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beating against the house. Blessed is he who is founded on the rock of Christ, who will not be dismayed, but will overcome and will conquer with Christ and will dance eternally with the martyrs. Therefore, offenses must come, so that the approved of Christ may be made manifest. Show the letter, then, if possible, to the confessor brothers, and also to those not locked up; for blessed are they also, who are persecuted and endure the persecution under the protection of God. But as for us, there is nothing to say, except only this, that a man of the general came and, having replaced the guard, sought to see us; and when he saw us, he neither did obeisance, though we made a sign of reverence through the small window, nor did he greet us, but as soon as he saw us he went away. If anything else happens, time will tell. Let the ˉη take the letters which the letter-carrier brings, and let him go on his way in the Lord. But as for you, after the emperor has gone on campaign, then come, bringing us news of what has happened and of the health of the brothers. May you too be saved, my beloved child, in the Lord, unharmed by the constant temptations. The blessed brothers who have fallen asleep in the Lord will pray for us. 298 {1To John the abbot}1 The removal of our brother, the most God-beloved archbishop, from there, then our not receiving copies of what we sent to your fatherly holiness, the absence of our humble letters, and thirdly the fact that we are now held securely, has not given us opportunity for your most pleasant communication by letter. But now, as the Lord has prospered our way, we both write and greet you most genuinely, as if taking you before our face in the contemplation of the mind and embracing you with our spiritual and holy desire; for indeed your God-loving person is not outside our humble soul, but is greatly cherished and loved and ever-present. I praise your love of God, I glorify your self-control, your love towards your neighbor, your simplicity, your cheerfulness, your approachability; for you have not only these things, but even more than what I have said, by the grace of Christ. Now therefore I also praise your steadfastness in the confession of Christ, and indeed it was not right for you who have achieved so many good things to be without such great praise, but rather to be adorned with it as with a crown upon the rest. But if the persecution is prolonged, let us not be surprised, father; the present times are not yet as they were in the past. We must be tried still more, if indeed we desire to be in the footsteps of our holy fathers. Nevertheless I believe that the Lord will not delay to make a visitation, only if we preserve our thankfulness to him in our afflictions. Therefore, write to us yourself, I ask, and also pray for us, the unworthy, to be preserved, so that we may have occasions to write back. And I send many greetings to those who are worthy to serve your holiness. 299 {1To Nicolas the manciple}1 That I remember you, good friend, behold, the letter is a witness; and how is it possible to forget you, who are so exceedingly well disposed towards us, or rather, towards Christ? What is this? That in the midst of the fire of the heretics you remain unburned, having orthodoxy springing up in your heart, in which may you be preserved until the end. This is the first and greatest thing; second, that our brothers who come there find you a harbor of salvation for all from the surging heresy; in which, being refreshed by your friendly reception in all things, they come back to us. With how much gladness, then, does this fill us, and what a reward of divine ministration will be reckoned to you, if indeed he says, "he who receives you receives me." Therefore, brother, you receive Christ through the brothers and give him rest; and he will receive you into the kingdom of heaven in return for your hosting him here through the brothers. Farewell in the Lord. 300 {1To Constantine the layman}1 In many ways God has opened to us the paths of salvation at all times, but now especially, when offenses have entered the church of Christ and the faithful of God are being tested as in a furnace. The

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προσρήσσοντες τῇ οἰκίᾳ. μακάριος ὁ ἐπὶ τὴν πέτραν Χριστὸν τεθεμελιωμένος, ὃς οὐ πτοηθήσεται, ἀλλ' ὑπερέξει καὶ μετὰ Χριστοῦ νικήσει καὶ μετὰ μαρτύρων χορεύσει αἰώνια. δεῖ οὖν ἐλθεῖν τὰ σκάνδαλα, ἵνα οἱ δόκιμοι Χριστοῦ φανεροὶ γένωνται. ∆εῖξον οὖν τὴν ἐπιστολήν, εἰ δυνατόν, τοῖς ὁμολογηταῖς ἀδελφοῖς, ἐπεὶ καὶ τοῖς ἀναποκλείστοις· μακάριοι γὰρ κἀκεῖνοι διωκόμενοι καὶ ὑπὸ σκέπην θεοῦ διαφέροντες τὸν διωγμόν. περὶ δὲ ἡμῶν οὐδεὶς λόγος, ἢ μόνον τοῦτο, ὅτι ἐλθὼν ἄνθρωπος τοῦ στρατηγοῦ καὶ ὑπαλλάξας τὸν παραφύλακα ἐζήτησεν ἰδεῖν ἡμᾶς· ἐπεὶ δὲ εἶδεν, οὔτε προσεκύνησεν, ἡμῶν ποιησάντων σέβας διὰ τῆς θυρίδος, οὔτε ἐχαιρέτησεν, ἀλλ' ἅμα τοῦ ἰδεῖν ᾤχετο. ἐάν τι ἄλλο γίνοιτο, δηλώσειεν ὁ χρόνος. τὸ ˉη λαβέτω τὰς ἐπιστολάς, ἃς φέρει ὁ γραμματηφόρος, καὶ ἀπίτω ἐν Κυρίῳ τὴν ὁδὸν αὐτοῦ. αὐτὸς δὲ μετὰ τὸ ἐκστρατεῦσαι τὸν βασιλέα τότε ἴθι, φέρων ἡμῖν τὰ συμβεβηκότα καὶ τὰς τῶν ἀδελφῶν ὑγιείας. Σῴζοιο καὶ σύ, τέκνον μου ἀγαπητόν, ἐν Κυρίῳ ἀσινὴς ἀπὸ τῶν συνεχόντων πειρασμῶν. οἱ ἐν Κυρίῳ κοιμηθέντες ἀδελφοὶ μακάριοι εὔξονται ὑπὲρ ἡμῶν. 298 {1Ἰωάννῃ ἡγουμένῳ}1 