse to the exiles among us. Where on earth are those around Abba Joseph, who even now have acted impiously under the pretext of *oikonomia* and have been broken off not only from us, the humble, but indeed also from the head? And he whom at first they blessed to his face, they have been shown not to be joined to him in spirit, but in a human way; for having received and communed with the adversary and Christ-fighter, they have rejected along with Christ also our true patriarch. May the Lord see and visit his church quickly, which has been ravaged by a wild boar, being made propitious, clearly, by your prayers and those of all the saints. Do not forget to remember me, the sinner, O desired one, that I may be delivered from every evil work, following after you, the confessors of Christ. 269 {1To Gregory, my child}1 I am only now replying to what you wrote some time ago, my child, and I am not replying based on what you wrote, because it was not even in a spirit of submission, but from what has been announced to me, that a pastoral judgment hangs over me and woe to me, the wretched one, if I do not report it sufficiently. For if I saw that my word was addressed to one not in obedience to me, I would perhaps not have needed to speak even once; but since it is to such a one, as under God and the angels as witness, my letter is again both an exhortation and a declaration, and I know that I will be speaking to one who has an ear to hear. Brother Gregory, remember the days of old, remember your filial dedication, remember my love, humble yet true, as all know; remember that emperors and high priests did not find the strength to tear us from each other, though moved in many ways, with the bond of love in no way being broken. Then, when those fighting were many and the struggles more numerous, we were unconquered and victorious and undivided, but when there is a pause, then defeat and division? Alas for my misery, ah, the demonic insolence! How strong you were from what you did in submission, honored, trustworthy, renowned, offering many gifts to those who met you. What has happened, my child? What has cut you off, my beloved? Is it that I grieved you by rebuking you, by thwarting your will? I confess it, but it was for God and for your soul; and if perhaps it was unjust, forgive me. But remember

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ὑγιαίνων διατελοίης, πάτερ τιμιώτατε, φέρων τὸν ὀνειδισμὸν τοῦ Χριστοῦ, ὑπὲρ οὗ καὶ δι' ὃν ἡ ἐξορία καὶ ἡ κακοπάθεια, ἥ τε ἀφαίρεσις τῶν οἰκείων καὶ ἡ ἀπαλλοτρίωσις τῶν ἰδίων. δέχῃ ἀκοὰς θλιπτικὰς τῶν εἰς τὰ τοῦ μοναστηρίου παρανομούντων· καὶ οἶδα ὅτι δριμύττει ὁ λόγος (πῶς γὰρ οὔ;), ὧν ἐστι κόπος χειρῶν σου, ἱδρὼς ἀγώνων, ὕπαρξις γονέων, πολλῶν ἄλλων εἰσφοραὶ καὶ συγκομιδαί, ἐπειδὴ καὶ ἦρξας ἐν βασιλικοῖς πράγμασιν, ὀψώνια καὶ σιτηρέσια οὐκ ὀλίγα λαβών, καθότι καὶ ἐξ εὐγενῶν ἔφυς καὶ ἐκ συγγενῶν συνεκροτήθης καὶ πολυούσιον ἐτεκτήνω ἀσκητήριον. Ἀλλὰ τί δεῖ παθεῖν, οὕτως τοῦ καιροῦ ἐνεγκόντος; θάρσει οὖν, ὦ τιμιώτατε, ὅτι καὶ ταῦτα ἀπολήψῃ μικρὸν