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to say this, he takes refuge in the philanthropy of God alone and says: Do with me for your name's sake; as if to say this: Not because I am worthy, but for your own sake, because you are philanthropic and merciful. Wherefore he also adds: For your mercy is good. And well did he say, For your mercy is good. For that of men is often not so; for there are times when they use it for harm, and for corruption; but God everywhere does so for what is expedient. Deliver me, for I am poor and needy, and my heart is troubled within me. Do you see him again asking to be saved, not as one who is worthy, nor as one who is righteous, but as one who has been utterly overturned, as one who has been overcome, as one who has suffered countless evils? And my heart is troubled within me. For such is the power of misfortunes; it not only ruins the body, but also disturbs the soul. Like a shadow, when it declines, I am taken away, I am shaken off like locusts. He speaks of the vehemence of the plot of those who did wrong, the unspeakable affliction, and the earnestness shown again by himself in such things 55.264. My knees are weakened from fasting, and my flesh is changed for want of oil. Do you see what kind of weapons he prepares against the plots, and the affliction against him? And I became a reproach to them; they saw me, they shook their heads. Such are the minds of the wicked; not only do they not yield when they see the righteous man intensifying his piety, but they also reproach and mock and trample upon him. What then does he do? He takes refuge in the unconquerable alliance, in the invincible help, saying: Help me, O Lord my God, and save me according to your mercy. And let them know that this is your hand, and that you, O Lord, have done it. What is, This is your hand? That the alliance is yours. That the help, he says, is yours. For I do not wish only to be saved, but also for them to learn from whom I was saved, so that the trophy may be double for me, the crown double, the glory intensified. They will curse, but you will bless. Let those who rise up against me be ashamed, but your servant shall rejoice. From this he teaches the hearer a certain philosophy. For he shows that even if they cast countless curses, when God blesses, there will be no harm from them, but the things of shame, the things of reproach, will be turned back upon them. But your servant will rejoice in you. He said well, In you, showing that from there is the gladness, from whence is the supply of good things. Henceforth, none of the wicked things will be able to disturb me, as long as the gladness from you remains intact for me. Let those who slander me be clothed with confusion, and let them be covered with their shame as with a double cloak. See again how he asks that they be delivered not only to punishment, but to shame, but to confusion, so that it may become a lesson of correction for them, and an occasion for a change to the better. I will give thanks to the Lord exceedingly with my mouth, and in the midst of many I will praise him. For he has stood at the right hand of the poor, to save my soul from those who persecute it. In return for all these things, he offers rewards to God: hymnody, thanksgiving, praise, reporting His achievements to all, becoming a herald in the midst of the theatre of the good things that have come to him. For this is a sacrifice, this is an offering: to always bring to remembrance the benefactions of God, and to inscribe them on the mind, and to proclaim them with the mouth, and to make many hearers of his benefactions. For in this way he who has enjoyed the benefaction will receive a reward of gratitude, and will draw down more favor from God; and those who hear will become more earnest from the things that happen to others, and will take the benefaction of others as the greatest occasion for the zeal of virtue.