Παρὰ τὸ ἀρθῆναι τὸν ἀδελφὸν ἡμῶν, τὸν θεοφιλέστατον ἀρχιεπίσκοπον, τῶν αὐτόθι, εἶτα καὶ τὸ μὴ δέξασθαι ἡμᾶς ἀντίγραφα ὧν ἀπεστείλαμεν τῇ πατρικῇ σου ἁγιωσύνῃ, ἡ ἔλλειψις τῶν ταπεινῶν ἡμῶν γραμμάτων, καὶ τρίτον τὸ κατέχεσθαι ἡμᾶς νῦν ἀσφαλῶς οὐκ ἔδωκεν ἡμῖν καιρὸν τῆς ἐν τοῖς γράμμασιν ἡδίστης σου ὁμιλίας. ἀλλὰ νῦν, εὐοδώσαντος τοῦ Κυρίου, καὶ ἐπιστέλλομεν καὶ προσαγορεύομέν σε γνησιώτατα, οἱονεὶ ἐπὶ προσώπου σε τῇ τοῦ νοῦ θεωρίᾳ λαμβάνοντες καὶ συμπλεκόμενοι τῷ πνευματικῷ σου καὶ ἁγίῳ πόθῳ· καὶ γὰρ οὐκ ἔξω τῆς ταπεινῆς ἡμῶν ψυχῆς ἡ θεοφιλία σου, ἀλλὰ ἄγαν στεργομένη καὶ ἀγαπωμένη καὶ εἰσαεὶ ἀναστρεφομένη. ἐπαινῶ σου τὸ φιλόθεον, δοξάζω τὸ ἐγκρατές, τὸ πρὸς τὸν πλησίον ἀγαπητικόν, τὸ ἁπλοῦν, τὸ εὐχαρές, τὸ εὐαπάντητον· ἔχεις γὰρ οὐ ταῦτα μόνον, ἀλλὰ καὶ πλείω ὧν εἴρηκα χάριτι Χριστοῦ. ἄρτι δ' οὖν ὑμνῶ σου καὶ τὸ ἐνστατικὸν ἐπὶ τῇ ὁμολογίᾳ Χριστοῦ, καί γε οὐκ ἦν δίκαιον ἄμοιρόν σε εἶναι τοῦ τηλικούτου ἐγκωμίου τὸν ὑπὸ τοσούτων καλῶν κατωρθωμένον, ἀλλ' ὥσπερ κεφαλίδα τινὰ τοῖς λοιποῖς ἐγκαλλωπίζεσθαι. εἰ δὲ ὅτι ἐκτέταται ὁ διωγμός, μὴ θαυμάζωμεν, πάτερ· οὔπω ὡς ἐπὶ τῶν πάλαι τὰ νῦν. δεῖ ἡμᾶς ἔτι πειρασθῆναι, εἴπερ ἐν ἴχνεσι τῶν ἁγίων ἡμῶν πατέρων ἐφιέμεθα εἶναι. πλὴν πιστεύω ὅτι οὐ χρονιεῖ Κύριος ἐπισκοπὴν ποιήσασθαι, μόνον εἰ ἡμεῖς τὸ εὐχάριστον ἐν τοῖς θλιβεροῖς πρὸς αὐτὸν ἀποσῴζοιμεν. Γράφε οὖν ἡμῖν καὶ αὐτός, παρακαλῶ, ὁμοῦ τε καὶ προσεύχου διασῴζεσθαι ἡμᾶς τοὺς ἀναξίους, ὡς ἂν ἔχωμεν ἀφορμὰς τοῦ ἀντεπιστέλλειν. τοὺς δὲ ἠξιωμένους τῇ ὁσιότητί σου ὑπηρετεῖν πλεῖστα προσαγορεύω. 299 {1Νικολάῳ μάγκιπι}1 Ὅτι μνημονεύω σου, φίλε καλέ, ἰδοὺ τὸ γράμμα μάρτυς· πῶς δέ σου καὶ ἔστιν ἐπιλαθέσθαι, οὕτω περὶ ἡμᾶς λίαν καλῶς διακειμένου, μᾶλλον δὲ πρὸς Χριστόν; τί τοῦτο; ὅτι ἐν μέσῳ πυρὸς τῶν αἱρετικῶν διαμένεις ἄφλεκτος, πηγαζομένην ἐν τῇ σεαυτοῦ καρδίᾳ ἔχων τὴν ὀρθοδοξίαν, ἐν ᾗ καὶ διαφυλαχθείης μέχρι τέλους. τοῦτο τὸ πρῶτον καὶ μέγιστον· δεύτερον τὸ τοὺς ἀδελφοὺς ἡμῶν εὑρίσκειν σε εἰσερχομένους ἐν τοῖς αὐτόθι λιμένα σωτηρίας ἐκ τῆς κυμαινούσης αἱρέσεως τοὺς πάντας· ἐν ᾧ ἀναψύχοντες διὰ τῆς ἐν ἅπασί σου φιλοφρόνου δεξιώσεως πάλιν ἀφίκονται πρὸς ἡμᾶς. πόσης οὖν ἡμᾶς εὐφροσύνης τοῦτο ἐμπίπλησι, πόσης δὲ οὐ θείας θεραπεύσεως μισθός σοι λογισθήσεται, εἴπερ φησὶν ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται. Χριστὸν οὖν, ἀδελφέ, εἰσδέχῃ διὰ τῶν ἀδελφῶν κἀκεῖνον ἀναπαύεις· κἀκεῖνός σε προσλήψεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν ἀνθ' ὧν ἐνταῦθα αὐτὸν ξενίζεις διὰ τῶν ἀδελφῶν. ἔρρωσο ἐν Κυρίῳ. 300 {1Κωνσταντίνῳ λαϊκῷ}1 Πολυτρόπως ὁ θεὸς τὰς τῆς σωτηρίας ὁδοὺς ἤνοιξεν ἡμῖν ἐν παντὶ μὲν καιρῷ, νῦν δὲ μάλιστα, ὁπότε τὰ σκάνδαλα εἰσῆλθον ἐν τῇ ἐκκλησίᾳ τοῦ Χριστοῦ καὶ δοκιμάζονται οἱ πιστοὶ τοῦ θεοῦ ὡς ἐν χωνευτηρίῳ. οἱ