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is called a pipe. Cauros. the one light in his mind, as if being a kind of breeze. and with the addition of a k, cauros. for they call the one light in the mind cauros. but it is better to say gauros, with a g. so that it may be the vehement and haughty one. from being lifted from the earth. Causteros. from I burn, I will burn, I have been burned, you have been burned, causteros, by a Doric change of the ē to the ei diphthong. In due time. at the opportune and fitting season and time. thus the Apostle: in due time he died for the ungodly. kappa.1150 Camasos and camason. the *picutzulon*. Kades. is interpreted as sanctification. (Feminine.) Cathaeresis. the destruction. Cathodos. a leading, a period. In the likeness of. the likeness of virtue as far as possible. At the hour. in due time. Cathosiosis. justification. Cacorraphia. evil-mindedness, evil composition. Cacoepeia. blasphemy. Cacandria. cowardice. Cacentrecheia. wickedness. Calabrops. the shepherd's staff. †Callitoceia.† Calyx. a rose blossom not yet opened. Callirrhoe. a beautifully flowing spring. Kalokagathia. goodness. kappa.1151 Calia. the nest. Calyptra. an ornament and covering for the head. Calliepeia. eloquence. Kakia (Evil/Vice). the word has a double meaning. evil in the true sense, such as adultery, fornication, greed. but famine and plague, death and diseases and the rest are not evil, because they often become causes of good things for us. and concerning this the prophet says: there is no evil in a city which the Lord has not done. evil is also the deviation from the good, or a corrupted judgment of the mind. or that which is in itself to be shunned and harmful. †Cabene. The spring of Lycia.† †Cacithe. a proper name.† †Cammonie. The one-sided victory.† Cacoergetisi. to evildoers. According to hypostasis. the thing subsisting from different natures. Campylae. crooked. kappa.1152 Camel. the beast of burden. camel is also the thick rope with which sailors bind the anchors. as that in the Gospels: for a camel to go through the eye of a needle. But Camillus the general, i. Cardopos. where the flour is kneaded. Caryceia. the savoriness of broths. Carthage. a city neighboring the Italians and Africans. Carenas. peaks, heads, promontories. Casse and cassoris. the prostitute. Cassia. a certain very thin and fragrant bark, stretched over a woody stalk. Calche. a certain herb, by which the purple is dyed. According to a call. according to grace, according to partiality. According to synaeresis. according to conjunction. Cataegis. a violent gust of wind. it is also said of the surge of waters. According to the image. the rational and self-determining. kappa.1153 Categoria (Accusation/Predicate). a statement saying something against someone or from someone. According to nature. that