Pope John's Opening Speech to the Council
THE ECUMENICAL COUNCILS OF THE CHURCH
THE ORIGIN AND REASON FOR THE SECOND VATICAN ECUMENICAL COUNCIL
PRINCIPLE DUTY OF THE COUNCIL: THE DEFENSE AND ADVANCEMENT OF TRUTH
THE UNITY OF THE CHRISTIAN AND HUMAN FAMILY MUST BE PROMOTED
DOGMATIC CONSTITUTION ON THE CHURCH - Lumen gentium
CHAPTER I THE MYSTERY OF THE CHURCH
CHAPTER lII THE CHURCH IS HIERARCHICAL
CHAPTER V: THE CALL TO HOLINESS
CHAPTER VII THE PILGRIM CHURCH
II. THE FUNCTION OF THE BLESSED VIRGIN IN THE PLAN OF SALVATION
III. THE BLESSED VIRGIN AND THE CHURCH
IV. THE CULT OF THE BLESSED VIRGIN IN THE CHURCH
V. MARY, SIGN OF TRUE HOPE AND COMFORT FOR THE PILGRIM PEOPLE OF GOD
PASTORAL CONSTITUTION: ON THE CHURCH IN THE MODERN WORLD - Gaudium et spes
INTRODUCTORY STATEMENT THE SITUATION OF MEN IN THE MODERN WORLD
PART I THE CHURCH AND MAN'S CALLING
CHAPTER I THE DIGNITY OF THE HUMAN PERSON
CHAPTER II THE COMMUNITY OF MANKIND
CHAPTER III MAN'S ACTIVITY THROUGHOUT THE WORLD
CHAPTER IV THE ROLE OF THE CHURCH IN THE MODERN WORLD
PART II SOME PROBLEMS OF SPECIAL URGENCY
CHAPTER I FOSTERING THE NOBILITY OF MARRIAGE AND THE FAMILY
CHAPTER II THE PROPER DEVELOPMENT OF CULTURE
SECTION 1 The Circumstances of Culture in the World Today
SECTION 2 Some Principles for the Proper Development of Culture
SECTION 3 Some More Urgent Duties of Christians in Regard to Culture
CHAPTER III ECONOMIC AND SOCIAL LIFE
SECTION 1 Economic Development
SECTION 2 Certain Principles Governing Socio-Economic Life as a Whole
CHAPTER IV THE LIFE OF THE POLITICAL COMMUNITY
CHAPTER V THE FOSTERING OF PEACE AND THE PROMOTION OF A COMMUNITY OF NATIONS
SECTION 1 The Avoidance of War
SECTlON II Setting Up An International Community
DOGMATIC CONSTITUTION ON DIVINE REVELATION - Dei verbum
CHAPTER II - HANDING ON DIVINE REVELATION
CHAPTER III - SACRED SCRIPTURE, ITS INSPIRATION AND DIVINE INTERPRETATION
CHAPTER IV - THE OLD TESTAMENT
CHAPTER VI - SACRED SCRIPTURE IN THE LIFE OF THE CHURCH
DECREE ON THE APOSTOLATE OF LAY PEOPLE - Apostolicam Actuositatem
CHAPTER I THE VOCATION OF LAY PEOPLE TO THE APOSTOLATE
FOUNDATIONS OF THE LAY APOSTOLATE
THE SPIRITUALITY OF LAY PEOPLE
THE APOSTOLATE OF EVANGELIZATION AND SANCTIFICATION
THE RENEWAL OF THE TEMPORAL ORDER
CHARITABLE WORKS AND SOCIAL AID
THE VARIOUS FIELDS OF THE APOSTOLATE
APOSTOLATE OF LIKE TOWARDS LIKE
THE NATIONAL AND INTERNATIONAL LEVELS
THE DIFFERENT FORMS OF THE APOSTOLATE
INDIVIDUAL APOSTOLATE IN CERTAIN CIRCUMSTANCES
VARIOUS TYPES OF GROUP APOSTOLATE
RELATIONS WITH THE CLERGY AND WITH RELIGIOUS
COOPERATION WITH OTHER CHRISTIANS AND NON-CHRISTIANS
THOSE WHO TRAIN OTHERS FOR THE APOSTOLATE
FIELDS CALLING FOR SPECIALIZED TRAINING
THE CONSTITUTION ON THE SACRED LITURGY - Sacrosanctum Concilium
I. THE NATURE OF THE SACRED LITURGY AND ITS IMPORTANCE IN THE LIFE OF THE CHURCH
II. THE PROMOTION OF LITURGICAL INSTRUCTION AND ACTIVE PARTICIPATION
III THE REFORM OF THE SACRED LITURGY
B. Norms Drawn from the Hierarchic and Communal Nature of the Liturgy
C. Norms Based on the Educative and Pastoral Nature of the Liturgy.
D. NORMS FOR ADAPTING THE LITURGY TO THE TEMPERAMENT AND TRADITIONS OF PEOPLES
E. PROMOTION OF THE LITURGICAL LIFE IN DIOCESE AND PARISH
F. PROMOTION OF PASTORAL LITURGICAL ACTION
THE MOST SACRED MYSTERY OF THE EUCHARIST
THE OTHER SACRAMENTS AND THE SACRAMENTALS
SACRED ART AND SACRED FURNISHINGS
APPENDIX A DECLARATION OF THE SECOND VATICAN ECUMENICAL COUNCIL ON REVISION OF THE CALENDAR
GUIDELINES ON RELIGIOUS RELATIONS WITH THE JEWS (N.4)
DECLARATION ON RELIGIOUS FREEDOM - Dignitatis humanae
DECREE ON THE PASTORAL OFFICE OF BISHOPS IN THE CHURCH - Christus Dominus
THE BISHOPS IN THEIR RELATION TO THE UNIVERSAL CHURCH
I. THE ROLE OF THE BISHOPS IN THE UNIVERSAL CHURCH
II. BISHOPS AND THE APOSTOLIC SEE