ὕστερον, ἡνίκα δοκιμάσῃ τῷ ἱκανῷ τοῦ πειρασμοῦ ὡς ἐν πυρὶ τὸ δοκίμιον τῆς πρὸς αὐτὸν ἡμῶν πεποιθήσεως ὁ ἀγαθὸς θεός· καὶ ἔτι κρείττονα καὶ μένουσαν ἐν οὐρανοῖς ὕπαρξιν ταμιεύσοιτό σοι Χριστὸς ἀνθ' ὧν νῦν κατέλιπες πάντα δι' αὐτόν, κλέος ἀπενεγκάμενος αἰώνιον ἔν τε τῷ μοναδικῷ τάγματι καὶ ἐν πάσῃ τῇ ἐκκλησίᾳ τοῦ θεοῦ. μὴ οὖν, παρακαλῶ, καταξαινέτω τὴν καρδίαν ἡ μνήμη καὶ ἀγγελία τῶν λυπηρῶν· γέγραπται γάρ, ὑπομιμνήσκω, οὔπω μέχρις αἵματος ἀντεκατέστημεν πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι. δυνατὸς δὲ ὁ θεὸς ποιῆσαι σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τῆς ἐλπίδος καὶ πιστός ἐστιν εἰς μαρτύριον ἡμῖν λογίσασθαι καὶ τὰ φθάσαντα καὶ φθάζοντα. ∆ιὸ ὑπομονῆς ἡμῖν χρεία ἔτι, ὦ πάτερ, ἵνα κομισώμεθα τὰς ἐπηγγελμένας παρὰ θεῷ ὑποσχέσεις. ἀπέχω δὲ καὶ ὑπεραπεδεξάμην τὴν ἐφ' οἷς ᾐτησάμην σου πειθὼ εἵνεκα τῆς ἀληθείας ὁμολογίαν καὶ συγκατάθεσιν· καὶ λογισθείη σοι εἰς χάριν, εἴπω, καὶ συγγνώμην τῶν ὀφληθέντων κατὰ κοινοῦ, ἐπειδὴ τοῦτο καὶ ὁ τῆς ἱεραρχίας κορυφεὺς οὐκ ἐπῃσχύνθη ὡμολογηκέναι θεῷ τε καί τισιν. ἀλλ' ἄγε τὸν λόγον ἐπὶ τοὺς καθ' ἡμᾶς λογάδας. ποῦ ποτέ εἰσιν οἱ περὶ τὸν ἀββᾶν Ἰωσήφ, οἱ καὶ νῦν προσχήματι οἰκονομίας ἀσεβήσαντες καὶ ἀπορραγέντες οὐ μόνον ἡμῶν τῶν ταπεινῶν, ἀλλὰ γὰρ καὶ τῆς κεφαλῆς; καὶ ὃν τὰ πρῶτα εἰς πρόσωπον εὐλόγουν, ἐφάνησαν οὐ συνημμένοι αὐτῷ πνεύματι, ἀλλὰ κατὰ ἄνθρωπον· δεξάμενοι γὰρ καὶ κεκοινωνηκότες τῷ ἀντιθέτῳ καὶ χριστομάχῳ ἀπώσαντο σὺν Χριστῷ καὶ τὸν ἀληθινὸν ἡμῶν πατριάρχην. ἴδοι Κύριος καὶ ἐπισκέψοιτο τὴν ἐκκλησίαν αὐτοῦ ἐν τάχει, λελυμασμένην συΐ ἀγρίῳ, δῆλον ὅτι σαῖς προσευχαῖς καὶ πάντων ἁγίων ἱλεούμενος. μνημονεύειν μου τοῦ ἁμαρτωλοῦ μὴ ἐπιλάθῃ, ὦ ποθητέ, ὅπως ῥυσθείην ἀπὸ παντὸς ἔργου πονηροῦ, ἑπόμενος ὑμῖν κατόπιν, τοῖς ὁμολογηταῖς Χριστοῦ. 269 {1Γρηγορίῳ τέκνῳ}1 Ἄρτι ἀποκρίνομαι πρὸς ἃ ἐπέστειλας πάλαι, τέκνον, καὶ ἀποκρίνομαι οὐκ ἐξ ὧν ἔγραψας ὅτι μηδὲ κατὰ λόγον ὑποταγῆς, ἀλλὰ ἀφ' ὧν διήγγελμαι, ὅτι κρίμα μοι ἐπήρτηται ποιμενικὸν καὶ οὐαί μοι τῷ ἀθλίῳ, εἰ μὴ ἀρκούντως ἀναγγείλοιμι. εἰ μὲν γὰρ ἑώρων πρὸς μὴ γεγονότα ἐν ὑπακοῇ μου εἶναι τὸν λόγον, οὐδὲ ἅπαξ τυχὸν ἐδεοίμην λέγειν· ἐπειδὴ δὲ πρὸς τοιοῦτον, ὡς ὑπὸ μάρτυρι θεῷ καὶ ἀγγέλοις καὶ πάλιν μοι τὸ γράμμα ὁμοῦ μὲν παρακλητικόν, ὁμοῦ δὲ καὶ διαγγελτικόν, καὶ οἶδ' ὅτι πρὸς ἔχοντα οὖς ἀκουστικὸν διαλέξομαι. Ἀδελφὲ Γρηγόριε, μνήσθητι ἡμερῶν ἀρχαίων, μνήσθητι ἀναθέσεως υἱϊκῆς, μνήσθητι ἀγαπήσεώς μου, ταπεινῆς μέν, ἀληθινῆς δέ, ὡς πάντες ἴσασι· μνήσθητι ὅτι βασιλεῖς καὶ ἀρχιερεῖς οὐχ εὗρον ἰσχὺν διασχίσαι ἡμᾶς ἐξ ἀλλήλων πολλοῖς τρόποις κινηθέντες, τοῦ συνδέσμου τῆς ἀγάπης οὐδαμῶς ῥηγνυμένου. εἶτα, ὅτε πολλοὶ οἱ πολεμοῦντες καὶ πλείους οἱ ἀγῶνες, ἀήττητοι καὶ νικηταὶ καὶ ἀδιαίρετοι, ὁπότε δὲ παῦλα, τότε ἧττα καὶ διαίρεσις; φεῦ τῆς ταλαιπωρίας μου, ἀβάλε τῆς δαιμονικῆς ἐπηρείας· οἷος ἦς ὀχυρὸς ἐξ ὧν ἔδρασας ἐν ὑποταγῇ, τίμιος, ἀξιόπιστος, περιφανής, πολλὰ τὰ ἕδνα προσφέρων τοῖς ἐντυγχάνουσιν. τί τὸ γεγονός, τέκνον μου; τί τὸ διατεμόν σε, σπλάγχνον μου; ὅτι ἐλύπησά σε ἐπιτιμῶν, κόπτων τὸ θέλημά σου; ὁμολογῶ, ἀλλὰ διὰ θεὸν καὶ ψυχήν· εἰ δὲ καὶ ἀδίκως τυχόν, σύγγνωθι. μνήσθητι δὲ