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somewhere I have my own. iota.1086 Private citizens. instead of citizens. thus Thucydides. Idmon. experienced. Idumaean. thus was called the descendant of Esau. for idouma is said to be a type of reddish lentil, which Esau, desiring, sold his birthright for. Idris. the experienced one. it is the verb eido, to know, the future eiso, a verbal noun eidis, by dropping the e and adding an r, idris. Sweat. some say, it comes from idio with the addition of r; others, from hidro, hidros. Idris. the ant. in Hesiod; -when the idris gathers a heap. he calls the fruit a heap. Sweat. from hydor hydaros. and by syncope of the a and change of the y to i it becomes hidros. iota.1087 Idea. the theory, and the character of the discourse, i. Ideas also the hypotheses. then many forms of evils took hold of the city. Ida. the name of a high mountain. as if from where it is possible to see and behold all things from afar. it is written with an iota, since barytones in -de do not want to end in a diphthong. for example knide; it is an astringent herb. so then also Ida. barytones are added, because of spoude and aude. Property. the kinship. property is the natural quality of every substance. property is that which not only belongs always and to everything that exists under the same species. Private lawsuits. those which bring financial loss. for example the removal of a movable or immovable thing. Idumaea. is interpreted as bloody or clayey. it can also be taken for the flesh of the Lord. iota.1088 Foundation. a firm security or founding. Ida. the name of a mountain, and any congenital mountain. (Neuter.) Idalimon. moist. or comely, or caustic. Idaean. a cave in Crete. One's own. the private, as Demosthenes says. One's own. that which is proper to one nature, and corresponds to the definition, just as the capacity for intellect and knowledge in man, and neighing in a horse. concerning this is the discourse among the philosophers, of that which belongs to all and only and always, which they call an essential property. A property is that which belongs to all and only the species and always. A property is that which is particularly present in the person. A property of ensouled flesh is to grow weary, to be in pain, to be hungry, to be thirsty, to be overcome. A property of a soul using a body is griefs, distress, cares, and such things. iota.1089 A property of man is the capacity to laugh. A property of man is properly the composite of mortal and immortal nature not known in any other substance whatsoever. Specific. specific to man is his substance, that is, his nature. Property. that which is properly known in a certain nature, and not existing in another substance. just as in man the capacity to laugh. A property is so called according to its being peculiar at the same time to its own nature, unmixed with other substances. or because it is in the species at the same time. for their properties are inseparable from the natures and the hypostases. A property, that is, a propriety, is that which is properly and particularly known in a certain nature, but not found in another. for example in the divine nature, the pre-eternal, the uncreated, the uncircumscribable. which do not exist in any other substance whatsoever nor in the most holy body of Christ according to substance. for it is neither pre-eternal nor uncreated nor will it ever be uncircumscribable. A property is that which is known specifically and only in that in which it is, but not in another. A property is the signifying form and thing of every substance. A property is that which signifies the existence of that of which it is. A hypostatic property is the distinguishing mark of the common nature. or that which characterizes the person of a certain man. or that which shows the thing signified according to itself in relation to another of the same species. A property is that which is significant of every substance in form and in thing. A property of the divine nature of the holy trinity is the uncreated, the unoriginated, the infinite, the incorporeal, the undefined, the invisible. A property of the divine nature in contrast to the nature of angels is the creative; the illuminating by phyiota.1090 nature; the immutable; the uncircumscribable; the inseparable; the undefined; the inconceivable; the self-sufficient and sovereign; the life-giving; the all-powerful; which things are not even among the possibilities to appear in the angelic order.