BISHOPS IN RELATION TO THEIR OWN CHURCHES OR DIOCESES
III. THOSE WHO COOPERATE WITH THE DIOCESAN BISHOP IN HIS PASTORAL TASK
A. Coadjutor and auxiliary bishops
B. The diocesan curia and councils
CONCERNING THE COOPERATION OF BISHOPS FOR THE COMMON GOD OF MANY CHURCHES
I. SYNODS, COUNCILS AND ESPECIALLY EPISCOPAL CONFERENCES
II. THE BOUNDARIES OF ECCLESIASTICAL PROVINCES AND THE ERECTION OF ECCLESIASTICAL REGIONS
III. BISHOPS DISCHARGING AND INTER-DIOCESAN FUNCTION
DECREE ON THE MEANS OF SOCIAL COMMUNICATION - Inter mirifica
DECREE ON ECUMENISM - Unitatis Redintegratio
CHAPTER I CATHOLIC PRINCIPLES ON ECUMENISM
CHAPTER II THE PRACTICE OF ECUMENISM
CHAPTER III CHURCHES AND ECCLESIAL COMMUNITIES SEPARATED FROM THE ROMAN APOSTOLIC SEE
I. The Special Consideration of the Eastern Churches
II. Separated Churches and Ecclesial Communities in the West
DECREE ON THE CATHOLIC CHURCHES OF THE EASTERN RITE - Orientalium Ecclesiarum
THE INDIVIDUAL CHURCHES OR RITES
PRESERVATION OF THE SPIRITUAL HERITAGE OF THE EASTERN CHURCHES
THE DISCIPLINE OF THE SACRAMENTS
RELATIONS WITH THE BRETHREN OF THE SEPARATED CHURCHES
DECLARATION ON CHRISTIAN EDUCATION Gravissimum Educationis
1. The Meaning of the Universal Right to an Education
4. Various Aids to Christian Education
6. The Duties and Rights of Parents
7. Moral and Religious Education in all Schools
9. Different Types of Catholic Schools
10. Catholic Colleges and Universities
11. Faculties of Sacred Sciences
12. Coordination to be Fostered in Scholastic Matters
DECREE ON THE MISSION ACTIVITY OF THE CHURCH - Ad Gentes
CHAPTER I - PRINCIPLES OF DOCTRINE
CHAPTER II MISSION WORK ITSELF
ARTICLE 2: Preaching the Gospel and Gathering together the People of God
ARTICLE 3: Forming the Christian Community
CHAPTER III - PARTICULAR CHURCHES
CHAPTER V PLANNING MISSIONARY ACTIVITY
DECREE ON THE MINISTRY AND LIFE OF PRIESTS -- Presbyterorum ordinis
CHAPTER I - THE PRIESTHOOD IN THE MINISTRY OF THE CHURCH
CHAPTER II - The Ministry of Priests
SECTION I - Priests' Functions
SECTION 2 - Priests' Relationships with Others
SECTION 3 - The Distribution of Priests, and Vocations to the Priesthood
CHAPTER III - The Life of Priests
SECTION 1 - The Vocation of Priests to the Life of Perfection
SECTION 2 - Special Spiritual Requirements in the Life of a Priest
SECTION THREE - Aids to the Life of Priests
DECREE ON PRIESTLY TRAINING - Optatam Totius
I THE PROGRAM OF PRIESTLY TRAINING TO BE UNDERTAKEN BY EACH COUNTRY
II THE URGENT FOSTERING OF PRIESTLY VOCATIONS
III. THE SETTING UP OF MAJOR SEMINARIES
IV. THE CAREFUL DEVELOPMENT 0F THE SPIRITUAL TRAINING
V THE REVISION OF ECCLESIASTICAL STUDIES
VI. THE PROMOTION OF STRICTLY PASTORAL TRAINING
VII. TRAINING TO BE ACHIEVED AFTER THE COURSE OF STUDIES
Second Vatican Council II Closing Speeches and Messages
COUNCIL CLOSING SPEECH DECEMBER 8, 1965
COUNCIL CLOSING MESSAGES DECEMBER 8, 1965
BY POPE PAUL TO COUNCIL FATHERS
TO THE POOR, THE SICK AND THE SUFFERING
APOSTOLIC BRIEF IN SPIRITU SANCTO' FOR THE CLOSING OF THE COUNCIL - DECEMBER 8, 1965
ADAPTATION AND RENEWAL OF RELIGIOUS LIFE - Perfectae caritatis
DECLARATION ON THE RELATION OF THE CHURCH TO NON-CHRISTIAN RELIGIONS - Nostra aetate
2. The duty of fostering vocations pertains to the whole Christian community, which should exercise it above all by a fully Christian life. The principal contributors to this are the families which, animated by the spirit of faith and love and by the sense of duty, become a kind of initial seminary, and the parishes in whose rich life the young people take part. Teachers and all those who are in any way in charge of -the training of boys and young men, especially Catholic associations, should carefully guide the young people entrusted to them so that these will recognize and freely accept a divine vocation. All priests especially are to manifest an apostolic zeal in fostering vocations and are to attract the interest of youths to the priesthood by their own life lived in a humble and industrious manner and in a happy .spirit as well as by mutual priestly charity and fraternal sharing of labour.
