176

the Word subsisted there, nor the soul, but at once flesh, at once God the Word, at once flesh ensouled and rational; for it subsisted in the same; just as in our conception, as soon as it is formed, the soul and the body come together self-subsistently. For neither is the body constituted by itself, nor does the soul pre-exist the body, being a prefiguration of the union of Christ. Personal union. when someone, taking on the person of another, speaks on his behalf instead of him. Relative union, that as of a friend to a friend. But Nestorius also devised other unions: I mean that according to worth and equal honor and according to goodwill and identity of will. It should be known that some of the fathers did not accept the term of 'mixing' for the mystery concerning Christ. Aristotle's terms of union. The union according to substance epsilon.732 is in hypostases, that is, in individuals. The union according to hypostasis is in substances, as in soul and body. The union according to relation, as in wills, as into one will. The union according to juxtaposition, as in planks. The union according to fitting, as in stones. The union according to mixing, as in liquids and solids, that is, of water and flour. The union according to confusion, as in things that are melted: wax, pitch and such things. The union according to coalescence, in things that are separated and again restored, like a torch coming from a fire and being restored again. The union according to heaping, as in dry things, wheat and barley. Enomotia. half of a company. The same also as a 'dekania'. Others, the fourth part of a company. And an 'enomotarch' is its commander. An 'enomotia' is also a conspiracy. Enopides. The female servants. From 'to follow'. Enope. The face. * Enstasis.* ...... Eniaia. The unique. Enteroneia. the hull. The timbers rising from the keel. or the bottom of ships. the goddess sent an enteroneia into the triremes. (Neuter.) En atomo. in a flash, in a short time, in a moment. Enaulon. still resounding. From 'to play the flute'. For an 'aulos' is anything narrow and long. For such is the place of the ears. epsilon.733 Enaulisma. a dwelling. Enalia. things of the sea. Enara. the spoils, the booty. And properly 'enara' are those things that are fitted and joined to the body, such as a breastplate, a helmet. But bows are also called 'enara' comprehensively. Enarmonion. harmonious. Enages. The venerable and pure. For 'agos' is the sacred object of reverence. hence also the phrase: 'reverence possesses me'. Euphemistically also pollutions are called 'age'. And the polluted are called 'enageis'. Enausmata. beginnings; kindling-wood; tinder. Enaulēmata. barley-groats moistened with wine and oil. some also call the barley-groats themselves 