which is commonly seen in the genus, constitutive of the substance. Cataphasis (Affirmation). an opinion, that is, a predicate spoken about something. for example: the river is rising. or the ruler is entering. or an affirmation is a statement predicating something of something. for example: Socrates is a philosopher. and behold, it has predicated philosophy of Socrates. or an affirmation is a statement predicating something of something. and every affirmation signifies either truth or falsehood. for example: Socrates is a philosopher. and behold, it is true. but if: Socrates is an unlearned person, it is false. and a negation is nothing other than an affirmation with the negative 'not'. for example: Socrates is a philosopher. Socrates is not a philosopher. and behold, without the 'not' it is the very same thing. of necessity, therefore, every negation indicates either truth or falsehood. for example: Socrates is not a philosopher; false. Socrates is not an unlearned person; true. and when the negative 'not' is joined to the manner, it makes an affirmation. for example: Socrates teaches well. behold, a direct affirmation. again: Socrates does not teach well. and behold, this 'not' he did not join to the manner, and it became a negation. therefore one must call affirmation a statement predicating something of something; and negation, on the contrary: predicating something from something. for example: Socrates does not teach well. because of saying 'not', he took it away from Socrates. Categoria (Accusation/Predicate). a predicate is not always said of something bad, but also of something good. a predicate is any definitive sta-kappa.1154 tement about any matter whatsoever. for example: God is good by nature; the devil is crafty; the fox is cunning; the ... is thievish

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αὐλὸς λέγεται. Καῦροσ. ὁ κοῦφος ταῖς φρεσὶν, οἱονεὶ αυρος τὶς ων. καὶ πλεονασμῷ τοῦ κ, καῦρος. τὸν γὰρ κατὰ νοῦν ἐλαφρὸν καῦρον ἐπονομάζουσι. βέλτιον δὲ διὰ τοῦ γ γαῦρον λέγειν. ιν' ῃ ὁ σφοδρὸς καὶ ὑπερήφανος. παρὰ τὸ ἀπὸ γῆς αιρεσθαι. Καυστειρόσ. ἀπὸ τοῦ καίω, καύσω, κέκαυμαι, κέκαυσαι, καυστειρὸς, κατὰ τροπὴν δωρικὴν τοῦ ˉη εἰς τὴν ˉεˉι δίφθογγον. Κατὰ καιρόν. κατὰ τὸν ευκαιρον καὶ προσήκοντα καιρὸν καὶ χρόνον. ουτως ὁ ̓Απόστολος· κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανε. kappa.1150 Κάμασος καὶ κάμασον. τὸ πικούτζουλον. Κάδησ. ἁγιασμὸς ἑρμηνεύεται. (Θηλυκόν.) Καθαίρεσισ. ἡ καταστροφή. Κάθοδοσ. ἀγωγὴ, περίοδος. Καθ' ὁμοίωσιν. τὴν τῆς ἀρετῆς κατὰ τὸ δυνατὸν ὁμοίωσιν. Καθ' ωραν. κατὰ καιρόν. Καθοσίωσισ. δικαίωσις. Κακοῤῥαφία. ἡ κακοφροσύνη, κακοσυνθεσία. Κακοέπεια. ἡ βλασφημία. Κακανδρία. ἡ δειλία. Κακεντρέχεια. ἡ πονηρία. Καλάβροψ. ἡ ποιμενικὴ ῥάβδος. †Καλλιτόκεια.