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And besides, with my longing compelling me not just after so much time, but almost, so to speak, every day to greet you, my father and much-contending confessor of Christ. Still therefore, O blessed one, flay and conquer, praying also for me, your child, to follow after you; and if any of the fellow confessors are present, embracing them with you, I ask for their holy prayers as a provision for salvation. 319 {1To Niketas, abbot of Medikion}1 I love to receive replies from your honor to what I write, yet upon receiving one, I will not be silent. Therefore I now greet your holiness, fulfilling the debt of love and declaring my own affliction, that I am alive by your holy prayers, stumbling much before God each day, but desiring with you, the saints, to serve Christ by faith working through love. You have surely learned that he has gone to the Lord, the common father of many and my sacred sponsor, the one who is truly Theophanes. Blessed is he, having struggled well in the ascetic life and having brought forth a most beautiful crown at the end of his life, the confession of Christ in such a most grievous illness and distress and old age of body; but nevertheless, as if young in body, he contended for the prize, so that he might become a support and security for those who stand firm, and a refutation of those who make excuses in their sins; by his prayers along with those of you, my fathers, may I, the sinner, also be saved. I greet my reverend brother Arsenios most warmly. 320 {1To John the abbot}1 I received your holy letter with pleasure and read it with greater pleasure, it having been sent from a father of mine who is at once beloved and a confessor. Grace, mercy, peace to you from God our Father and the Lord Jesus Christ, O man of God, manly in spirit, steadfast in heart. What then have you contended? First by imprisonment being torn away from the deceived brother as a son of light? Again arrest, again confinement. And where? From the very one by whom you ought to be supported, in order that you might be undone from there. But not so; God has made you a refutation of the leader and his followers. I beseech you therefore, my father, not to have communion with them in anything, but as a truly blameless man and confessor of Christ keep yourself unharmed, so that you may shine forth even more in virtue, both being and being called a light in the world. And pray for me to be saved, me the completely unworthy one who has nothing worthy of praise, even if you, out of love, have praised this and that. 321 {1To Athanasios the abbot}1 For what reason have I delayed in writing