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with a strong hand to the disobedient.” 7.1.132 Through which the word clearly proclaims to those who are unruly and opposed to the teaching of Christ, and to those who disobey his mighty hand, that they will not be strong enough to try to wage war against the God who is with us, and that whatever they may plan against us "shall not abide" for them, because Emmanuel is with us. And it is easy to attend to this conclusion, observing the threats against us and the rebellions of the rulers from time to time, and how the end of their threats is always rendered fruitless for them because of the God who is with us. 7.1.133 3. From the same. “This drink first, do it quickly, land of Zebulun and land of Naphtali, and the rest who inhabit the seacoast, beyond the Jordan, Galilee of the nations. The people sitting in darkness, see a great light, and for those sitting in darkness and the shadow of death a light has dawned for them,” and what follows. 7.1.134 To which he adds: “For every robe gathered with deceit and garment with exchange they shall repay, and they will wish they had been burnt with fire. For a child is born to us, a son also is given to us, whose government is upon his shoulder. And his name is called Angel of great counsel, Wonderful Counselor, Mighty God, Potentate, Prince of Peace, Father of the age to come. For I will bring peace upon the rulers and health to him. Great is his government, and of his peace there is no end, upon the throne of David and his kingdom, to establish it and to uphold it in judgment and in righteousness from now and for ever; the zeal of the Lord of Sabaoth will do these things.” 7.1.135 This is now the third time the child is prophesied, the same one being signified in various ways. Since, therefore, it is now our task to demonstrate the manner of God's presence among men, behold through how many things and in what way this is presented: first, he who was called Emmanuel was shown, God born of a virgin; second, the child from the prophetess and the Holy Spirit, being none other than the one foretold; third, the one at hand, being one and the same with the former ones. And so his name is said to be, according to the Seventy, “Angel of great counsel,” and as some of the copies have it, “Wonderful Counselor, Mighty God, Potentate, Prince of Peace, Father of the age to come,” 7.1.136 but according to the Hebrew, as Aquila says: “For a child is born to us, a son is given to us, and the measure was upon his shoulder. And he called his name Wonderful Counselor, Strong, Mighty, Father still, Prince of