St. Augustine, De civitate Dei, XII, 18 (PL 41:367-68).
St. John Damascene, De fide orthodoxa, III, 3 (PG 94:994).
In the fifth difficulty.
St. Isidore of Seville, Sententiae, I, 14 (PL 83:565), has this idea, but the very words are found in Cassiodorus, Expos. in psalt., super ps. 138:5 (PL 70:985).
St. Ambrose, Hexaemeron, I, 6 (PL 14:145).
Glossa ordinaria, super Apoc. 5:12 (VI:248v).
Aristotle, De anima, III, 5 (430a 14).
Pseudo-Dionysius, De divinis nominibus, V (PG 3:819).
Possibly the early Nominalists. In the next century, John of Ripa, a Nominalist follower of Occam, held this opinion. Cf. editors' scholion, St. Bonaventure, In Sent., III, d. 14, a. 1, q. 1 (QR III:298).
Averroes, In De anima, III, comm. 5 (VI@2:139B).
In the reply of this article and in the answer to the first difficulty.
Ibid.
Ibid.
Ibid.
Ibid.
Ibid.
Ibid.
Ibid.