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δήπουθεν ἰδαίους εχω. iota.1086 ̓Ιδιῶται. ἀντὶ τοῦ πολῖται. ουτως Θουκυδίδης. Ιδμονα. εμπειρον. ̓Ιδουμαῖοσ. ουτως ἐκλήθη ὁ ἀπόγονος τοῦ ̔Ησαῦ. ιδουμα γὰρ λέγεται ειδος φακῆς ξανθῆς, ης ἐπιθυμήσας ̔Ησαῦ ἀπέδοτο τὰ πρωτοτόκια. Ιδρισ. ὁ εμπειρος. εστι ῥῆμα ειδω, τὸ ἐπίσταμαι, ὁ μέλλων εισω, ῥῆμα ονομα ειδις, ἀποβολῇ τοῦ ˉε καὶ πλεονασμῷ τοῦ ˉρ, ιδρις. ̔Ιδρώσ. οἱ μὲν, παρὰ τὸ ἰδιῶ γέγονε πλεονασμῷ τοῦ ρ· οἱ δὲ, ἀπὸ τοῦ ἱδρῶ, ἱδρώς. Ιδρισ. ὁ μύρμηξ. παρὰ ̔Ησιόδῳ· -οτε τ' ιδρις σωρὸν ἀμᾶται. σωρὸν τὸν καρπὸν λέγει. ̔Ιδρώσ. παρὰ τὸ υδωρ ὑδαρός. καὶ συγκοπῇ τοῦ ˉα καὶ τροπῇ τοῦ ˉυ εἰς ˉι γίνεται ἱδρώς. iota.1087 ̓Ιδέα. ἡ θεωρία, καὶ ὁ χαρακτὴρ τοῦ λόγου, ι. ̓Ιδέαι καὶ αἱ ὑποθέσεισ. τότε δὲ πολλαὶ ἰδέαι κακῶν συνέσχον τὴν πόλιν. Ιδη. ονομα ορους ὑψηλοῦ. οἱονεὶ οθεν ἐστὶν ἰδεῖν καὶ θεωρεῖν απαντα τὰ μακρόθεν. γράφεται δὲ διὰ τοῦ ἰῶτα, ἐπειδὴ τὰ εἰς ˉδˉη βαρύτονα οὐ θέλει διφθόγγῳ παραλήγειν. οιον κνίδη· βοτάνη ἐστὶ στυπτική. ουτως ουν καὶ Ιδη. πρόσκειται βαρύτονα, διὰ τὸ σπουδὴ καὶ αὐδή. ̓Ιδιότησ. ἡ συγγένεια. η ἰδιότης ἐστὶν οὐσίας πάσης φυσιώδης ποιότης. η ἰδιότης ἐστὶν, ο μόνον πρόσεστιν ἀεὶ καὶ παντὶ τῷ ὑπὸ τὸ αὐτὸ ειδος τελοῦντι. ̓Ιδιωτικαὶ δίκαι. αἱ εἰς χρήματα τὴν ζημίαν ἐπάγουσαι. οιον ἀφαίρεσις πράγματος κινητοῦ η ἀκινήτου. ̓Ιδουμαία. ἑρμηνεύεται αἱματώδης η πηλώδης. δύναται δὲ ληφθῆναι καὶ εἰς τὴν σάρκα τοῦ κυρίου. iota.1088 Ιδρυσισ. ἑδραία ἀσφάλεια η θεμελίωσις. Ιδη. ονομα ορους, καὶ πᾶν σύμφυτον ορος. (Οὐδέτερον.) ̓Ιδάλιμον. δίυγρον. η εὐειδὲς, η καυστικόν. ̓Ιδαῖον. αντρον ἐν Κρήτῃ. Ιδιον. τὸ ἰδιωτικὸν, ὡς ∆ημοσθένης φησίν. Ιδιον. τὸ μιᾷ φύσει ἁρμόζον, καὶ ἀντιστρέφον πρὸς τὸ ὁριστὸν, ωσπερ τὸ, νοῦ καὶ ἐπιστήμης δεκτικὸν ἐπὶ τοῦ ἀνθρώπου, καὶ ἐπὶ τοῦ ιππου τὸ χρεμετιστικόν. περὶ τούτου ὁ λόγος τοῖς φιλοσόφοις, τοῦ παντὶ καὶ μόνῳ καὶ ἀεὶ ὑπάρχοντος, οπερ ιδιον ἐπουσιῶδες καλοῦσιν. Ιδιόν ἐστι τὸ παντὶ καὶ μόνῳ τῷ ειδει καὶ ἀεὶ ὑπάρχον. Ιδιόν ἐστι τὸ ἰδίως ἐφεστὼς ἐν τῷ προσώπῳ. Ιδιόν ἐστι σαρκὸς ἐμψύχου τὸ κοπιοῦσθαι, τὸ ὀδυνᾶσθαι, πεινῇν, δειψῇν, ὑποκρατεῖσθαι. Ιδιόν ἐστι ψυχῆς σώματι κεχρημένης λύπαι, ἀδημονία, φροντίδες, καὶ οσα τοιαῦτα. iota.1089 Ιδιόν ἐστιν ἀνθρώπου τὸ γελαστικόν. Ιδιόν ἐστιν ἀνθρώπου κυρίως τὸ σύνθετον ἐκ θνητῆς καὶ ἀθανάτου φύσεως ἐν αλλῃ οἱᾳδήποτε οὐσίᾳ μὴ γνωριζόμενον. ̓Ιδικόν. ἰδικόν ἐστι τοῦ ἀνθρώπου ἡ οὐσία ηγουν ἡ φύσις. ̓Ιδίωμα. τὸ εν τινι φύσει γνωριζόμενον κυρίως, καὶ ἐν ἑτέρᾳ οὐσίᾳ μὴ ὑπάρχον. ωσπερ ἐν τῷ ἀνθρώπῳ τὸ γελαστικόν. ̓Ιδίωμα λέγεται κατὰ τὸ ιδια ειναι αμα τῆς ἰδίας φύσεως ἀμιγὲς τῶν λοιπῶν οὐσιῶν ὑπάρχον. η διὰ τὸ ἐν τῷ ειδει αμα ειναι. ἀχώριστοι γὰρ εἰσὶ τῶν φύσεων καὶ τῶν ὑποστάσεων αἱ αὐτῶν ἰδιότητες. ̓Ιδίωμα ηγουν ἰδιότης ἐστὶ τὸ κυρίως ἐν τινὶ φύσει ἰδίως γνωριζόμενον, ἐν ἑτέρᾳ δὲ μὴ εὑρισκόμενον. οιον ἐν τῇ θείᾳ φύσει τὸ προαιώνιον, τὸ ακτιστον, τὸ ἀπερίγραπτον. ατινα οὐχ ὑπάρχουσιν ἐν αλλῃ οἱᾳδήποτε οὐσίᾳ ουτε ἐν αὐτῷ τῷ παναγίῳ σώματι τοῦ Χριστοῦ κατ' οὐσίαν. ουτε γὰρ προαιώνιόν ἐστιν ουτε ακτιστον ουτε ἀπερίγραπτον εσεταί ποτε. ̓Ιδίωμά ἐστι τὸ ἰδικῶς ἐν ῳ ἐστὶ καὶ μόνον γνωριζόμενον, ἐν ἑτέρῳ δὲ ου. ̓Ιδίωμά ἐστι τὸ σημαντικὸν πάσης οὐσίας σχῆμα τὲ καὶ πρᾶγμα. ̓Ιδίωμά ἐστι τὸ σημαῖνον, ου ἐστὶ τὴν υπαρξιν. ̓Ιδίωμα ὑποστατικόν ἐστι τὸ ἀφορίζον τοῦ κοινοῦ τῆς φύσεως γνώρισμα. η τὸ χαρακτηρίζον τινὸς ἀνθρώπου πρόσωπον. η τὸ πρὸς ετερον ὁμοειδὲς κατ' αὐτὸ ἐπιδεικνύον τὸ σημαινόμενον πρᾶγμα. ̓Ιδίωμά ἐστι τὸ σημαντικὸν πάσης οὐσίας σχήματι καὶ πράγματι. ̓Ιδίωμα τῆς θείας φύσεως τῆς ἁγίας τριάδος τὸ ακτιστον, τὸ αναρχον, τὸ ἀπέρατον, τὸ ἀσώματον, τὸ ἀόριστον, τὸ ἀόρατον. ̓Ιδίωμα τῆς θείας φύσεως παρὰ τὴν φύσιν τῶν ἀγγέλων τὸ δημιουργικόν· τὸ φωτιστικὸν φύiota.1090 σει· τὸ ατρεπτον· τὸ ἀπερίγραπτον· τὸ ἀχώριστον· τὸ ἀόριστον· τὸ ἀπερινόητον· τὸ ἀνενδεὲς καὶ αὐτοκρατές· τὸ ζωοδοτικόν· τὸ παντοδύναμον· ατινα οὐδ' ἐν τῇ ἀγγελικῇ τάξει φαίνεσθαι τῶν ἐνδεχομένων ἐστίν.