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some sharpening, others releasing, whenever there was nothing to be done, a railing tongue and evil-speaking? 12.3.6 Whom then should the emperor have had present as an ally besides his natural counsellor? Who more than she looked after the emperor, while keeping a suspicious eye on the conspirators? Who was so quick to see what was advantageous for him, and quicker to perceive what was being contrived by the enemies? For these reasons my mother was all in all to my lord and father, at night a sleepless eye and by day a most manifest guardian, at mealtimes a good antidote and a banishing remedy for harm from food. These then were the reasons that pushed aside the innate modesty of that woman, and she took courage before male eyes. And yet not even then did she forget her accustomed decorum, but by her glance and silence and by the attendance around her she happened to be rather unknown to most. And only this, that the empress was accompanying the army, was shown by the little house carried by two mules and the imperial curtain above; for the rest, that divine body of hers was veiled. 12.3.7 Only that a certain best providence was managing the matters concerning the emperor's illness and an unsleeping guard of the emperor was recognized by all, and a watchful eye not drowsing over affairs. And we, as many as were loyal to the emperor, labored over his protection and supported the empress and mother, each as he was able with his whole soul and mind, not drowsing at all. These things have been written against the mockers and the railing tongues. For they bring the blameless under blame (and Homer's Muse also knows this human way) and they disparage what has been done well and make the blameless subject to censure. 12.3.8 And yet she, during the expedition that happened at that time (for the emperor had made the campaign against Bohemond), followed partly unwillingly, partly willingly. For the empress should not have invaded along with the barbarian army. For how could she? These things are for Tomyris and Sparethra the Massagetan, but not for my Irene. For her courage was turned elsewhere and she was armed otherwise, not with the spear of Athena nor the helmet of Hades; but her shield and buckler and sword for fighting well against misfortunes and the uprisings of life, which the empress knows are set against emperors, were her activity in affairs and her very sharp rebuking of passions and her unhypocritical faith, as it seems to Solomon. Thus my mother was prepared also for such wars, but in other respects she was most peaceful according to her name. 12.3.9 But since the clash with the barbarians was imminent, and the emperor was looking to the preparation for the clash and had as his aim on the one hand to secure the fortresses, and on the other to fortify them, and was hastening to set up all things against Bohemond successfully. He also led the empress out with him, partly for his own sake and for the reasons we have mentioned, and partly while matters were still in a state of safety and the time for war had not yet arrived. Taking up, therefore, whatever coinage of gold and other quality was available to her and some other money, she goes out of the city. And for the rest, in traversing the roads she offered a lavish hand to all the beggars and those wearing skin-cloaks and the naked; and no one who asked went away empty. And when she had reached the appointed tent, she did not immediately recline for rest having come inside it, but opening it up she provided free entry to those who asked. For to such people she was very accessible and offered herself to be both seen and heard. She not only shared her money with the poor, but also advised them for the better. And as many as she perceived to be robust in body, but indolent in their way of life, towards
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παραθηγόντων, τῶν δ' ἀφιέντων, ὁπόταν οὐκ ἐνῆν τι δρᾶσαι, λοίδορον γλῶτταν καὶ τὸ κακῶς εἰπεῖν; 12.3.6 Τίνα τοίνυν ἔδει παρεῖναι τῷ βασιλεῖ σύμμαχον παρὰ τὴν σύμ φυτον σύμβουλον; Τίς μᾶλλον ἐκείνης πλέον ἐπεσκέπτετο μὲν τὸν αὐτοκράτορα, ὑπεβλέπετο δὲ τοὺς ἐπιβουλεύοντας; Τίς ὀξεῖα μὲν τὸ συμφέρον ἐκείνῳ ἰδεῖν, ὀξυτέρα δὲ τὸ παρὰ τῶν ἐχθρῶν σκευωρούμενον κατιδεῖν; ∆ιὰ ταῦτα καὶ πάντα ἐν πᾶσιν ἦν ἡ ἐμὴ μήτηρ τῷ δεσπότῃ μου καὶ πατρί, καὶ νύκτωρ ἄγρυπνον ὄμμα καὶ ἡμέρας περιφανέστατος φυλακτὴρ καὶ τραπέζης καιροῖς ἀντίδοτος ἀγαθὴ καὶ τῆς ἀπὸ τροφῶν ἀδικίας φυγαδευτήριον φάρμακον. Ταῦτα τοί νυν τὰ αἴτια τὴν σύμφυτον αἰδῶ τῆς γυναικὸς ἐκείνης παρηγκωνίζετο, καὶ ἐθάρρει τοὺς ἄρρενας ὀφθαλμούς. Καί τοι οὐδὲ τότε τῆς συνήθους εὐκοσμίας ἐπελανθάνετο, ἀλλὰ καὶ βλέμματι καὶ σιγῇ καὶ τῇ περὶ αὐτὴν θεραπείᾳ τοῖς πλείοσι μὲν ἀγνωστοτέρα ἐτύγχανε. Καὶ τοῦτο μόνον, ὅτι βασιλὶς παρέπεται τῷ στρατεύματι, ὁ φερόμενος ταῖν ἡμιόνοιν οἰκίσκος ἐδείκνυ καὶ τὸ ἄνωθεν βασιλικὸν καταπέ τασμα, τὰ δ' ἄλλα ἐπηλυγάζετο τὸ θεῖον ἐκείνης σῶμα. 12.3.7 Μόνον ὅτι πρόνοιά τις ἀρίστη τὰ κατὰ τὴν νόσον τοῦ βασι λέως