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that I both forced my own nature, I might say, and violated the right of subordination, pursuing your repose. I also acknowledge your own actions, for I am not ungrateful, my son, that for my sake you followed Christ and were reviled and slapped and imprisoned and laid down your life even to the point of bloodshed; you know the imperial interrogations, you know the prisons in the palace, the banishments to Saint Mamas; you know the imprisoned life of both of us, the natural bond with one another, which both emperors and priests and everyone else admired. Then, what was it that broke us apart? That when those who persecuted us were swallowed up and the scandal was removed out of the way, we made an agreement with the high priest. O the insolence! And what did you want? That, he says, a synod should have been held and the cause deposed. And who was there to preside over the synod or to depose him? Do you not see that you are saying impossible things? But that the hierarch ought not to have come together with the emperor. Admittedly, just as the one before him did not, on whose account the greater danger also arose, from which the second one also departs, supposedly for the sake of oikonomia. Let these things be, child. What has happened has happened, and God is the judge of such things. Therefore, I trust in my God that the union has become more manifest and more holy than the opposition to one who thinks rightly and knows the measure both of office and of opposition. And indeed time has shown this, when the chief hierarch bound on the crown of confession along with many others, and I, the humble one, accompanying the chief hierarch; whom I both received and have received, he having referred the blame to the one who was emperor. And do not think, brother, that I say these things out of love of rule, as if to exult or to triumph in your submission; not at all. If it is possible to become pleasing to God, I am ready not only to say to you "4I have sinned,"5 but also to be subordinate to you. And I beg you, my beloved child, do not be hardened; God exhorts you through me. See that you have the judgment also of my children who are with you. I entreat you, may I not fail in my hope for both, I mean also for my beloved brother Basil, to whom I had nothing further to write privately. But if, which may it not be, you should disobey, I, the humble one, acquit myself of your blood, but you will see, as you also know, what the judgment and condemnation for disobedience is before God. 270 {1To the Protospatharea}1 I, sparing you and being reluctant lest by my writing I should become a trouble to you, my lady, did