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And for this reason the longing for You and the love overcomes all love and longing of mortals. For inasmuch as You are above all things seen, O Savior, by so much is the longing for You greater and it conceals all human love and turns away the desires of carnal pleasures, and it quickly rejects all desires; for the desire for the passions is truly darkness and the practice of shameful sins is a deep night, but the love and affection for You, O Savior, is light. Therefore, rising up in God-loving souls it immediately creates a day of dispassion, O my God, driving away the darkness of passions and pleasures; O wonder, O paradoxical work of God Most High and the power of the mysteries secretly performed! You grant to us both the incorruptible and the corruptible, You also grant earthly things, O God, along with heavenly things, (294) things present together with things to come, O Word, as the maker of all things in every way, as having authority over the heavenly, O Master, and the subterranean; and how do we the wretched love men more than You and wretchedly enslave ourselves to them, in order that we might receive small and corruptible things from them and we give over to them our wretched souls and bodies as dishonored vessels to be misused? And being members, O Master, of You the holy Master of all, entirely holy members of the autocratic Master, do we not shudder at the evil demons as we voluntarily cast ourselves into the dishonorable works of sin? Who then among your faithful and genuine servants will not weep, who will not lament the audacity of such great insolence? And who will not shudder at Your great forbearance, O my God, who will not tremble at the retribution of divine judgment, the unbearable and unquenchable fire, woe is me, of Gehenna, where there is weeping and gnashing of teeth and inconsolable pain and unspeakable anguish? But, O sun of sun and moon, creator of all stars and of light and of everything else, hide me outside of these things in Your light, so that seeing only You in Your light I might not see the world nor the things in the world, but seeing, I will be as not seeing

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καί διά τοῦτο ὁ πρός σέ πόθος καί ἡ ἀγάπη πᾶσαν ἀγάπην τῶν βροτῶν ὑπερνικᾷ καί πόθον. Καθ᾿ ὅσον γάρ ὑπέρκεισαι τῶν ὁρωμένων, Σῶτερ, κατά τοσοῦτον ὁ πρός σέ πόθος ὑπάρχει μείζων καί συγκαλύπτει ἅπασαν ἀνθρωπίνην ἀγάπην καί ἔρωτας τῶν σαρκικῶν ἡδονῶν ἀποτρέπει, ἐπιθυμίας πάσας δέ ἀποκρούεται τάχος˙ σκότος γάρ ὄντως τῶν παθῶν ἐπιθυμία πέλει καί νύξ βαθεῖα τῶν αἰσχρῶν ἁμαρτιῶν ἡ πρᾶξις, φῶς δέ ὁ ἔρως ὁ πρός σέ καί ἡ ἀγάπη, Σῶτερ. ∆ιό ἐξανατέλλουσα ἐν ψυχαῖς φιλοθέοις εὐθύς ἡμέραν ἐμποιεῖ ἀπαθείας, Θεέ μου, ἀποδιώκουσα παθῶν καί ἡδονῶν τό σκότος˙ ὤ θαῦμα, ὤ παράδοξον ἔργον Θεοῦ ὑψίστου καί μυστηρίων δύναμις τῶν κρυπτῶς τελουμένων! Σύ καί τά ἄφθαρτα ἡμῖν καί τά φθαρτά χαρίζῃ, σύ καί τά γήϊνα, Θεέ, σύν τοῖς ἐπουρανίοις, (294) τά ἐνεστῶτά τε ὁμοῦ καί τά μέλλοντα, Λόγε, ὡς πάντων πάντως ποιητής, ὡς ἔχων ἐξουσίαν τῶν οὐρανίων, ∆έσποτα, καί τῶν καταχθονίων˙ καί πῶς ἡμεῖς οἱ ἄθλιοι ἀγαπῶμεν ἀνθρώπους ὑπέρ σέ πλέον καί αὐτοῖς δουλούμεθα ἀθλίως, ἵνα μικρά ληψόμεθα καί φθαρτά παρ᾿ ἐκείνων καί αὐτοῖς ἐκδιδόαμεν ψυχάς ἡμῶν ἀθλίας καί σώματα ὡς ἄτιμα σκεύη τοῦ καταχρᾶσθαι; Καί μέλη ὄντες, ∆έσποτα, σοῦ τοῦ πάντων ∆εσπότου ἁγίου, πάντως ἅγια αὐτοκρατοῦς ∆εσπότου, τοῖς πονηροῖς οὐ φρίττομεν δαίμοσιν αὐθαιρέτως ῥίπτειν αὑτούς εἰς ἄτιμα τῆς ἁμαρτίας ἔργα; Τίς οὖν μή κλαύσῃ τῶν πιστῶν καί γνησίων σου δούλων, τίς μή θρηνήσῃ τῆς πολλῆς αὐθαδείας τήν τόλμαν; Τίς δέ μή φρίξῃ τήν πολλήν ἀνοχήν σου, Θεέ μου, τίς μή τρομάσῃ κρίσεως ἀνταπόδοσιν θείας, τό ἄστεκτον καί ἄσβεστον πῦρ, οἴμοι, τό τῆς γεέννης, ἔνθα κλαυθμός τε καί βρυγμός ὑπάρχει τῶν ὁδόντων καί πόνος ἀπαράκλητος καί ἄφραστος ὀδύνη; Ἀλλ᾿, ὦ ἥλιε ἡλίου καί σελήνης, ἀστέρων πάντων καί φωτός καί παντός ἄλλου κτίστα, τούτων ἔξω με κρύψον ἐν τῷ φωτί σου, ἵνα μόνον σέ βλέπων ἐν τῷ φωτί σου κόσμον μή ὁρῶ μηδέ τά ἐν τῷ κόσμῳ, ἀλλά βλέπων ἔσομαι ὡς μή βλέπων