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of the one held and the one holding, as of the unarmed and the armed, and of the garment and the one wearing it. Habit is the qualitative power of every nature, which distinguishes and separates it from other substances. as the divine Dionysius says, that corruption is a weakness of nature and a lack of natural habits and activities and powers. and habit is divided into virtue and vice. And the species of habit are virtue and vice. Departure prayers. provisions for a journey or last ones. from *iemi*. *exitēria* and *exangelia* according to the Romans are the things provided for the departure. epsilon.761 Exodus. the departure. at first, having set out from the city as if for a military expedition, they remained by the road. having made a public expedition, they set ambushes. Of exits. of the easts. David: neither from the easts, nor from the wests. Goings forth. the births. as in: his goings forth are from the beginning, from the days of eternity. that is, of Christ. for the one above was from the beginning and always; but the one below began from days and is under time. A belching forth. the belch. but acid reflux is when the food turns sour. Confession. the enumeration with thanksgiving of the divine benefactions by those who have been well treated, and the declaration of misdeeds by the guilty. for both are productive of humility. From a fair wind. to sail favorably. Contempt. non-existence in the good and insolence. epsilon.762 Authorities. authoritative powers according to the grace of God. *Exoulēs*. the name of a lawsuit. and a lawsuit of *exoulēs*. those who have won a lawsuit, so as to receive a piece of land or a house, then being prevented from taking possession, not having taken possession, being driven out, bring a lawsuit against those who drive them out, or do not allow them to take possession. and this lawsuit itself is called *exoulēs*. and it is named from *exelein*. for the ancients used to say *exelein* for to hinder and to drive away. From the very beginning. from the beginning. From the upper right. from the heights. others the lookout points above the right of the plains-. *Exōmis*. a cheap and unfree tunic, not covering the arms. An oath of disclaimer. to swear by the head and salvation of the emperor and one's own salvation. or an *exōmosia* is a sworn refusal for a reasonable cause. when someone being accused on his own behalf or on behalf of another claims that a lawsuit should not be brought, and then also the reason, for which the lawsuit is not bring-epsilon.763-able, if he seems to make a reasonable claim, he was permitted to use an *exōmosia*, and thus the lawsuit was dismissed. Utter destruction. complete ruin, total loss. and having called down utter destruction upon him. Fading. growing faint, near to disappearance. from the metaphor of the purple dye, which not having a fast-dying color, over time loses its bloom. (Neuter.) From the untouched horn. instead of easily and readily. not being able to easily on account of the piety and inaction of the emperor-. A leap. an impulse, a jump. * Strange. altered. the strange appearance of the face.* Ointment jar. the flask of myrrh, the alabaster box, from which the diners are anointed. To be taken out. worthy of being destroyed. Chosen. the elect. epsilon.764 To be taken out. that which is cast out. Special. the choice thing. Monstrous things. the things beyond all wonder. Monstrous. when it denotes the unjust, it comes from *para tēn aisēn* [contrary to what is due], which denotes what is fitting, as it were outside of what is fitting; but when it means the great, instead of beyond what is proper. just as in, he was outrageously ashamed. Aristophanes in Plutus: for you have shamed me outrageously. instead of greatly. From after-measure. diametrically. the sect of the Essenes, who are Jews, is diametrically opposed to the righteousness of the Pharisees and scribes. *Exerkiton*. according to the Romans, the army camp. From accustomed places. from the usual places. Expulsion. persecution. but propitiation instead of ransom or the gift offered to God for the salvation of a soul, 10. epsilon.765 Fading. weak, near to disappearance. Of one confessing. of one manifest. on account of the open and close-quarters battles many fell on both sides. *Hexeidion*. if from *hexis* [habit], a diphthong; but if from *hexios* [in order], an iota. Offhand. on the spot; without consideration; from close at hand. and the phrase *ex hypoguiou* [offhand] is by paternal descent from the orator Ecdicius. More destructive. more utterly destructive. (Verb.) To be kindled.