† Κάλυξ. ανθος ῥόδου μήπω ἀνοιγέν. Καλλιῤῥόη. πηγὴ καλῶς ῥέουσα. Καλοκᾀγαθία. ἡ ἀγαθότης. kappa.1151 Καλιά. ἡ νοσσιά. Καλύπτρα. κόσμος καὶ σκέπασμα τῆς κεφαλῆς. Καλλιέπεια. ἡ εὐφράδεια. Κακία. διώνυμός ἐστιν ἡ λέξις. ἡ οντως κακία, οιον μοιχεία, πορνεία, πλεονεξία. λιμὸς δὲ καὶ λοιμὸς, θάνατος καὶ νόσοι καὶ ταλλα οὐκ εστι κακία, διότι πολλάκις ἡμῖν ἀγαθῶν αιτια γίνονται. καὶ περὶ ταύτης φησὶν ὁ προφήτης· οὐκ εστι κακία ἐν πόλει, ην κύριος οὐκ ἐποίησεν. κακία καὶ ἡ παρεκτροπὴ τοῦ ἀγαθοῦ η κρίσις διεφθαρμένη τοῦ νοῦ. η τὸ δι' ἑαυτοῦ φευκτὸν ον καὶ βλάπτον. †Καβήνη. ἡ κρήνη Λυκίας.† †Κακιθή. κύριον.† †Καμμονίη. ἡ μονομερὴς νίκη.† Κακοεργέτισι. κακοεργοῖς. Καθ' ὑπόστασιν. τὸ ἐκ διαφόρων φύσεων ὑπεστὼς πρᾶγμα. Καμπύλαι. σκολιαί. kappa.1152 Κάμηλοσ. τὸ ἀχθοφόρον ζῶον. κάμηλος καὶ τὸ παχὺ σχοινίον, ἐν ῳ δεσμεύουσι τὰς ἀγκύρας οἱ ναῦται. ὡς τὸ ἐν εὐαγγελίοις· κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν. Κάμιλος δὲ ὁ στρατηγὸς, ι. Καρδοπόσ. ενθα τὰ αλευρα μαλάσσονται. Καρυκεία. ἡ ἡδύτης τῶν ζωμῶν. Καρχηδών. πόλις γειτονοῦσα ̓Ιταλοῖς καὶ Αφροις. Καρήνασ. κορυφὰς, κεφαλὰς, ἀκρωτήρια. Κάσση καὶ κασσωρίσ. ἡ πόρνη. Κασσία. φλοιός τις λεπτότατος καὶ εὐώδης, ξυλώδει κάρφει περιτεινομένη. Κάλχη. βοτάνη τις, δι' ης ἡ πορφύρα βάπτεται. Κατὰ πρόσκλησιν. κατὰ χάριν, κατὰ προσωποληψίαν. Κατὰ συναίρεσιν. κατὰ συνάφειαν. Καταιγίσ. ἐπιφορὰ ἀνέμου σφοδρά. λέγεται δὲ καὶ ἡ τῶν ὑδάτων ζάλη. Κατ' εἰκόνα. τὸ νοερὸν καὶ αὐτεξούσιον. kappa.1153 Κατηγορία. λόγος λέγων τὶ κατά τινος η ἀπό τινος. Κατὰ φύσιν. τὸ κοινῶς ὁρώμενον ἐν τῷ γένει συστατικὸν τῆς οὐσίας. Κατάφασισ. δόξα ηγουν κατηγορία περί τινος λεγομένη. οιον· ὁ ποταμὸς ἀνέρχεται. η ὁ αρχων εἰσέρχεται. η κατάφασίς ἐστι λόγος τινὸς ἀποφαντικὸς κατά τινος. οιον· Σωκράτης φιλόσοφός ἐστι. καὶ ἰδοὺ ἐπάνω Σωκράτους τὴν φιλοσοφίαν κατηγόρησεν. η κατάφασίς ἐστι λόγος ἀποφαντικός τινος κατά τινος. πᾶσα δὲ κατάφασις η ἀλήθειαν σημαίνει η ψεῦδος. οιον· Σωκράτης φιλόσοφός ἐστι. καὶ ἰδοὺ ἀλήθεια. εἰ δέ· Σωκράτης ἰδιώτης ἐστὶ, ψεῦδος. οὐδὲν δὲ ετερον ἐστὶν ἡ ἀπόφασις εἰ μὴ κατάφασις μετὰ τῆς οὐ ἀρνήσεως. οιον· Σωκράτης φιλόσοφός ἐστι. Σωκράτης φιλόσοφος οὐκ εστι. καὶ ἰδοὺ χωρὶς τοῦ οὐ καὶ αὐτὸ καὶ αὐτό ἐστιν. ἐξ ἀνάγκης ουν πᾶσα ἀπόφασις η ἀλήθειαν η ψεῦδος δηλοῖ. οιον· Σωκράτης φιλόσοφος οὐκ εστι· ψεῦδος. Σωκράτης ἰδιώτης οὐκ εστιν· ἀλήθεια. ἡνίκα δὲ ἡ οὐ αρνησις τῷ τρόπῳ συνάπτεται, κατάφασιν ποιεῖ. οιον· Σωκράτης καλῶς διδάσκει. ἰδοὺ κατάφασις αὐτότροπος. πάλιν· Σωκράτης οὐ καλῶς διδάσκει. καὶ ἰδοὺ τοῦτο οὐ συνῆψε τῷ τρόπῳ, καὶ ἐγένετο ἀπόφασις. ῥητέον ουν τὴν κατάφασιν λόγον ἀποφαντικὸν τινὸς κατά τινος· τὴν δὲ ἀπόφασιν ἐκ τοῦ ἐναντίου· ἀποφαντικὸς τινὸς ἀπό τινος. οιον· Σωκράτης οὐ καλῶς διδάσκει. διὰ τὸ εἰπεῖν οὐ, ἀπὸ Σωκράτους ἀπῇρεν. Κατηγορία. ἡ κατηγορία οὐ πάντως ἐπὶ κακῷ λέγεται, ἀλλὰ καὶ ἐπὶ ἀγαθῷ. κατηγορία ἐστὶ πᾶσα περὶ οἱουδήποτε πράγματος ὁριστικὴ εμkappa.1154 φασις. οιον· ὁ θεὸς ἀγαθὸς φύσει· ὁ διάβολος πανοῦργος· δολερὸν ἡ ἀλώπηξ· κλεπτικὸν ἡ