Bishops on the other hand are to encourage their flock to promote vocations and should be concerned with coordinating all forces in a united effort to this end. As fathers, moreover, they must assist without stint those whom they have judged to be called to the Lord's work.
The effective union of the whole people of God in fostering vocations is the proper response to the action of Divine Providence which confers the fitting gifts on those men divinely chosen to participate in the hierarchical priesthood of Christ and helps them by His grace. Moreover, this same Providence charges the legitimate ministers of the Church to call forward and to consecrate with the sign of the Holy Spirit to the worship of God and to the service of the Church those candidates whose fitness-has been acknowledged and who have sought so great an office with the right intention and with full freedom.
The sacred synod commends first of all the traditional means of common effort, such as urgent prayer, Christian penance and a constantly more intensive training of the faithful by preaching, by catechetical instructions or by the many media of social communication that will show forth the need, the nature and the importance of the priestly vocation. The synod moreover orders that the entire pastoral--activity of fostering vocations-be methodically and coherently planned and, with equal prudence and zeal, fostered by those organizations for promoting vocations which, in accord with the appropriate pontifical documents, have already been or will be set up in the territory of individual dioceses, regions or countries. Also, no opportune aids are to be overlooked which modern psychological and sociological research has brought to light.
The work of fostering vocations should, in a spirit of openness, transcend the limits of individual dioceses, countries, religious families and rites. Looking to the needs of the universal Church, it should provide aid particularly for those regions in which workers for the Lord's vineyard are being requested more urgently.
3. In minor seminaries erected to develop the seeds of vocations, the students should be prepared by special religious formation, particularly through appropriate spiritual direction, to follow Christ the Redeemer with generosity of spirit and purity of heart. Under the fatherly direction of the superiors, and with the proper cooperation of the parents, their daily routine should be in accord with the age, the character and the stage of development of adolescence and fully adapted to the norms of a healthy psychology. Nor should the fitting opportunity be lacking for social and cultural contacts and for contact with one's own family. Moreover, whatever is decreed in the following paragraphs about major seminaries is also to be adapted to the minor seminary to the extent that it is in accord with. its purpose and structure. Also, studies undertaken by the students -should be so arranged that they can easily continue them elsewhere should they choose a different state of life.
With equal concern the seeds of vocations among adolescents and young men are also to be fostered in those special institutes which, in accord with the local circumstances, serve the purpose of a minor seminary as well as among those who are trained in other schools or by other educational means. Finally, those institutions and other schools initiated for those with a belated vocation are to be carefully developed.