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their places, with the law leading the way and the prophets proclaiming beforehand and the Lord fulfilling. 20Scholion20 ˉξˉε. "He was withdrawn from them about a stone's throw, and kneeling down he prayed." 20Refutation20 ˉξˉε. Kneeling down he did visibly and performed perceptibly. And if perceptibly, in form * he performed the act of kneeling; therefore the only-begotten did not sojourn without flesh. For to him "every knee shall bow, of things in heaven, and things on earth, and things under the earth," of things in heaven spiritually, of things on earth perceptibly, of things under the earth in its own form. And here he performed all things in truth, being seen and found by touch by the disciples and not as an apparition. 20Scholion20 ˉξˉ. "And Judas drew near to kiss him and said." 2.151 20Refutation20 ˉξˉ. He drew near to a master who was in the flesh and to God who had taken a body, to kiss true lips and not ones that were by appearance and an apparition. 20Scholion20 ˉξˉζ. He cut out what Peter did, when he struck and cut off the ear of the high priest's servant. 20Refutation20 ˉξˉζ. The deceiver, thinking to honor Peter by concealing what truly happened, cutting the saying of the Savior's glorification, concealed it. But it will be of no use; for even if he cuts it out, we know the divine signs. For after the little ear was cut off, the Lord taking it again, healed it, so that it might be shown that he is God and performed the work of God. 20Scholion20 ˉξˉη. "Those holding him mocked him, beating and striking him and saying: Prophesy, who is it that struck you?" 20Refutation20 ˉξˉη. That "holding him" and "mocked him" and to beat and to strike and "prophesy, who is it that struck you," this was not an appearance, but is indicative of bodily touch and an enfleshed substance, and this is clear to everyone, even if you, Marcion, being blinded, do not wish to confess the manifest truth of God. 20Scholion20 ˉξˉθ. He added after "we found this man perverting the nation" "and destroying the law and the prophets." 20Refutation20 ˉξˉθ. From where will you not be caught, from where will you not be refuted for perverting the way of the Lord? For when you add here what is not written, slandering yourself—for I would not say the Lord—and saying that "we found this man destroying the law and the prophets," the counterpart to this will refute you, O futile laborer, of the Savior himself saying "I have not come to destroy the law and the prophets, but to fulfill them." Therefore the same one who says "I have not come to destroy" cannot be accused of destroying. For the saying was not so, but: "we found this man perverting the people, saying that he himself is Christ a king." Scholionˉο. An addition after "forbidding us to give tribute" "and turning away wives and children." Refutationˉο. Who prepares a precipice for himself, fulfilling what is written: "He who is evil to himself, to whom will he be good?" For it is an example of all audacity and wickedness and of a dangerous journey to cut out what is written, and to add what is not written, especially in a gospel which is indestructible for all ages. And the additions themselves have neither place nor hidden meaning. For Jesus did not turn away wives or children; for he himself said "honor your father and mother" and "what God has joined together, let no man separate." But if he should say "unless someone leaves father and mother and brothers and wife and children and so forth, he is not my disciple," it is not that we should hate our fathers, but that we should not be led by the command of fathers and mothers * of another faith or in a way contrary to the teaching of the Savior.