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ἐχομένου καὶ τοῦ εχοντος, ὡς τοῦ ἀόπλου καὶ τοῦ ὡπλισμένου, καὶ τοῦ ἐνδύματος καὶ τοῦ ἐνδυομένου. Εξισ ἐστὶν ἡ ποιὰ πάσης φύσεως δύναμις, ἡ τῶν λοιπῶν αὐτὴν οὐσιῶν διακρίνουσα καὶ ἀφορίζουσα. καθὰ φησὶν ὁ θεῖος ∆ιονύσιος, οτι φθορὰ ἐστὶν φύσεως ἀσθένεια καὶ ελλειψις τῶν φυσικῶν εξεών τε καὶ ἐνεργειῶν καὶ δυνάμεων. διαιρεῖται δὲ ἡ εξις εἰς ἀρετὴν καὶ κακίαν. εξεως δὲ ειδη ἀρετὴ καὶ κακία. ̓Εξιτηρίους εὐχάσ. ἐφοδίους η τελευταίας. παρὰ τὸ ιημι. ἐξιτηρία καὶ ἐξαγγελία κατὰ ̔Ρωμαίους τὰ ὑπὲρ τῆς ἐξόδου παρεχόμενα. epsilon.761 ̓Εξοδία. ἡ εξοδος. τὸ μὲν πρῶτον ὡς ἐπ' ἐξοδίαν ὁρμήσαντες ἐκ τῆς πόλεως παρὰ τὴν ὁδὸν εμειναν. πάνδημον ἐξοδίαν ποιησάμενοι καθῆκαν ἐνέδρας. ̓Εξόδων. ἀνατολῶν. ∆αβίδ· ουτε ἐξ ἐξόδων, ουτε ἀπὸ δυσμῶν. Εξοδοι. αἱ γεννήσεις. ὡς τό· αἱ εξοδοι αὐτοῦ ἀπ' ἀρχῆς ἐξ ἡμερῶν αἰῶνος. ηγουν τοῦ Χριστοῦ. ἡ μὲν γὰρ ανω ἀπ' ἀρχῆς καὶ ἀεὶ ην· ἡ δὲ κάτω ἐξ ἡμερῶν ηρξατο καὶ ὑπὸ χρόνον ἐστίν. ̓Εξορευγμία. ἡ ὀρυγή. ὀξυρευγμία δὲ, οταν ἡ τροφὴ ἐποξίσῃ. ̓Εξομολόγησισ. ἡ τῶν ευ πεπονθότων μετ' εὐχαριστίας τῶν θείων εὐεργεσιῶν ἀπαρίθμησις, καὶ ἡ τῶν κακῶς πεπραγμένων παρὰ τῶν ὑπαιτίων ἐξαγόρευσις. ἀμφότερα γὰρ ταπεινώσεως ὑπάρχει ποιητικά. Ἐξουρίασ. τὸ πλέειν ἐπιτηδείως. ̓Εξουδένωσισ. ἡ ἐν τῷ ἀγαθῷ ἀνυπαρξία καὶ ἡ υβρις. epsilon.762 ̓Εξουσίαι. δυνάμεις ἐξουσιαστικαὶ κατὰ χάριν θεοῦ. ̓Εξούλησ. ονομα δίκης. καὶ ἐξούλης δίκη. οἱ δίκην νικήσαντες, ωστε ἀπολαβεῖν χωρίον η οἰκίαν, επειτα ἐμβατεύειν κωλυόμενοι, μὴ ἐμβατεύσαντες, ἐξελαυνόμενοι δίκην ἐξάγουσι πρὸς τοὺς ἐξελαύνοντας, η οὐκ ἐῶντας ἐμβατεύειν. καὶ αὐτὴ ἡ δίκη ἐξούλης καλεῖται. ειρηται δὲ ἀπὸ τοῦ ἐξέλειν. οἱ παλαιοὶ γὰρ τὸ κωλύειν καὶ ἀπελαύνειν ἐξέλειν ελεγον. ̓Εξυπαρχῆσ. ἀπ' ἀρχῆς. ̓Εξ ὑπερδεξίων. ἐξ ὑψηλῶν. ετεροι τὰς ὑπερδεξίους τῶν πεδίων σκοπιάς-. ̓Εξωμίσ. χιτὼν εὐτελὴς καὶ οὐκ ἐλεύθερος, οὐκ ἐπισκεπάζων τοὺς βραχίονας. ̓Εξωμοσία. τὸ εἰς τὴν κεφαλὴν καὶ σωτηρίαν τοῦ βασιλέως καὶ τὴν οἰκείαν σωτηρίαν ὀμόσαι. η ἐξωμοσία ἐστὶν ενορκος παραίτησις δι' ευλογον αἰτίαν. οτάν τις φάσκῃ ὑπὲρ ἑαυτοῦ η ὑπὲρ ἑτέρου ἐγκαλούμενος μὴ δεῖν εἰσάγεσθαι δίκην, ειτα καὶ τὴν αἰτίαν, δι' ην οὐκ εἰσαγώγιepsilon.763 μος ἡ δίκη, εἰ δοκεῖ κατὰ λόγον ἀξιοῦν, ἐδίδοτο αὐτῷ ἐξωμοσία χρῆσθαι, καὶ ουτως διεγράφετο ἡ δίκη. ̓Εξώλεια. πανωλεθρία, παντελὴς ἀπώλεια. καὶ ἐξώλειαν αὐτῷ προσεπαρασάμενος. ̓Εξίτηλοσ. ἀμαυρῶν, ἐγγὺς ἀφανισμοῦ. ἀπὸ μεταφορᾶς τῆς πορφύρας, ητις μὴ εχουσα τὸ δευσοποιὸν βάμμα τῷ χρόνῳ ἐξίησι τὸ τεθηλός. (Οὐδέτερον.) ̓Εξακεραίου. ἀντὶ τοῦ εὐχερῶς καὶ εὐμαρῶς. οὐ δυνάμενος ἐξακεραίου διὰ τὴν εὐλάβειαν καὶ ἀπραγίαν τοῦ βασιλέως-. Εξαλμα. ορμημα, πήδημα. * Εξαλλον. ἐνηλλαγμένον. τὸ τοῦ προσώπου εξαλλον.* ̓Εξάλειπτρον. ἡ τοῦ μύρου λήκυθος, τὸ ἀλάβαστρον, ἐξ ης ἀλείφονται οἱ δειπνοῦντες. ̓Εξαιρετέα. αξια τοῦ καταστραφῆναι. ̓Εξαίρετον. τὸ ἐπίλεκτον. epsilon.764 ̓Εξαιρετόν. τὸ ἐκβαλλόμενον. Εξαιτον. τὸ ἐξαίρετον. ̓Εξαίσια. τὰ παντὸς ἐπέκεινα θαύματος. ̓Εξαίσιον. οτε δηλοῖ τὸ αδικον, γέγονε παρὰ τὴν αισην, ητις δηλοῖ τὸ πρέπον, οἱονεὶ εξω τοῦ πρέποντος· οτε δὲ τὸ μέγα, ἀντὶ τοῦ ὑπὲρ τὸ καθῆκον. ωσπερ τὸ, ἐκνομίους μὲν ᾐσχύνετο. ̓Αριστοφάνης ἐν Πλούτῳ· καὶ γὰρ ἐκνομίως με ῃσχυνας. ἀντὶ τοῦ μεγάλως. ̓Εξ ἐπιμέτρου. ἐκ διαμέτρου. ἡ τῶν ̓Εσσαίων αιρεσις, οι εἰσὶν ̓Ιουδαῖοι, τῶν Φαρισαίων καὶ γραμματέων τὴν δικαιοσύνην ἐξ ἐπιμέτρου διανέστηκεν. ̓Εξέρκετον. κατὰ ̔Ρωμαίους τὸ στρατόπεδον. ̓Εξ ἠθέων. ἐκ τῶν συνήθων τόπων. ̓Εξήλασμα. δίωξις. ἐξίλασμα δὲ ἀντὶ τοῦ λύτρον η τὸ προσφερόμενον τῷ θεῷ δῶρον ὑπὲρ σωτηρίας ψυχῆς, ˉι. epsilon.765 ̓Εξίτηλον. ἀσθενὲς, ἐγγὺς ἀφανισμοῦ. ̓Εξομολόγου. προφανοῦς. διὰ τὰς ἐξομολόγου καὶ συστάδην μάχας πολλοὶ επιπτον ἐξ ἀμφοτέρων. ̔Εξείδιον. εἰ μὲν ἀπὸ τῆς εξεως, δίφθογγον· εἰ δὲ ἀπὸ τοῦ εξιος, ι. ̓Εξ ὑπογυίου. παρ' αὐτά· ἀπερισκέπτως· ἐκ τοῦ σύνεγγυς. τὸ δὲ ἐξ ὑπογυίου, πατρόθεν ἀπὸ τοῦ ̓Εκδικίου ῥήτορος. ̓Εξωλέστερον. ἐξολεθρευτικώτερον. ( ̔Ρῆμα.) ̓Εξάπτεσθαι.