to your holiness? The reasons are many: first, the secure guard, as the letter-bearer will also relate, then the arrest of the steward, and other things, which are tedious to write. But now that I have been deemed worthy to utter a sound, I thank my God; for it is dear to me always to speak and to hear your voice, because you are a good man, an athlete of Christ, of one soul, of the same mind, united to me in some special way beyond others in the love that is in the Lord. But come, lament with me, O father, the present circumstances. You see how we have become as before, when the Lord did not rule over us; all have turned aside, together they have become worthless, every church has been darkened, every holy place has been profaned, every company blasphemes, and Christ is sleeping. And there is no one to propitiate him to rise up worthily, to rebuke the winds and this evil sea of heresy; even if worthily, yet not at a good time; for he alone knows the opportune time for both healing and excision. Therefore one must wait and be patient for the best and all-knowing physician, who in the end will not allow his church to be tossed by waves. But you, tell us what your imprisonment is like and how you are living in it, if there is indeed a remnant of piety in the nearest places, either newly sanctified by you or orthodox of its own accord, if you have books in your hands, if someone is feeding Elijah, if there is a grateful disciple, if one has followed like Peter and John as you were being led away, not to Annas and Caiaphas, but to men of equally Jewish mind. Teach us these things and for the rest, pray

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ἄλλως τε καὶ τοῦ πόθου βιαζομένου οὐχὶ διὰ τόσου γε χρόνου, ἀλλὰ σχεδὸν εἰπεῖν καθ' ἑκάστην προσφθέγγεσθαί σε, τὸν ἐμὸν πατέρα καὶ ὁμολογητὴν Χριστοῦ πολύαθλον. ἔτι τοίνυν, ὦ μάκαρ, δέρου καὶ νίκα, προσευχόμενος καὶ περὶ ἐμοῦ τοῦ τέκνου σου κατόπιν ἰέναι σου· ἐὰν δέ τινες τῶν συνομολογητῶν πάρεισι, κἀκείνους σὺν σοὶ κατασπαζόμενος αἰτῶ τὰς ἱερὰς προσευχὰς αὐτῶν εἰς σωτηρίας ἐφόδιον. 319 {1Νικήτᾳ ἡγουμένῳ τοῦ Μηδικίου}1 Φιλῶ τοῦ δέχεσθαι ἀντίγραφα παρὰ τῆς τιμιότητός σου ὧν ἐπιστέλλω, οὐ μὴν δεχόμενος σιωπήσομαι. διὸ καὶ νῦν προσφθέγγομαι τὴν ὁσιότητά σου, τὸ τῆς ἀγάπης χρέος πληρῶν καὶ τὴν ἐμαυτοῦ ταλαιπωρίαν καταμηνύων ὡς ζῶν εἰμι εὐχαῖς σου ἁγίαις, πταίων μὲν πολλὰ τῷ θεῷ καθ' ἑκάστην, ἐπιθυμῶν δὲ σὺν ὑμῖν τοῖς ἁγίοις Χριστὸν θεραπεῦσαι πίστει δι' ἀγάπης ἐνεργουμένης. Ἔγνως δὲ πάντως ὡς ἐνεδήμησε πρὸς Κύριον ὁ κοινὸς πατὴρ τῶν πολλῶν κἀμοῦ ἱερὸς ἀνάδοχος, ὁ ὡς ἀληθῶς Θεοφάνης. μακάριος ἐκεῖνος, καλῶς ἐν τῇ ἀσκήσει ἀγωνισάμενος καὶ καλλίστην κορωνίδα τῷ τέλει τοῦ βίου ἀπενεγκάμενος τὴν ὁμολογίαν Χριστοῦ ἐν τοιαύτῃ δυσφορωτάτῃ νόσῳ καὶ ἀνίᾳ καὶ γήρει σώματος· ἀλλ' ὅμως ὡς νεάζων τῷ σώματι ἠθλοφόρησεν, ἵνα γένοιτο στηριγμὸς μὲν τῶν ἑστηκότων καὶ ἀσφάλεια, ἔλεγχος δὲ τῶν προφασιζομένων προφάσεις ἐν ἁμαρτίαις· οὗ ταῖς εὐχαῖς ἅμα καὶ ὑμῶν τῶν πατέρων μου σωθείην κἀγὼ ὁ ἁμαρτωλός. Τὸν ἐμὸν αἰδέσιμον ἀδελφὸν Ἀρσένιον πλεῖστα ἀσπάζομαι. 