not send a letter previously; but you yourself, I do not know how, upon seeing the letter-carrier, filled his right hand with silver, sending it for the refreshment of my humble self. And why have you brought this innovation upon your blessed household? And why have I become a cause of extravagance for you? Nevertheless, may he who weighs and poises all things give you his kingdom as a recompense and a return for your hospitality, hearing your confidence and your constant prayer, assuaging all your affliction and anxiety, and granting you a serene and peaceful life. Remember us also in your orthodox and pure worship; for I learn that you hold fast to piety, and may you be strengthened still more. 271 {1To Paschal, Pope of Rome}1 To the all-holy in all things, great luminary, first high priest, our lord, master, apostolic pope, John, Theodosios, Athanasios, John, Theodore, the least presbyters and hegumens of Kathara, of Pikridion, of Paulopetrion, of Eukairia, of Stoudios. Surely by now your supreme blessedness has heard of the things which, on account of our sins, have come upon our church (for we have become a proverb and a tale among all the nations, to speak scripturally), but perhaps the report was not complete and by letter. Wherefore we, the least, although being perchance the last member of the body of Christ, nevertheless, since our head is restrained and the leaders in the brotherhood are scattered here and there, have been able in some way, being near and through mutual communication, to become one in spirit and in word, writing these things, even if boldly. Hear, apostolic head, God-appointed shepherd of Christ's

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ὅτι καὶ τὴν φύσιν μου ἐξεβιασάμην, εἴπω, καὶ τὸ τῆς ὑποταγῆς δίκαιον ἐλυμηνάμην, τὰ τῆς ἀναπαύσεώς σου διώκων. καθομολογῶ καὶ τὰ σά, οὐ γὰρ εἰμὶ ἀγνώμων, υἱέ μου, ὅτι δι' ἐμὲ Χριστοῦ ἀκολουθήσει καὶ ὠνειδίσθης καὶ ἐρραπίσθης καὶ ἐφρουρήθης καὶ τὴν ψυχὴν μέχρις αἵματος προήσω· οἶδας τὰς βασιλικὰς ἀποκρίσεις, οἶδας τὰ ἐν τῷ παλατίῳ εἱρκτάς, τὰς ἐν τῷ Ἁγίῳ Μάμαντι ἀπαγωγάς· οἶδας τὴν φυλακιστικὴν ἀμφοτέρων ζωήν, τὴν εἰς ἀλλήλους συμφυΐαν, ἣν ἐθαύμασαν καὶ βασιλεῖς καὶ ἱερεῖς καὶ πᾶς τις ἄλλος. εἶτα, τί τὸ διαρρῆξαν; ὅτι τῶν διωξάντων καταποθέντων καὶ τοῦ σκανδάλου ἐκποδὼν ἀρθέντος σύμβασιν ἐποιησάμεθα μετὰ τοῦ ἀρχιερέως. ὢ τῆς ἐπηρείας· καὶ τί ἐβούλου; ἵνα, φησίν, ἐγένετο σύνοδος καὶ καθῃρέθη τὸ αἴτιον. καὶ τίς ὁ συνεδρεύων ἢ καθαιρῶν; οὐχ ὁρᾷς ἀνένδεκτα λέγων; ἀλλ' ὅτι οὐκ ὤφειλεν συνελθεῖν τῷ βασιλεῖ ὁ ἱεραρχῶν. ὁμολογουμένως, ὡς οὐδὲ ὁ πρὸ αὐτοῦ, ἐφ' ᾧ καὶ ὁ μείζων κίνδυνος, ἐξ οὗ καὶ συναπέρχεται δῆθεν οἰκονομίας ὁ δεύτερος. Ἔα ταῦτα, τέκνον. γέγονεν ὡς γέγονεν, καὶ κριτὴς θεὸς τῶν τοιούτων. τοίνυν περιφανεστέραν καὶ ὁσιωτέραν πιστεύω τῷ θεῷ μου ὑπάρξαι τὴν ἕνωσιν τῆς ἐνστάσεως τῷ εὖ φρονοῦντι καὶ εἰδότι μέτρον καὶ ἀξιώματος καὶ ἐνστάσεως. καί γε ἔδειξεν ὁ χρόνος, ὁμολογίας στέφανον ἀναδησαμένου τοῦ ἀρχιεράρχου σὺν πολλοῖς ἄλλοις, κἀμοῦ τοῦ ταπεινοῦ συμπαρομαρτοῦντος τῷ ἀρχιεραρχοῦντι· ὃν καὶ ἐδεξάμην καὶ δέδεγμαι, ἐπὶ τὸν βασιλεύσαντα ἀνενεγκόντα τὸ αἴτιον. καὶ μὴ οἴου με, ἀδελφέ, φιλαρχοῦντα ταῦτα λέγειν, ὡς ἂν ἐναβρύνεσθαι ἢ νικᾶν ἐν τῇ ὑποταγῇ σου· μηδαμῶς. εἰ οἷόν τε γενέσθαι εὐάρεστον θεῷ, δέχομαι οὐ μόνον εἰπεῖν σοι τὸ "4ἥμαρτον"5 ἀλλὰ καὶ ὑποταγῆναί σοι. καὶ δέομαί σου, τέκνον μου ἀγαπητόν, μὴ σκληρυνθῇς, ὁ θεός σε παρακαλεῖ δι' ἐμοῦ· ἴδε ὅτι τὸ κρίμα καὶ τῶν ὄντων μετὰ σοῦ τέκνων μου ἔχεις. Παρακαλῶ σε μὴ ἀποτύχω μου τῆς ἐλπίδος ἐπ' ἀμφοτέροις, λέγω δὴ καὶ τοῦ ἀδελφοῦ μου Βασιλείου τοῦ ἠγαπημένου, ᾧ γράψαι ἰδίᾳ περισσότερόν τι οὐκ εἶχον. εἰ δέ, ὅπερ μὴ γένοιτο, ἀπειθήσητε, ἐγὼ μὲν ὁ ταπεινὸς ἀθωῶ ἐμαυτὸν τοῦ αἵματος ὑμῶν, ὑμεῖς δὲ ὄψεσθε, ὃ καὶ ἴστε, τί τὸ τῆς ἀπειθείας κρίμα καὶ δέσμημα παρὰ θεῷ. 270 {1Πρωτοσπαθαρέᾳ}1 Ἐγώ, φειδόμενος καὶ εὐλαβηθεὶς μή τι διὰ τοῦ γράφειν με γενηθῶ σοι εἰς κόπον, κυρία μου, οὐκ ἐπέστειλα τὸ πρότερον· αὐτὴ δέ, οὐκ οἶδα πῶς ἰδοῦσα τὸν γραμματηφόρον, ἐπλήρωσας τὴν δεξιὰν αὐτοῦ ἀργυρίου, ἀποστείλασα εἰς ἀνάπαυσιν τῆς ταπεινώσεώς μου. καὶ ἱνατί ἐκαινοτόμησας τὴν εὐλογημένην σου οἰκίαν; καὶ ἱνατί πρὸς πλησμονήν σου ἐγενόμην; πλὴν ὁ πάντα ζυγοστατῶν καὶ σταθμίζων ἀποδῴη σοι ἀντίμισθον καὶ ἀντίξενον τὴν βασιλείαν αὐτοῦ, ὑπακούων σου τῆς πεποιθήσεως καὶ τῆς προκειμένης εὐχῆς, καταρραΐζων πᾶσάν σου θλῖψιν καὶ ἀδολεσχίαν, γαληνιαίαν τε καὶ εἰρηναίαν παρέχων σοι διαβίωσιν. μνημόνευε καὶ ἡμῶν ἐν τῇ ὀρθοδόξῳ καὶ καθαρᾷ σου λατρείᾳ· μανθάνω γὰρ ὅτι ἀντέχῃ εὐσεβείας, καί γε κρατυνθείης ἔτι. 271 {1Πασχαλίῳ πάπᾳ Ῥώμησ}1 Τῷ τὰ πάντα παναγεστάτῳ, φωστῆρι μεγάλῳ, ἀρχιερεῖ πρωτίστῳ, κυρίῳ ἡμῶν δεσπότῃ ἀποστολικῷ πάπᾳ, Ἰωάννης, Θεοδόσιος, Ἀθα νάσιος, Ἰωάννης, Θεόδωρος, ἐλάχιστοι πρεσβύτεροι καὶ ἡγούμενοι τῶν Καθαρᾶ, τῶν Πικριδίου, τοῦ Παυλοπετρίου, τῆς Εὐκαιρίας, τῶν Στουδίου. Ἤδη που πάντως ἤκουσται τῇ κορυφαίᾳ ὑμῶν μακαριότητι τὰ κατὰ τὰς ἁμαρτίας ἡμῶν τῇ καθ' ἡμᾶς ἐκκλησίᾳ ἐπελθόντα (καὶ γὰρ γεγενήμεθα εἰς παραβολὴν καὶ διήγημα ἐν πᾶσι τοῖς ἔθνεσι, γραφικῶς εἰπεῖν), οὐ μὴν ἴσως ἡ ἀπαγγελία ἐντελῶς τε καὶ ἐπιστολικῶς. διόπερ ἡμεῖς οἱ ἐλάχιστοι, εἰ καὶ μέλος που τοῦ σώματος Χριστοῦ ἔσχατον τυγχάνοντες, ὅμως τῆς κεφαλῆς ἡμῶν εἰργομένης τῶν τε ἐν τῇ ἀδελφότητι προεχόντων ὧδέ τε κἀκεῖσε διεσπαρμένων ἠδυνήθημέν πως ἐκ τοῦ σύνεγγυς εἶναι καὶ διὰ τῆς εἰς ἀλλήλους καταμηνύσεως εἰς ἓν γενέσθαι καὶ πνεῦμα καὶ ῥῆμα, γράφοντες, εἰ καὶ τολμηρῶς, τάδε. Ἄκουε, ἀποστολικὴ κάρα, θεοπρόβλητε ποιμὴν τῶν Χριστοῦ