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τοῦτο εἰπεῖν, ἐπὶ τὴν φιλανθρωπίαν μόνην τοῦ Θεοῦ καταφεύγει καὶ λέγει· Ποίησον μετ' ἐμοῦ ἕνεκεν τοῦ ὀνόματός σου· μονονουχὶ τοῦτο λέγων· Οὐκ ἐπειδὴ ἄξιός εἰμι, ἀλλὰ διὰ σεαυτὸν, ὅτι φιλάνθρωπος εἶ καὶ ἐλεήμων. ∆ιὸ καὶ ἐπάγει· Ὅτι χρηστὸν τὸ ἔλεός σου. Καὶ καλῶς εἶπεν, Ὅτι χρηστὸν τὸ ἔλεός σου. Τὸ γὰρ τῶν ἀνθρώπων οὐ τοιοῦτον πολλαχοῦ· ἔστι γὰρ ὅπου καὶ ἐπὶ βλάβῃ τούτῳ κέχρηνται, καὶ ἐπὶ διαφθορᾷ· ἀλλ' ὁ Θεὸς πανταχοῦ πρὸς τὸ συμφέρον. Ῥῦσαί με, ὅτι πτωχὸς καὶ πένης εἰμὶ ἐγὼ, καὶ ἡ καρδία μου τετάρακται ἐντός μου. Ὁρᾷς αὐτὸν πάλιν ἀξιοῦντα σωθῆναι, οὐχ ὡς ἄξιον, οὐδὲ ὡς δίκαιον, ἀλλ' ὡς ἀνατραπέντα παντελῶς, ὡς κατειργασμένον, ὡς μυρία παθόντα κακά; Καὶ ἡ καρδία μου τετάρακται ἐντός μου. Τοιαύτη γὰρ τῶν συμφορῶν ἡ δύναμις· οὐ σῶμα λυμαίνεται μόνον, ἀλλὰ καὶ ψυχὴν θορυβεῖ. Ὡς σκιὰ, ἐν τῷ ἐκκλῖναι αὐτὴν, ἀντανῃρέθην, ἐξετινάχθην ὡσεὶ ἀκρίδες. Τὸ σφοδρὸν τῆς ἐπιβουλῆς τῶν ἀδικησάντων λέγει, τὴν κακουχίαν τὴν ἄφατον, καὶ τὴν παρ' ἑαυτοῦ πάλιν γενομένην ἐν τοῖς 55.264 τοιούτοις σπουδήν. Τὰ γόνατά μου ἠσθένησαν ἀπὸ νηστείας, καὶ ἡ σάρξ μου ἠλλοιώθη δι' ἔλαιον. Ὁρᾷς οἷα κατασκευάζει ὅπλα πρὸς τὰς ἐπιβουλὰς, καὶ τὴν πρὸς αὐτὸν κακουχίαν; Καὶ ἐγὼ ἐγενήθην αὐτοῖς ὄνειδος· εἴδοσάν με, ἐσάλευσαν κεφαλὰς αὐτῶν. Τοιαῦται τῶν πονηρῶν αἱ γνῶμαι· οὐ μόνον οὐκ ἐνδιδόασιν, ὅταν ἴδωσι τὸν δίκαιον ἐπιτείνοντα τὴν εὐλάβειαν, ἀλλὰ καὶ ὀνειδίζουσι καὶ κωμῳδοῦσι, καὶ ἐπεμβαίνουσι. Τί οὖν οὗτος; Ἐπὶ τὴν ἄμαχον συμμαχίαν, ἐπὶ τὴν ἀχείρωτον βοήθειαν καταφεύγει, λέγων· Βοήθησόν μοι, Κύριε ὁ Θεός μου, καὶ σῶσόν με κατὰ τὸ ἔλεός σου. Καὶ γνώτωσαν, ὅτι ἡ χείρ σου αὕτη, καὶ σὺ, Κύριε, ἐποίησας αὐτήν. Τί ἐστιν, Ὅτι ἡ χείρ σου αὕτη; Ὅτι σὴ ἡ συμμαχία. Ὅτι σὴ, φησὶν, ἡ βοήθεια. Οὐ γὰρ δὴ σωθῆναι βούλομαι μόνον, ἀλλὰ καὶ ἐκείνους μαθεῖν παρὰ τίνος ἐσώθην, ὥστε διπλοῦν μοι γενέσθαι τὸ τρόπαιον, διπλοῦν τὸν στέφανον, ἐπιτεταμένην τὴν δόξαν. Καταράσονται αὐτοὶ, καὶ σὺ εὐλογήσεις. Οἱ ἐπανιστάμενοί μοι αἰσχυνθήτωσαν, ὁ δὲ δοῦλός σου εὐφρανθήσεται. Ἐντεῦθεν φιλοσοφίαν τινὰ παιδεύει τὸν ἀκροατήν. ∆είκνυσι γὰρ ὅτι κἂν μυρίαις βάλλωσι ταῖς ἀραῖς, εὐλογοῦντος τοῦ Θεοῦ, οὐδὲν ἔσται βλάβος ἀπ' ἐκείνων, ἀλλ' εἰς αὐτοὺς περιτραπήσεται τὰ τῆς αἰσχύνης, τὰ τῶν ὀνειδῶν. Ὁ δὲ δοῦλός σου εὐφρανθήσεται ἐπὶ σοί. Καλῶς εἶπεν, Ἐπὶ σοὶ, δηλῶν ὅτι ἐκεῖθεν ἡ εὐφροσύνη, ὅθεν ἡ χορηγία τῶν ἀγαθῶν. Λοιπὸν οὐδέν με τῶν μοχθηρῶν θορυβῆσαι δυνήσεται, τῆς εὐφροσύνης μοι τῆς παρὰ σοῦ μενούσης ἀκεραίου. Ἐνδυσάσθωσαν οἱ ἐνδιαβάλλοντές με ἐντροπὴν, καὶ περιβαλλέσθωσαν ὡς διπλοΐδα αἰσχύνην αὐτῶν. Ὅρα πάλιν πῶς ἀξιοῖ μὴ κολάσει παραδοθῆναι αὐτοὺς μόνον, ἀλλ' αἰσχύνῃ, ἀλλ' ἐντροπῇ, ὥστε διδασκαλίαν αὐτοῖς γενέσθαι διορθώσεως, καὶ ὑπόθεσιν τῆς ἐπὶ τὸ βέλτιον μεταβολῆς. Ἐξομολογήσομαι τῷ Κυρίῳ σφόδρα ἐν τῷ στόματί μου, καὶ ἐν μέσῳ πολλῶν αἰνέσω αὐτόν. Ὅτι παρέστη ἐκ δεξιῶν πένητος, τοῦ σῶσαι ἐκ τῶν καταδιωκόντων τὴν ψυχήν μου. Ἀντὶ δὴ τούτων πάντων ἀμοιβὰς ἀνατίθησι τῷ Θεῷ τὴν ὑμνολογίαν, τὴν εὐχαριστίαν, τὸν αἶνον, τὸ παρὰ πᾶσιν ἀπαγγέλλειν αὐτοῦ τὰ κατορθώματα, τὸ ἐν μέσῳ θεάτρου κήρυκα γίνεσθαι τῶν αὐτῷ ὑπαρξάντων ἀγαθῶν. Τοῦτο γὰρ θυσία, τοῦτο προσφορὰ, τὸ τὰς εὐεργεσίας τοῦ Θεοῦ διαπαντὸς ἐπὶ μνήμης φέρειν, καὶ ἐγκολάπτειν τῇ διανοίᾳ, καὶ ἐπὶ στόματος ἀνακηρύττειν, καὶ πολλοὺς ποιεῖν ἀκουστὰς τῶν εὐεργεσιῶν αὐτοῦ. Οὕτω γὰρ ὅ τε ἀπολελαυκὼς τῆς εὐεργεσίας, εὐγνωμοσύνης λήψεται ἀμοιβὴν, καὶ πλείονα ἐπισπάσεται παρὰ τοῦ Θεοῦ τὴν ῥοπήν· οἵ τε ἀκούοντες ἀπὸ τῶν ἑτέροις γινομένων σπουδαιότεροι κατασταθήσονται, καὶ πρὸς ἀρετῆς ζῆλον μεγίστην λήψονται τὴν ἑτέρων εὐεργεσίαν ὑπόθεσιν.