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αὐτῶν οἱ τόποι, προάγοντος τοῦ νόμου καὶ προκηρυττόντων τῶν προφητῶν καὶ κυρίου πληροῦντος. 20Σχόλιον20 ˉξˉε. «Ἀπεσπάσθη ἀπ' αὐτῶν ὡσεὶ λίθου βολὴν καὶ θεὶς τὰ γόνατα προσηύχετο». 20Ἔλεγχος20 ˉξˉε. Θεὶς τὰ γόνατα ὁρατῶς ἔθηκε καὶ αἰσθητῶς ἐπετέλεσεν. εἰ δὲ αἰσθητῶς, κατὰ τὸ εἶδος * τὸ ἔργον ἐποίησε τῆς γονυκλισίας· οὐκ ἄρα ἄνευ σαρκὸς ἐνεδήμησεν ὁ μονογενής. αὐτῷ γὰρ «κάμψει πᾶν γόνυ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων», ἐπουρανίων πνευματικῶς, ἐπιγείων αἰσθητῶς, καταχθονίων τῷ ἰδίῳ εἴδει. ὧδε δὲ τὰ πάντα ἐν ἀληθείᾳ ἐπετέλει, ὁρώμενος καὶ ὑπὸ ἁφὴν τοῖς μαθηταῖς εὑρισκόμενος καὶ μὴ φαντάζων. 20Σχόλιον20 ˉξˉ. «Καὶ ἤγγισε καταφιλῆσαι αὐτὸν Ἰούδας καὶ εἶπεν». 2.151 20Ἔλεγχος20 ˉξˉ. Ἤγγισε σαρκὶ ὄντι δεσπότῃ καὶ θεῷ σῶμα λαβόντι, καταφιλῆσαι ἀληθινὰ χείλη καὶ οὐ δοκήσει ὄντα καὶ φαντάζοντα. 20Σχόλιον20 ˉξˉζ. Παρέκοψεν ὃ ἐποίησε Πέτρος, ὅτε ἐπάταξε καὶ ἀφείλετο τὸ οὖς τοῦ δούλου τοῦ ἀρχιερέως. 20Ἔλεγχος20 ˉξˉζ. ∆οκῶν εἰς τιμὴν Πέτρου ὁ ἀπατεὼν κρύπτειν τὸ ἐν ἀληθείᾳ γενόμενον τῆς δοξολογίας τοῦ σωτῆρος τὸ ῥητὸν τεμών, ἀπέκρυψεν. ἀλλὰ οὐδὲν ὠφελήσει· κἄν τε γὰρ αὐτὸς ἀποκόψῃ, ἡμεῖς οἴδαμεν τὰ θεοσήμεια. μετὰ γὰρ τὸ ἀποκόψαι τὸ ὠτίον ὁ κύριος πάλιν λαβὼν ἰάσατο, ἵνα ἀποδειχθῇ ὅτι θεός ἐστι καὶ θεοῦ ἔργον ἐπετέλεσεν. 20Σχόλιον20 ˉξˉη. «Οἱ συνέχοντες ἐνέπαιζον δέροντες καὶ τύπτοντες καὶ λέγοντες· προφήτευσον, τίς ἐστιν ὁ παίσας σε;» 20Ἔλεγχος20 ˉξˉη. Ὅτι τὸ συνέχοντες καὶ τὸ ἐνέπαιζον καὶ τὸ δεῖραι καὶ τὸ τύψαι καὶ τὸ προφήτευσον τίς ἐστιν ὁ παίσας σε, τοῦτο οὐ δόκησις ἦν, ἀλλὰ ἁφῆς ἐστι σωματικῆς καὶ ἐνσάρκου ὑποστάσεως δηλωτικόν, καὶ παντί τῳ δῆλόν ἐστι, κἄν τε σὺ τυφλωθείς, Μαρκίων, μὴ θέλοις ὁμολογεῖν τὴν ἐναργῆ θεοῦ ἀλήθειαν. 20Σχόλιον20 ˉξˉθ. Προσέθετο μετὰ τό «τοῦτον ηὕραμεν διαστρέφοντα τὸ ἔθνος» «καὶ καταλύοντα τὸν νόμον καὶ τοὺς προφήτας». 20Ἔλεγχος20 ˉξˉθ. Πόθεν οὐ φωραθήσῃ, πόθεν οὐκ ἐλεγχθήσῃ διαστρέφων τὴν ὁδὸν κυρίου; ὅταν γὰρ ἐνταῦθα προσθείης τὸ μὴ γεγραμμένον, συκοφαντῶν σεαυτὸν-οὐ γὰρ ἂν εἴποιμι τὸν κύριον-καὶ λέγων ὅτι τοῦτον ηὕραμεν καταλύοντα τὸν νόμον καὶ τοὺς προφήτας, τὸ ἀντίζυγον τούτου ἐλέγξει σε, ὦ ματαιόπονε, αὐτοῦ τοῦ σωτῆρος λέγοντος «οὐκ ἦλθον καταλῦσαι τὸν νόμον καὶ τοὺς προφήτας, ἀλλὰ πληρῶσαι». οὐ δύναται τοίνυν ὁ αὐτὸς ὁ λέγων «οὐκ ἦλθον καταλῦσαι» διὰ τὸ καταλύειν κατηγορεῖσθαι. οὐ γὰρ εἶχεν οὕτως τὸ ῥητόν, ἀλλά· «ηὕρομεν τοῦτον διαστρέφοντα τὸν λαόν, λέγοντα ἑαυτὸν Χριστὸν βασιλέα». Σχόλιονˉο. Προσθήκη μετὰ τό «κελεύοντα φόρους μὴ δοῦναι» «καὶ ἀποστρέφοντα τὰς γυναῖκας καὶ τὰ τέκνα». Ἔλεγχοςˉο. Τίς αὑτῷ κρημνὸν περιποιεῖ, πληρῶν τὸ γεγραμμένον, τό· «ὁ ἑαυτῷ πονηρὸς τίνι ἀγαθὸς ἔσται;» πάσης γὰρ τόλμης καὶ πονηρίας ὑπόδειγμά ἐστι καὶ κινδυνώδους ὁδοιπορίας τὸ τὰ μὲν γεγραμμένα παρακόπτειν, ἃ δὲ μὴ γέγραπται προστιθέναι, μάλιστα ἐν εὐαγγελίῳ ἀκαταλύτῳ ὄντι εἰς τοὺς αἰῶνας. καὶ αὐτὰ δὲ τὰ τῆς προσθήκης οὔτε τόπον ἔχει οὔτε αἴνιγμα. οὐ γὰρ ἀπέστρεψεν Ἰησοῦς γυναῖκας ἢ τέκνα· αὐτὸς γὰρ ἔφη «τίμα τὸν πατέρα καὶ τὴν μητέρα» καί «ἃ ὁ θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω». ἀλλὰ κἂν εἴπῃ «ἐὰν μή τις καταλείψῃ πατέρα καὶ μητέρα καὶ ἀδελφοὺς καὶ γυναῖκα καὶ τέκνα καὶ τὰ ἑξῆς, οὐκ ἔστι μου μαθητής», οὐχ ἵνα μισῶμεν πατέρας, ἀλλ' ἵνα μὴ ὑπαγώμεθα πατέρων καὶ μητέρων ἐπιταγῇ * ἑτέρας πίστεως ἢ τρόπῳ παρὰ τὴν τοῦ σωτῆρος διδασκαλίαν.