διεξάγοι καὶ φρουρὰ βασιλέως ἀκοίμητος παρὰ πᾶσι διεγινώσκετο καὶ ὄμμα ἐγρηγορὸς καὶ μὴ ἐπινυστάζον τοῖς πράγμασι. Καὶ ἡμεῖς δέ, ὅσοι περὶ τὸν αὐτοκράτορα εὖνοι, περὶ τὴν ἐκείνου φρουρὰν διεπονούμεθά τε καὶ συνῃρόμεθα τῇ δεσποίνῃ καὶ μητρὶ ἕκαστος ὡς εἶχεν ὅλῃ ψυχῇ καὶ γνώμῃ μηδ' ἐπινυστάζοντες ὅλως. Ταῦτα πρὸς τοὺς φιλο σκώμμονας καὶ τὰς φιλολοιδόρους γλώττας γεγράφαται. Τόν τε γὰρ ἀναίτιον ὑπ' αἰτίασιν ἄγουσι (καὶ τοῦτον οἶδε τὸν ἀνθρώπινον τρόπον καὶ ἡ Ὁμήρου Μοῦσα) καὶ τὰ καλῶς πεπραγμένα διαφαυλίζουσι καὶ ὑπὸ μέμψιν ποιοῦσι τὸ ἄμεμπτον. 12.3.8 Καίτοι ἐκείνη κατὰ τὴν ἐκστρατείαν τὴν κατ' ἐκεῖνο καιροῦ γεγονυῖαν (κατὰ γὰρ τοῦ Βαϊμούντου τὴν ὁρμὴν ὁ βασιλεὺς ἐπεποίητο) τὸ μέν τι ἄκουσα, τὸ δ' ἑκουσίως συνείπετο. Οὐ γὰρ συνεισβαλεῖν ἔδει τὴν βασιλίδα τῷ βαρβαρικῷ στρατεύματι. Πῶς γὰρ ἄν; Τομύριδος ταῦτα καὶ Σπαρέθρας τῆς Μασσαγέτιδος, ἀλλ' οὐχὶ τῆς ἐμῆς Εἰρήνης. Ἄλλοσε γὰρ ἐτρέπετο τὸ ταύτης ἀνδρεῖον καὶ ἄλλως ἐξώπλιστο, ἀλλ' οὐ τῷ τῆς Ἀθηνᾶς δόρατι οὐδὲ τῇ κυνέῃ τοῦ Ἄιδος· ἀλλ' ἀσπὶς μὲν ἐκείνῃ καὶ θυρεὸς καὶ ξίφος ἐς τὸ πρὸς τὰς συμφορὰς καλῶς ἀντιπαρατάσσεσθαι καὶ τὰς τοῦ βίου ἐπαναστάσεις, ἃς οἶδεν ἡ βασίλεια τοῖς βασιλεῦσιν ἐπικειμένας, ἡ περὶ τὰ πράγματα δραστηριότης καὶ τὸ κατὰ τῶν παθῶν ἐπιπληκτικώτατον καὶ ἡ ἀνυπόκριτος πίστις, ὡς Σολομῶντι δοκεῖ. Οὕτως ἡ ἐμὴ μήτηρ καὶ πρὸς τοιούτους πολέμους ἐσκεύαστο, τὰ δ' ἄλλα εἰρηνικωτάτη ἦν κατὰ τοὔνομα. 12.3.9 Ἀλλ' ἐπειδὴ τὰ μὲν τῆς συμπλοκῆς τῶν βαρβάρων ἔμελλε, πρὸς δὲ παρασκευὴν τῶν τῆς συμ πλοκῆς ὁ βασιλεὺς ἀφεώρα καὶ τὰ μὲν ἀσφαλίσασθαι τῶν φρουρίων σκοπὸν εἶχε, τὰ δὲ κατοχυρῶσαι καὶ ὅλως εὔοδα πάντα τὰ κατὰ τοῦ Βαϊμούντου καταστήσασθαι ἔσπευδε. Συνεξυπήγετο καὶ τὴν βασιλίδα τὸ μέν τι καὶ ἑαυτοῦ ἕνεκα καὶ δι' ἃς αἰτίας εἰρήκειμεν, τὸ δέ τι καὶ ἐν τῷ ἀκινδύνῳ τῶν πραγμάτων ἔτι καθεστηκότων καὶ μήπω και ροῦ πολέμου ἐπιδεδημηκότος. Ἀναλαβομένη τοίνυν ὁπόσον διὰ χρυσοῦ καὶ ἄλλης ποιότητος προσῆν αὐτῇ χάραγμα καὶ ἕτερά τινα τῶν χρημάτων ἔξεισι τῆς πόλεως. Καὶ τοῦ λοι ποῦ ἐν τῷ διιέναι τὰς ὁδοὺς πᾶσι τοῖς ἐπαίταις καὶ τοῖς σισυροφόροις καὶ γυμνοῖς δαψιλῆ τὴν χεῖρα παρεῖχε· καὶ οὐδεὶς ὁ αἰτησάμενος καὶ κενὸς ἀπελθών. Ἐπὰν δὲ τὴν ἀποτεταγμένην σκηνὴν κατειλήφει, οὐ πρὸς ῥᾳστώνην εὐθὺς ἀπέκλινεν εἴσω ταύτης γεγονυῖα, ἀλλ' ἀναπεταννῦσα ταύτην ἄνετον τοῖς αἰτοῦσι παρεῖχε τὴν εἴσοδον. Τοῖς τοιούτοις γὰρ καὶ μάλα εὐπρόσιτος ἦν καὶ παρεῖχεν ἑαυτὴν ὁρᾶσθαί τε καὶ ἀκούεσθαι. Οὐ χρημάτων δὲ μετεδίδου τοῖς πένησι μόνον, ἀλλὰ καὶ τὰ λῴονα συνεβούλευε. Καὶ ὁπό σους μὲν εὐρώστους τὰ σώματα κατενόει, ῥᾳθύμως δὲ περὶ τὸν βίον ἔχοντας, πρὸς