ARTICLE I

Peter Lombard, Sentent., IV, 1, 5 (QR II:747).

Glossa ordinaria, super Phil. 4:7 (VI:103r).

St. Gregory, Dialogorum libri, IV, 1 (PL 77:317).

Hugh of St. Victor, De sacramentis, I, 6, 14 (PL 176:271).

Peter Lombard, Sentent., II, 1, 4 (QR I:309).

Alcher of Clairvaux (Pseudo-Augustine), De spiritu et anima, XI (PL 40:786).

Ibid.

St. John Damascene, De fide orthodoxa, II, 12 (PG 94:922).

Ibid.

St. Augustine, De genesi ad litteram, XII, 26 (PL 34:476); 28 (PL 34:478); Epist. CXLVII, ad Paulinam, 13 (PL 33:610).

Glossa ordinaria, super Gen. 2:21 (I:38v).

St. John Damascene, De fide orthodoxa, II, 11 (PG 94:915).

St. Augustine, De civitate Dei, XIV, 10 (PL 41:417).

St. Augustine, De Trinitate, I, 8 (PL 42:831).

St. Bernard, Lib. de diligendo Deo, X (PL 182:991-2).

Boethius, De consolatione philosophiae, V, metro 3 (PL 63:845).

E.g., St. John Damascene, De fide orthodoxa, II, 11 (PG 94:915); Haymo, In 2 Cor., XII (PL 117:663); St. Anselm, Monologium, LXVI (PL 158:212); Hugh of St. Victor, De sacramentis, I, 6, 14 (PL 176:271); Peter Lombard, Sentent., II, 23, 3 (QR I:418); IV, 1, 5 (QR II:747). However, St. Thomas, St. Albert, and Alexander of Hales, for instance, find distinctions to save most of these authors from holding this opinion.

E.g., Alexander of Hales, Summa Theol., I-II, n. 518 (QR II:769); St. Albert the Great, In Sent., II, d. 33, a. 2 (BO 27:393); St. Bonaventure, In Sent., II, d. 23, a. 2, q. 3 (QR II:545).

Aristotle, Ethica Nicomachea, X, 4 (1174b 20).

Pseudo-Dionysius, De divinis nominibus, IV (PG 3:695).

See n. 7 (above).