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is ranked among the indeclinables. but it ought to be proparoxytone, as composed with a neuter; but since the accent was changed, since the composition is also strange; none of the neuters; for this reason it is perispomenon. epsilon.736 Lawful. lawful. Crumbled. that from a pastry, which is a flat-cake, or crumbled food. A matter for consideration. boundless, lawful. A thing taken to heart. difficult, venerable; according to the mind. and indeed he considered the things done as a memorial. a thing taken to heart, and a very small part. David; and a remnant of a memorial will celebrate a feast to you. a thing taken to heart, and the sacrifice and offering according to the mind, that is, the prayer. To be taken to heart. suspicious. Enthymeme. an incomplete and weak syllogism, and the first impulse of the soul. and so the rhetorical syllogisms are called. in those the syllogism seems to happen through one proposition; by the other, being known, being added by the judges or the listeners. for instance, this one is worthy of punishment, for he is a traitor. epsilon.737 for the judge adds as self-evident that every traitor is worthy of punishment. on which therefore the omitted part is not known, it is no longer possible on these for the syllogism to happen through an enthymeme; for the syllogism seems to signify a certain composition of words. Some things. some things. In summary. in brief. The ship was in the offing. instead of on the open sea, and not standing at anchor, but distant from the land. In the space between armies. in the middle. and the place between two phalanxes is called metaikhmion. and it is named paronomastically from the spear-point. By the wayside. that from the road. and enodion is the earring, large, from the swelling of the ears. Mirror. the mirror. Being within. possible, admissible, inherent. Insubstantiate. that which is not only observed. on its own the aggregate of properties, by which one is known from another, but also that which actually possesses what is common to the substance. a property of the insubstantiate is to subsist in reality and to bear upon itself the true characters of all personal properties. epsilon.738 In pretense. in hypocrisy. In the manner of a foal. in a childish manner. In the breast. in the breasts. In dark places. in secret. Armor. not all weapons, but shield and helmet, and spears by extension. In covered places. in dwellings. Complete. perfect. and more complete. Intestine. another and not the same. or from flowing within. Let someone also poke the fire in his turn. for those not contributing equally to the common stock. having given more gifts and having received in turn. In their clothes. without weapons. and the civilians ran in their clothes. Insects. such as wasps, ants, bees, which neither breathe nor have a lung. In Sinain. in Sinai. And it is Hebrew. David; the Lord in Sinai in the holy place. Of bits for a bridle. ...... and the king did these things needing bits/mouthpieces. Having testicles. the males. Enhypostatic. that which is in truth and seen in existence. enhypostatic is also that which is common according to substance. such as the species that subsists in reality in the individuals under it, epsilon.739 and is not observed by mere conception. enhypostatic is also that which is composed and co-subsists with another which is different in substance for the constitution of one person and the generation of one hypostasis, and is in no way known by itself. †for the ensouled and intelligent body, which our Lord Jesus Christ assumed, is not called a hypostasis, but enhypostatic; and was assumed and subsisted in the hypostasis of the son of God.† a property of the enhypostatic is either to be known in a hypostasis with another which is different in substance according to an indissoluble union *and in the case of soul and body united into one hypostasis,* or to be naturally in individuals according to existence. *such as the species being observed through the individuals under it. enhypostatic is that which exists in any way whatsoever.* enhypostatic is not that which is not, but that which has not come into being, that is, that which is not substance, but an attribute, the accidental and that which is not observed according to substance, like darkness. A dream. as long as one sleeps. but an apparition when sleeps cease. from arousing and exciting the soul. or from speaking, which is to say. The paunch. the intestine in the belly. that of foods

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μετὰ τῶν ἀκλίτων τέτακται. εδει δὲ αὐτὸ προπαροξύνεσθαι, ὡς παρ' οὐδετέρῳ συγκείμενον· ἀλλ' ἐπεὶ ὁ τόνος παρηλλάγη, ἐπεὶ καὶ ξένη ἡ σύνθεσις· οὐδὲν τῶν οὐδετέρων· διὰ τοῦτο περισπᾶται. epsilon.736 Ενθεσμον. νόμιμον. Ενθρυπτον. τὸ ἐκ πέμματος, ο ἐστι πλακοῦς, η τὸ ἐνθρυβόμενον βρῶμα. ̓Ενθυμήσιον. απειρον, εννομον. ̓Ενθύμιον. απορον, σεμνόν· κατὰ νοῦν. καὶ δὴ τὰ πραχθέντα εθετο ἐνθύμιον. ἐνθύμιον, καὶ βραχύ τι μόριον. ∆αβίδ· καὶ ἐγκατάλειμμα ἐνθυμίου ἑορτάσει σοι. ἐνθύμιον, καὶ ἡ κατὰ διάνοιαν θυσία καὶ προσφορὰ, ηγουν ἡ εὐχή. ̓Ενθύμιστον. υποπτον. ̓Ενθύμημα. ἀτελὲς καὶ ἀσθενὲς συλλόγισμα, καὶ ἡ πρώτη ὁρμὴ τῆς ψυχῆς. ουτω δὲ λέγονται οἱ ῥητορικοὶ συλλογισμοί. ἐν ἐκείνοις διὰ μιᾶς προτάσεως δοκεῖ γίνεσθαι ὁ συλλογισμός· τῷ τὴν ἑτέραν γνώριμον ουσαν ὑπὸ τῶν δικαστῶν η τῶν ἀκροατῶν προστίθεσθαι. οιον, ουτος αξιος ἐστὶ κολάσεως, προδότης γάρ ἐστι. epsilon.737 προστίθησι γὰρ ὁ δικαστὴς ὡς ἐναργὲς τὸ πάντα τὸν προδότην κολάσεως αξιον ειναι. ἐφ' ων ουν μὴ γνώριμόν ἐστι τὸ παραλειπόμενον, οὐκέτι ἐπὶ τούτων οιόν τε τὸ δι' ἐνθυμήματος γίνεσθαι συλλογισμόν· ὁ γὰρ συλλογισμὸς σύνθεσίν τινα λόγων εοικε σημαίνειν. Ενια. τινά. ̓Εν κεφαλαίῳ. ἐν συντόμῳ. ̓Εν μετεώρῳ ην ἡ ναῦσ. ἀντὶ τοῦ πελάγιος, καὶ μὴ ἐπ' ἀγκυρῶν ἱσταμένη, ἀλλὰ ἀπέχουσα τῆς γῆς. ̓Εν μεταιχμίω. ἐν μέσῳ. μεταίχμιον δὲ λέγεται ὁ μεταξὺ δύο φαλάγγων τόπος. παρωνόμασται δὲ ἀπὸ τῆς αἰχμῆς. ̓Ενόδιον. τὸ ἀπὸ τῆς ὁδοῦ. ἐνώδιον δὲ τὸ ἐνώτιον, μέγα, παρὰ τὸ οἰδεῖν τὰ ωτα. Ενοπτρον. τὸ κάτοπτρον. ̓Ενόν. δυνατὸν, ἐνδεχόμενον, ἐνυπάρχον. ̓Ενούσιον. τὸ μὴ μόνον ἐνθεωρούμενον. ἐφ' ἑαυτοῦ τὸ τῶν ἰδιωμάτων αθροισμα, καθ' ο αλλος ὑπὸ αλλου γνωρίζεται, ἀλλὰ καὶ τὸ κοινὸν τῆς οὐσίας πραγματικῶς κεκτημένον. ἐνούσιον ιδιόν ἐστι τὸ πραγματικῶς ὑφίστασθαι καὶ φέρειν ἁπάντων ἐφ' ἑαυτοῦ τῶν προσωπικῶν ἰδιωμάτων τοὺς ἀληθεῖς χαρακτῆρας. epsilon.738 ̓Εν προσχήματι. ἐν ὑποκρίσει. ̓Εν πωλικῷ. ἐν παιδικῷ. ̓Εν στέρνοισιν. ἐν στήθεσιν. ̓Εν σκοτεινοῖσ. ἐν ἀποκρύφοις. Εντεα. οὐ πάντα τὰ οπλα, ἀλλ' ἀσπὶς καὶ περικεφαλαία, τὰ δὲ δόρατα κατ' ἐπικράτειαν. ̓Εν τεγέεσιν. ἐν οἰκήμασιν. ̓Εντελέσ. τέλειον. καὶ ἐντελέστερον. Εντερον. ετερον καὶ οὐχ ομοιον. η παρὰ τὸ ῥεῖν ἐντός. ̓Εν τῷ μέρει τὶς καὶ τὸ πῦρ σκαλευέτω. ἐπὶ τῶν εἰς κοινὸν μὴ τὰ ισα παρεχομένων. πλείονα δῶρα δοὺς καὶ ἀντιλαβὼν ἐν τῷ μέρει. ̓Εν τοῖς ἱματίοισ. ανευ οπλων. οἱ δὲ πολιτικοὶ εθεον ἐν τοῖς ἱματίοις. Εντομα. οιον σφῆκες, μύρμηκες, μέλιτται, α ουτε ἀναπνεῖ ουτε πνεύμονα εχει. ̓Εν Σιναΐν. ἐν τῷ Σινᾷ. ̔Εβραϊκὸν δέ ἐστι. ∆αβίδ· κύριος ἐν Σιναῒν ἐν τῷ ἁγίῳ. ̓Ενστομισμάτων. ...... επρασσε δὲ ταῦτα ὁ βασιλεὺς χρῄζων ἐνστομισμάτων. Ενορχα. τὰ αρσενα. ̓Ενυπόστατον. τὸ ἐν ἀληθείᾳ ον καὶ ἐν ὑπάρξει ὁρώμενον. ἐνυπόστατον καὶ τὸ κατ' οὐσίαν κοινόν. οιον τὸ ειδος τὸ ἐν τοῖς ὑπ' αὐτὸ ἀτόepsilon.739 μοις πραγματικῶς ὑφιστάμενον, καὶ οὐκ ἐπινοίᾳ ψιλῇ θεωρούμενον. ἐνυπόστατον καὶ τὸ σὺν αλλῳ διαφόρῳ κατὰ τὴν οὐσίαν εἰς ἑνὸς σύστασιν προσώπου καὶ μιᾶς γένεσιν ὑποστάσεως συγκείμενόν τε καὶ συνυφιστάμενον, καὶ οὐδαμῶς καθ' αὐτὸ γνωριζόμενον. †τὸ γὰρ σῶμα τὸ εμψυχον καὶ εννουν, ο προσελάβετο ὁ κύριος ἡμῶν ̓Ιησοῦς Χριστὸς, οὐ λέγεται ὑπόστασις, ἀλλ' ἐνυπόστατον· καὶ ἐν τῇ τοῦ υἱοῦ τοῦ θεοῦ ὑποστάσει προσληφθέν τε καὶ ὑποστάν.† ἐνυποστάτου ιδιόν ἐστιν η τὸ μετ' αλλου διαφόρου κατὰ τὴν οὐσίαν ἐν ὑποστάσει γνωρίζεσθαι καθ' ενωσιν αλυτον *καὶ ἐπὶ ψυχῆς καὶ σώματος εἰς μίαν ὑπόστασιν ἡνωμένων,* η τὸ ἐν ἀτόμοις φυσικῶς τυγχάνον καθ' υπαρξιν. *οιον τὸ θεωρεῖσθαι τὸ ειδος διὰ τῶν ὑπ' αὐτῶν ἀτόμων. ἐνυπόστατον ἐστὶ τὸ ὁπωσοῦν ὑπάρχον.* ἐνυπόστατον οὐχὶ τὸ μὴ ον, ἀλλὰ τὸ μὴ γενόμενον, ητοι τὸ μὴ ον οὐσία, ἀλλὰ περιουσία, τὸ συμβεβηκὸς καὶ οὐ κατ' οὐσίαν θεωρούμενον, ὡς τὸ σκότος. ̓Ενύπνιον. ἐφ' οσον τὶς ὑπνοῖ. ονειρον δὲ παυομένων τῶν υπνων. παρὰ τὸ ἐγείρειν καὶ ὀρείνειν τὴν ψυχήν. η παρὰ τὸ ειρειν, ο ἐστι λέγειν. Ενυστρον. τὸ κατὰ τὴν κοιλίαν εντερον. τὸ τῶν βρωμάτων