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served well, nurtured worthily. You have already become an adolescent, and indeed a youth; and you yourself are not unaware that I am always with you and growing with you in you and watching over you, until you passed well through all the stages of life. Now therefore, not an adult, but rather having truly become a complete man and already inclining towards old age, how do you wish, like an infant, to be carried in arms now, how do you ask to be swaddled and carried again? How to be nourished with milk and to be under a tutor? Do you not blush to say these things, tell me? Being a man, you serve others and nourish and practice all things for their growth. Stand against the enemies and when struck, strike back. You know the enemies of whom I speak to you, the battle-lines of demons. Receiving blows, strike unsparingly; falling, rise again; with the arrows sent, do not spare to strike again those who strike and devise these things against you, but while they wound you with despair, let them be wounded by the hope sent forth from you; and while they punch you with anger and push you with wrath, let their faces be slapped by your gentleness, let them be cast outside, far from your house. (303) For are you, as I said, an infant or a child, for is there weakness of soul in you even now, for does your mind now weaken against resistances? You know both how to flee the enemies and how to conquer them again, for in fighting you have me as a helper and protector, and in fleeing you have acquired me as a mighty, strong shelter. And what of the things on earth grieves you, which of them, tell me? Gold or silver or precious stones? And who is more brilliant than I, or who shines more, or what stone, like I, is priceless in every way? Does the loss of lands or a lack of grain or a failure of wine disturb you at all? And what other paradise is there like me, or land of things below and fleeting like the land of the meek? What ready bread or wine is there in the world like my grace, like the Divine Spirit, like the bread of life, which I provide, my body and my blood, to those who with a pure heart and unwavering faith with fear and trembling

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ἐξυπηρέτησε καλῶς, ἀνέθρεψεν ἀξίως. Πρόσηβος ἤδη γέγονας, καί δή καί νεανίσκος˙ οὐκ ἀγνοεῖς δέ καί αὐτός ἀεί σύν σοί με ὄντα καί συναυξάνοντα ἐν σοί καί περισκέποντά σε, ἕως πάσας διήμειψας καλῶς τάς ἡλικίας. Νῦν οὖν οὐχί ἐνήλικος, ἀνήρ δέ μᾶλλον ὄντως γενόμενος καί τέλειος πρός γῆρας ἤδη κλίνας, πῶς βούλει, ὥσπερ νήπιος, νῦν ἀγκαλοφορεῖσθαι, πῶς αἰτεῖς σπαργανοῦσθαί σε καί βαστάζεσθαι πάλιν; Πῶς γάλακτι ἐκτρέφεσθαι ὑπό παιδαγωγῷ τε εἶναί σε; Οὐκ ἐρυθριᾷς ταῦτα λέγειν, εἰπέ μοι; Ἀνήρ ὑπάρχων ἄλλοις σύ ὑπηρέτει καί τρέφε καί τά πρός αὔξησιν αὐτῶν ἐπιτήδευε πάντα. Πρός τούς ἐχθρούς ἀνθίστασο καί πληττόμενος πλῆττε. Οἶδας ἐχθρούς οὕς λέγω σοι, δαιμόνων παρατάξεις. Λαμβάνων κροῦε ἀφειδῶς, πίπτων πάλιν ἐγείρου, τοῖς πεμπομένοις βέλεσι βάλλειν αὖθις μή φείσῃ τούς βάλλοντας καί κατά σοῦ ταῦτα μηχανωμένους, ἀλλά ἀνελπιστίᾳ σε τιτρώσκοντες ἐκεῖνοι ἐλπίδι τιτρωσκέσθωσαν ἐκ σοῦ ἐκπεμπομένῃ, ὀργῇ δέ σε πυγμίζοντες καί θυμῷ συνωθοῦντες ὑπό πρᾳότητος τῆς σῆς ῥαπιζέσθωσαν ὄψεις, ἔξωθεν ἐκβαλλέσθωσαν, πόρρω τῆς σῆς οἰκίας. (303) Μή γάρ, ὡς εἶπον, νήπιον ἤ παιδίον τυγχάνεις, μή γάρ ἀδυναμίᾳ σοι ψυχῆς καί νῦν ὑπάρχει, μή γάρ ἐξασθενῇ σου νοῦς ἄρτι πρός ἀντιστάσεις; Οἶδας καί φεύγειν τούς ἐχθρούς καί νικᾶν αὐτούς πάλιν καί πολεμῶν γάρ ἔχεις με συνεργόν καί προστάτην καί φεύγων σκέπην κραταιάν, ὀχυράν κέκτησαί με˙ καί λυπεῖ σε τῶν ἐν γῇ, ποῖον τούτων, εἰπέ μοι; Χρυσίον ἤ ἀργύριον ἤ λίθοι τῶν τιμίων; Καί τίς ἐμοῦ λαμπρότερος ἤ τίς ἐκλάμπων πλέον ἤ ποῖος λίθος, ὡς ἐγώ, ἀτίμητος εἰς ἅπαν; Χωρίων δέ σε στέρησις ἤ ἔνδεια τοῦ σίτου εἴτε τοῦ οἴνου ἔκλειψις ἐκταράσσουσιν ὅλως; Καί τίς ἄλλος παράδεισος οἷος ἐγώ τυγχάνει ἤ γῆ τῶν κάτω καί ῥευστῶν ὡς ἡ γῆ τῶν πραέων; Ποῖος δέ ἄρτος ἕτοιμος ἤ οἶνος ἐν τῷ κόσμῳ οἷα ἡ χάρις ἡ ἐμή, οἷον Πνεῦμα τό Θεῖον, οἷος ὁ ἄρτος τῆς ζωῆς, ὅνπερ ἐγώ παρέχω, τό σῶμα καί τό αἷμά μου, τοῖς καθαρᾷ καρδίᾳ καί πίστει ἀδιστάκτῳ με μετά φόβου καί τρόμου