peace, and of his peace there is no end,” 7.1.137 and as Symmachus: “For a youth was given to us, a son was given to us. And his instruction will be upon his shoulder, and his name will be called Marvel, Counselor, Strong, Mighty, Father of the age, Prince of peace, and of his peace there is no end.” 7.1.138 Therefore, not simply an angel according to the Seventy but “the Angel of the great counsel, and Wonderful Counselor, and Mighty God, and Potentate and Prince of Peace, and Father of the age to come” was prophesied through these words to be born and to be a child. And you have in the preceding texts the Word of God being variously proclaimed both God and Lord, and at the same time the same one being named Angel of the Father, and commander of the host of the Lord. 7.1.139 Who then could it be, according to Aquila and the testimonies still current among the Hebrews, who is born among men, and becomes a “child,” a “Wonderful Counselor” and “Strong,” “Mighty,” and “Father still,” and “Prince of peace,” of which peace he says there will never be an end; and according to Symmachus, a “Marvel, Counselor, Strong, Mighty, Father of the age, Prince of peace,” and this peace infinite and unending; and according to Theodotion, “Wonderfully counseling, Strong, Ruler, Father, Prince of peace, for the increase of instruction, of whose peace there is no end”? 7.1.140 And I leave the following for you yourself to consider,

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ἰσχυρᾷ χειρὶ ἀπειθοῦσιν». 7.1.132 δι' ὧν σαφῶς ὁ λόγος ἀφηνιῶσι καὶ ἀντιταττομένοις τῇ τοῦ Χριστοῦ διδασκαλίᾳ καὶ τοῖς ἀπειθοῦσι τῇ κραταιᾷ αὐτοῦ χειρὶ θεσπίζει, ὅτι μηδὲ ἰσχύσουσι προσπολεμεῖν τὸν μεθ' ἡμῶν θεὸν πειρώμενοι, καὶ ὅτι πᾶν ὃ ἐὰν βουλεύσωνται καθ' ἡμῶν «οὐ μὴ ἐμμείνῃ» αὐτοῖς, διὰ τὸ μεθ' ἡμῶν εἶναι τὸν Ἐμμανουήλ. καὶ τούτῳ δὲ τῷ συμπεράσματι ῥᾴδιον ἐπιστῆσαι, τὰς καθ' ἡμῶν ἀπειλὰς καὶ τὰς κατὰ χρόνους τῶν ἀρχόντων ἐπαναστάσεις συνορῶντας, καὶ ὡς ἄπρακτον αὐτοῖς διὰ τὸν μεθ' ἡμῶν θεὸν ἀεὶ καθίσταται τῶν ἀπειλῶν τὸ τέλος. 7.1.133 γʹ. Ἀπὸ τοῦ αὐτοῦ. «Τοῦτο πρῶτον πίε, ταχὺ ποίει, χώρα Ζαβουλὼν καὶ γῆ Νεφθαλείμ, καὶ οἱ λοιποὶ οἱ τὴν παραλίαν κατοικοῦντες, πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν ἐθνῶν. ὁ λαὸς ὁ καθήμενος ἐν σκότει, ἴδετε φῶς μέγα, καὶ τοῖς καθημένοις ἐν σκότει καὶ σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς», καὶ τὰ ἑξῆς. 7.1.134 οἷς ἐπιλέγει· «ὅτι πᾶσαν στολὴν ἐπισυνηγμένην δόλῳ καὶ ἱμάτιον μετὰ καταλλαγῆς ἀποτίσουσιν, καὶ θελήσουσιν εἰ ἐγενήθησαν πυρίκαυστοι. ὅτι παιδίον ἐγεννήθη ἡμῖν, υἱὸς καὶ ἐδόθη ἡμῖν, οὗ ἡ ἀρχὴ ἐπὶ τοῦ ὤμου αὐτοῦ. καὶ καλεῖται τὸ ὄνομα αὐτοῦ μεγάλης βουλῆς ἄγγελος, θαυμαστὸς σύμβουλος, θεὸς ἰσχυρός, ἐξουσιαστής, ἄρχων εἰρήνης, πατὴρ τοῦ μέλλοντος αἰῶνος. ἄξω γὰρ εἰρήνην ἐπὶ τοὺς ἄρχοντας καὶ ὑγείαν αὐτῷ. μεγάλη ἡ ἀρχὴ αὐτοῦ, καὶ τῆς εἰρήνης αὐτοῦ οὐκ ἔστιν ὅριον, ἐπὶ τὸν θρόνον ∆αβὶδ καὶ τὴν βασιλείαν αὐτοῦ, κατορθῶσαι αὐτὴν καὶ ἀντιλαβέσθαι ἐν κρίματι καὶ δικαιοσύνῃ ἀπὸ τοῦ νῦν καὶ εἰς τὸν αἰῶνα· ὁ ζῆλος κυρίου σαβαὼθ ποιήσει ταῦτα.» 7.1.135 Τοῦτο τρίτον ἤδη τὸ παιδίον προφητεύεται, τοῦ αὐτοῦ ποικίλως σημαινομένου. ἐπειδὴ τοίνυν πρόκειται νῦν ἡμῖν τὸν τρόπον τῆς εἰς ἀνθρώπους τοῦ θεοῦ παρουσίας ἐπιδεῖξαι, θέα δι' ὅσων οὗτος καὶ ὅπως παρίσταται· ἐδεικνύετο πρῶτον ὁ ἐπικληθεὶς Ἐμμανουὴλ θεὸς ἐκ παρθένου γεννώμενος, δεύτερον τὸ ἐκ τῆς προφήτιδος καὶ τοῦ ἁγίου πνεύματος παιδίον οὐκ ἄλλο τυγχάνον τοῦ προηγορευμένου, τρίτον ὁ μετὰ χεῖρας εἷς ὢν καὶ ὁ αὐτὸς τοῖς προτέροις. καὶ τούτῳ γοῦν ὄνομα εἶναι λέγεται κατὰ μὲν τοὺς ἑβδομήκοντα «μεγάλης βουλῆς ἄγγελος», καὶ ὥς τινα τῶν ἀντιγράφων ἔχει, «θαυμαστὸς σύμβουλος, θεὸς ἰσχυρός, ἐξουσιαστής, ἄρχων εἰρήνης, πατὴρ τοῦ μέλλοντος αἰῶνος», 7.1.136 κατὰ δὲ τὸ Ἑβραϊκόν, ὡς ὁ μὲν Ἀκύλας φησίν· «ὅτι παιδίον ἐγεννήθη ἡμῖν, υἱὸς ἐδόθη ἡμῖν, καὶ ἐγένετο μέτρον ἐπ' ὤμου αὐτοῦ. καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ θαυμαστὸς σύμβουλος, ἰσχυρός, δυνατός, πατὴρ ἔτι, ἄρχων εἰρήνης, καὶ τῆς εἰρήνης αὐτοῦ οὐκ ἔστιν πέρας», 7.1.137 ὡς δὲ ὁ Σύμμαχος· «νεανίας γὰρ ἐδόθη ἡμῖν, υἱὸς ἐδόθη ἡμῖν. καὶ ἔσται ἡ παιδεία αὐτοῦ ἐπὶ τοῦ ὤμου αὐτοῦ, καὶ κληθήσεται τὸ ὄνομα αὐτοῦ παραδοξασμός, βουλευτικός, ἰσχυρός, δυνατός, πατὴρ αἰῶνος, ἄρχων εἰρήνης, καὶ τῆς εἰρήνης αὐτοῦ οὐκ ἔστιν πέρας». 7.1.138 οὐκοῦν οὐχ ἁπλῶς ἄγγελος κατὰ τοὺς ἑβδομήκοντα ἀλλὰ «τῆς μεγάλης βουλῆς ἄγγελος, καὶ θαυμαστὸς σύμβουλος, καὶ θεὸς ἰσχυρός, καὶ ἐξουσιαστὴς καὶ ἄρχων εἰρήνης, καὶ πατὴρ τοῦ μέλλοντος αἰῶνος» γεννηθήσεσθαι καὶ παιδίον ἔσεσθαι διὰ τούτων ἐθεσπίζετο. ἔχεις δὲ ἐν τοῖς προτέροις τὸν τοῦ θεοῦ λόγον καὶ θεὸν καὶ κύριον διαφόρως ἀνηγορευμένον, ὁμοῦ δὲ τὸν αὐτὸν ἄγγελον ὠνομασμένον τοῦ πατρός, καὶ ἀρχιστάτηγον δυνάμεως κυρίου. 7.1.139 τίς δ' ἂν οὖν γένοιτο κατὰ μὲν τὸν Ἀκύλαν καὶ τὰς εἰσέτι νῦν φερομένας παρ' Ἑβραίοις μαρτυρίας ἐν ἀνθρώποις γεννώμενος, καὶ «παιδίον» γινόμενος, «θαυμαστὸς σύμβουλος» καὶ «ἰσχυρός», «δυνατός», καὶ «πατὴρ ἔτι», καὶ «ἄρχων εἰρήνης», ἧς εἰρήνης οὔποτέ φησιν ἔσεσθαι τέλος, κατὰ δὲ τὸν Σύμμαχον «παραδοξασμός, βουλευτικός, ἰσχυρός, δυνατός, πατὴρ αἰῶνος, ἄρχων εἰρήνης», καὶ ταύτης ἀπείρου καὶ ἀτελευτήτου, καὶ κατὰ Θεοδοτίωνα «θαυμαστῶς βουλεύων, ἰσχυρός, δυνάστης, πατήρ, ἄρχων εἰρήνης, τῷ πληθύνειν τὴν παιδείαν, οὗ τῆς εἰρήνης οὐκ ἔστιν πέρας»; 7.1.140 καὶ αὐτῷ σοι τὰ ἑξῆς καταλείπω σκοπεῖν,