'enaulēmata'. Endoiaston. doubtful. Endoxa. those things through which the dialectical syllogism is formed; that is, the plausible opinions. Endosimon. a cause of motion and beginning. Endikon. just. Endexia. auspicious, good. epsilon.734 En deonti. in what is useful, in what is fitting. Endina. the entrails, being inside the sinews, as if being 'en-ina', the things inside the sinews or simply the limbs; or from being inside. It is written with an 'i', as 'anthrōpinos'. Enduta. garments. 'he hung out garments and yellow locks'. Ennaion. a place. and 'enaion' instead of 'they dwelt'. En gērei pioni. in a multitude of years. Eneu. an exclamation. Enepiskēmma and enepiskēpsasthai. whenever someone's property was confiscated, it was permitted for one claiming to be a creditor of the man to come forward and say that a debt was owed to him from the property. En epēkoōi. within the hearing of all. Enantiōmatika and enantiōmatikoi conjunctions, those indicating the contrary in the sense of the matter, for example: 'I am weak, but you are strong.' And: 'although being weak, I struck you, the strong one'. Enēbētēria. feasting-places. In Herodotus. Enēlata. a certain part of the couch. Enēlysia. easily moved. And 'ēlysis' is the coming upon. epsilon.735 Ennēmar. for nine days. And one must know that the poet says the number is convenient. -'and the nine all stood up.' And: -'and nine heralds them-' or that he is speaking about the destruction of men. The number nine is dedicated to the underworld gods. And nine ('ennea') is so called from being 'in want' ('endein') of the number ten. 'Ennēmar' is written with an eta; for none of the words ending in -ar is written with an iota, such as 'hexēmar', 'autēmar'; but 'ēmar' always

176

λόγου ὑπέστη ἐκεῖ, ουτε ἡ ψυχὴ, ἀλλ' αμα σὰρξ αμα θεὸς λόγος αμα σὰρξ εμψυχος λογική· ἐν ταυτῷ γὰρ ὑπέστη· ὡς καὶ ἡ ἡμετέρα σύλληψις αμα μορφωθῇ, αὐθυπάρκτως συντρέχει ἡ ψυχὴ καὶ τὸ σῶμα. ουτε γὰρ σῶμα καθ' ἑαυτὸ συνίσταται, ουτε ψυχὴ προϋπάρχει τοῦ σώματος, προτύπωσις ουσα τῆς ἑνώσεως τοῦ Χριστοῦ. Ενωσις προσωπική. οτάν τις τὸ ἑτέρου ὑποδυόμενος πρόσωπον ἀντ' αὐτοῦ τοὺς ὑπὲρ αὐτοῦ ποιῆται λόγους. ενωσις σχετικὴ ἡ ὡς φίλου πρὸς φίλον. ὁ δὲ Νεστόριος καὶ αλλας ἑνώσεις ἐπενόησε· τὴν κατὰ τὴν ἀξίαν φημὶ καὶ ὁμοτιμίαν καὶ κατ' εὐδοκίαν καὶ ταυτοβουλίαν. ἰστέον, ως τινες τῶν πατέρων τὸ τῆς κράσεως ονομα ἐπὶ τοῦ κατὰ Χριστὸν μυστηρίου οὐκ ἐδέξαντο. Οροι ἑνώσεως ̓Αριστοτέλους. ἡ κατ' οὐσίαν ενωσις epsilon.732 ἐπὶ τῶν ὑποστάσεων, τουτέστι τῶν ἀτόμων. ἡ καθ' ὑπόστασιν ενωσις ἐπὶ τῶν οὐσιῶν, ὡς ἐπὶ ψυχῆς καὶ σώματος. ἡ κατὰ σχέσιν ενωσις, ὡς ἐπὶ τῶν γνωμῶν, ὡς εἰς εν θέλημα. ἡ κατὰ παράθεσιν ενωσις, ὡς ἐπὶ τῶν σανίδων. ἡ κατὰ ἁρμονίαν ενωσις, ὡς ἐπὶ τῶν λίθων. ἡ κατὰ κρᾶσιν ενωσις, ὡς ἐπὶ τῶν ὑγρῶν καὶ ξηρῶν, τουτέστιν υδατος καὶ ἀλεύρου. ἡ κατὰ σύγχυσιν ενωσις, ὡς ἐπὶ τῶν τηκτῶν, κηροῦ, πίσσης καὶ τῶν τοιούτων. ἡ κατὰ συναλοιφὴν ενωσις, ἐπὶ τῶν ἀποσπωμένων καὶ αυθις ἀποκαθισταμένων, οιον λαμπάδος ἐκ πυρὸς προερχομένης καὶ πάλιν ἀποκαθισταμένης. ἡ κατὰ σωρείαν, ὡς ἐπὶ ξηρῶν, σίτου καὶ κριθῆς. ̓Ενωμοτία. τὸ ημισυ τοῦ λόχου. τὸ αὐτὸ δὲ καὶ δεκανία. οἱ δὲ τὸ τέταρτον τοῦ λόχου. καὶ ἐνωμοτάρχης ὁ αὐτῆς αρχων. εστι δὲ καὶ ἐνωμοτία ἡ ἀνταρσία. ̓Ενωπίδεσ. αἱ θεράπαιναι. παρὰ τὸ επεσθαι. ̓Ενωπή. ἡ πρόσοψις. * Ενστασισ.* ...... ̓Ενιαία. ἡ μοναδική. ̓Εντερόνεια. τὰ ἐγκοίλια. ἀπὸ τῆς τρόπιδος ἀνερχόμενα ξύλα. η τὸ τῶν νεῶν εδαφος. εἰς τὰς τριήρεις ἡ θεὸς ἐντερόνειαν επεμψεν. (Οὐδέτερον.) ̓Εν ἀτόμῳ. ἐν ῥιπῇ, ἐν βραχεῖ, ἐν στιγμῇ. Εναυλον. ετι ἐνηχούμενον. παρὰ τὸ αὐλεῖν. αὐλὸς γὰρ πᾶν τὸ στενὸν καὶ ἐπίμηκες. τοιοῦτος γὰρ ὁ τῶν ωτων τόπος. epsilon.733 ̓Εναύλισμα. οικημα. ̓Ενάλια. θαλάσσια. Εναρα. τὰ σκύλα, τὰ λάφυρα. κυρίως δὲ τὰ εναρα, οσα αραρε καὶ συνήρμοσται τῷ σώματι, οιον θώραξ, κυνέα. περιληπτικῶς δὲ ειρηται καὶ τὰ τόξα εναρα. ̓Εναρμόνιον. ἐμμελές. ̓Εναγέσ. τὸ σεβάσμιον καὶ ἁγνόν. αγος γὰρ τὸ ἱερὸν σέβας. ενθεν καὶ τό· αγη μ' εχει. κατ' εὐφημισμὸν καὶ τὰ μιάσματα αγη λέγονται. καὶ οἱ μιαροὶ ἐναγεῖς καλοῦνται. ̓Εναύσματα. ἀρχάς· ἐμπυρεύματα· ὑπεκκαύματα. ̓Εναυλήματα. αλφιτα οινῳ καὶ ἐλαίῳ δεδευμένα. ενιοι δὲ καὶ αὐτὰ τὰ αλφιτα ἐναυλήματα καλοῦσιν. ̓Ενδοίαστον. ἀμφίβολον. Ενδοξα. δι' ων ὁ διαλεκτικὸς γίνεται συλλογισμός· τουτέστι τὰ δοκοῦντα. ̓Ενδόσιμον. κινήσεως καὶ ἀρχῆς αιτιον. Ενδικον. δίκαιον. ̓Ενδέξια. αισια, καλά. epsilon.734 ̓Εν δέοντι. ἐν τῷ χρησίμῳ, ἐν τῷ πρέποντι. Ενδινα. τὰ εντερα, τὰ ενδον τῶν ἰνῶν οντα, οἱονεὶ ενινα τινὰ οντα, τὰ ἐντὸς τῶν ἰνῶν η ἁπλῶς τῶν μελῶν· η διὰ τὸ ἐντὸς ειναι. γράφεται δὲ διὰ τοῦ ι, ὡς ἀνθρώπινος. ̓Ενδυτά. περιβλήματα. ἐνδυτὰ καὶ ξανθοὺς ἐκρέμασε πλοκάμους. Ενναιον. τόπος. καὶ εναιον ἀντὶ τοῦ ῳκουν. ̓Εν γήρει πίονι. ἐν πλήθει ἐτῶν. Ενευ. ἐπιφώνημα. ̓Ενεπίσκημμα καὶ ἐνεπισκήψασθαι. ὁπότε δημευθείη τινὸς οὐσία, ἐξῆν προελθεῖν τῷ φάσκοντι γεγενῆσθαι δανειστῇ τοῦ ἀνδρὸς λέγειν, ὡς ὀφείλεται αὐτῷ ἐν τῇ οὐσίᾳ χρέος. ̓Εν ἐπηκόῳ. εἰς ἐπήκοον πάντων. ̓Εναντιωματικὰ καὶ ἐναντιωματικοὶ σύνδεσμοι, οἱ τὸ ἐναντίον τῇ δυνάμει τοῦ πράγματος δηλοῦντες, οιον· ἀσθενὴς μὲν ἐγὼ, σὺ δὲ ἰσχυρός. καί· ομως ἀσθενὴς ων, σὲ τὸν ἰσχυρὸν ετυψα. ̓Ενηβητήρια. εὐωχητήρια. παρ' ̔Ηροδότῳ. ̓Ενήλατα. μέρος τὶ τῆς κλίνης. ̓Ενηλύσια. εὐκίνητα. καὶ ηλυσις ἡ ἐπέλευσις. epsilon.735 ̓Εννῆμαρ. ἐπὶ ἐννέα ἡμέρας. καὶ δεῖ γινώσκειν, οτι ὁ ποιητὴς εὐεπίφορον λέγει τὸν ἀριθμόν. -οἱ δ' ἐννέα πάντες ἀνέσταν. καί· -ἐννέα δέ σφεας κήρυκες- η οτι παρὰ φθορᾶς ἀνθρώπων διαλέγεται. ὁ δὲ τῶν ἐννέα ἀριθμὸς τοῖς καταχθονίοις ἀνεῖται. ἐννέα δὲ ειρηται ἀπὸ τοῦ ἐνδεῖν εἰς τὸν τῶν δέκα ἀριθμόν. ἐννῆμαρ διὰ τοῦ ˉη γράφεται· οὐδὲν γὰρ τῶν εἰς ˉαˉρ σὺν τῷ ˉι γράφεται, οιον ἑξῆμαρ, αὐτῆμαρ· τὸ δὲ ημαρ ἀεὶ