320 {1Ἰωάννῃ ἡγουμένῳ}1 Ἡδέως ἐδεξάμην σου τὴν ἁγίαν ἐπιστολὴν καὶ ἀνέγνων ἡδύτερον, ἀπὸ πατρὸς ἐμοῦ ὁμοῦ μὲν ἀγαπητοῦ, ὁμοῦ δὲ ὁμολογητοῦ ἀπεσταλμένην. χάρις, ἔλεος, εἰρήνη σοι ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ, ἄνθρωπε τοῦ θεοῦ, ἀνδρικὲ τῷ φρονήματι, στερρὲ τῇ καρδίᾳ. τί οὖν ἤθλησας, πρότερον φυλακῇ ἀπορραγεὶς τοῦ ἀπατηθέντος ἀδελφοῦ ὡς υἱὸς φωτός; πάλιν κράτησις, πάλιν περιορισμός· καὶ ποῦ; ἀφ' οὗ ὀφείλεις στηρίζεσθαι, ἵνα ἐκεῖθεν διαλυθῇς. ἀλλ' οὐχ οὕτως· ἔλεγχόν σε τοῦ προάγοντος καὶ τῶν ἀκολουθούντων ἔθετο ὁ θεός. Παρακαλῶ οὖν σε, πατήρ μου, μὴ συγκοινωνήσῃς αὐτοῖς ἔν τινι, ἀλλ' ὡς ἀληθῶς ἄμωμος καὶ ὁμολογητὴς Χριστοῦ διαφύλαξον ἑαυτὸν ἀπήμονα, ὡς ἂν ἐκλάμψῃς ἔτι μᾶλλον ἐν ἀρετῇ, φωστὴρ ἐν κόσμῳ καὶ γενόμενος καὶ λεγόμενος. ἐμοὶ δὲ εὔχου τοῦ σῴζεσθαι τῷ ἀχρείῳ παντάπασιν καὶ μηδὲν ἔχοντι ἐπαίνου ἄξιον, κἂν αὐτὸς φιλῶν τοῦτο κἀκεῖνο ἐνεκωμίασας. 321 {1Ἀθανασίῳ ἡγουμένῳ}1 Τίνος ἕνεκεν ἐχρόνισα ἐπιστεῖλαι τῇ ἁγιωσύνῃ σου; πολλὰ τὰ αἴτια· πρῶτον μὲν ἡ ἀσφαλὴς φυλακή, ὡς διηγήσεται καὶ ὁ γραμματηφόρος, ἔπειτα ἡ σύλληψις τοῦ οἰκονόμου ἄλλα τε, ἅττα γράφειν ἐργῶδες. ἀλλὰ νῦν, ὅτι ἠξιώθην ῥῆξαι φωνήν, εὐχαριστῶ τῷ θεῷ μου· ἐμοὶ γὰρ φίλον ἀεὶ προσφθέγγεσθαι καὶ ἀκούειν φωνῆς σου, διότι σὺ ἀνὴρ ἀγαθός, ἀθλητὴς Χριστοῦ, σύμψυχος, ταὐτόφρων, ἰδιαίτερόν τι παρὰ τοὺς ἄλλους κεκραμένος μοι τῇ ἐν Κυρίῳ ἀγάπῃ. Ἀλλὰ δεῦρό μοι, θρήνησον, ὦ πάτερ, τὰ παρόντα. ὁρᾷς ὅπως γεγόναμεν ὡς τὸ πρίν, ὅτε οὐκ ἦρχεν ἡμῶν Κύριος· πάντες ἐξέκλιναν ἅμα ἠχρειώθησαν, πᾶς ναὸς ἠμαύρωται, πᾶν ἱερὸν κεκοίνωται, πᾶς θίασος βλασφημεῖ καὶ Χριστός καθεύδει. καὶ οὐδεὶς ὁ ἀξίως διαναστῆναι αὐτὸν ἱλεούμενος, ἐπιτιμῆσαι τοῖς ἀνέμοις καὶ τῇ πονηρᾷ ταύτῃ θαλάσσῃ τῆς αἱρέσεως· εἰ καὶ ἀξίως, ἀλλ' οὐκ εὐκαίρως· οἶδεν γὰρ αὐτὸς μόνος τὸν ὠφέλιμον καιρὸν καὶ τῆς ἰατρείας καὶ τῆς ἐκτομῆς. διὸ ἀναμονητέον καὶ μακροθυμητέον τὸν ἄριστον καὶ παντεπιστήμονα ἰατρόν, ὃς ἐν τέλει οὐκ ἐάσει τὴν ἐκκλησίαν αὐτοῦ κυμαίνεσθαι. Σὺ δὲ φράσον ἡμῖν οἵα σου ἡ φυλακὴ καὶ ὅπως ζῇς ἐν αὐτῇ, εἰ ἆρά γε ἔστι λείψανον θεοσεβείας ἐν τοῖς ἔγγιστα, ἢ παρὰ σοῦ ἱεροποιηθὲν νεωστὶ ἢ ἀφ' ἑαυτοῦ ὀρθοδοξοῦν, εἰ ἐν ταῖς χερσί σου βίβλοι, εἰ τρέφει τις Ἠλίαν, εἰ εὐγνώμων μαθητής, εἰ ὡς Πέτρος καὶ Ἰωάννης ἠκολούθηκεν αἰρομένῳ σοι οὐ πρὸς Ἄνναν καὶ Καϊάφαν, ἀλλὰ πρὸς ἴσους ἰουδαιόφρονας. ταῦτα δίδαξον καὶ τὸ λοιπὸν πρόσευξαι